2 Samuel 13:7
Then David sent word to Tamar at the palace: "Please go to the house of Amnon your brother and prepare a meal for him."
Then David sent word
The phrase "Then David sent word" indicates the authority and initiative of King David. In the Hebrew text, the verb used here is "שָׁלַח" (shalach), meaning "to send." This action reflects David's role as a king who exercises his authority by sending messages and commands. Historically, kings often communicated through messengers, emphasizing the hierarchical structure of ancient Israelite society. David's decision to send Tamar to Amnon's house sets the stage for the unfolding events, highlighting the importance of communication and obedience within the royal family.

to Tamar
Tamar, whose name in Hebrew means "palm tree," is a significant figure in this narrative. Her name symbolizes beauty and grace, qualities often associated with palm trees in biblical literature. Tamar is the daughter of King David, and her involvement in this account underscores the vulnerability of women in ancient times, even those of royal lineage. Her presence in the narrative serves as a reminder of the personal and familial consequences of sin and the need for justice and protection for the innocent.

at the palace
The mention of "the palace" situates the narrative within the royal household, a place of power and privilege. The Hebrew term "בַּיִת" (bayit) can mean "house" or "palace," indicating a place of residence for the king and his family. The palace is not only a physical location but also a symbol of authority and governance. This setting highlights the contrast between the public duties of the king and the private turmoil within his family, reflecting the complexities of leadership and the challenges of maintaining righteousness in all areas of life.

Please go
The phrase "Please go" reflects a request rather than a command, indicating a level of politeness and respect. In Hebrew, the word "נָא" (na) is often used to convey a sense of entreaty or politeness. This choice of language suggests that David's request to Tamar was not forceful, but rather a gentle urging. It highlights the cultural norms of respect and courtesy within familial relationships, even in a royal context.

to the house of your brother Amnon
The "house of your brother Amnon" refers to the private quarters of Amnon, David's eldest son. The Hebrew word "בַּיִת" (bayit) is again used here, emphasizing the domestic setting. Amnon's position as the firstborn son places him in a significant role within the family hierarchy. This phrase foreshadows the tragic events that will unfold, as it is within this private space that Tamar's vulnerability is exploited. The mention of Amnon's house serves as a reminder of the potential for sin and betrayal even within the closest of relationships.

and prepare a meal for him
The act of preparing a meal is a gesture of care and service. In Hebrew culture, food preparation was often a task assigned to women, symbolizing hospitality and nurturing. The Hebrew verb "לַעֲשׂוֹת" (la'asot) means "to make" or "to do," indicating an action of creating or preparing. This phrase highlights Tamar's role as a caregiver, yet it also tragically sets the stage for her exploitation. The preparation of a meal, intended as an act of kindness, becomes a prelude to betrayal, underscoring the perversion of good intentions by sinful desires.

Persons / Places / Events
1. David
The King of Israel, father of Tamar and Amnon. His decision to send Tamar to Amnon sets the stage for the tragic events that follow.

2. Tamar
The daughter of King David, known for her beauty and innocence. She is sent by her father to care for her brother Amnon, unaware of his intentions.

3. Amnon
The eldest son of David, who harbors an illicit desire for his half-sister Tamar. His actions lead to significant familial and national consequences.

4. The Palace
The royal residence where King David and his family live. It is a place of authority and power but also becomes a setting for personal tragedy.

5. The Meal
Symbolic of care and service, the meal Tamar is asked to prepare becomes a pretext for Amnon's sinful actions.
Teaching Points
The Consequences of Sin
Sin, especially within families, can have devastating and far-reaching effects. Amnon's actions lead to a cycle of violence and retribution within David's family.

The Importance of Discernment
David's lack of discernment in sending Tamar to Amnon highlights the need for wisdom and caution in our decisions, especially those affecting others' safety.

The Role of Authority
As a king and father, David's decisions impact his entire family and nation. This underscores the responsibility of those in authority to protect and guide with integrity.

The Value of Purity and Innocence
Tamar's purity is tragically violated, reminding us of the importance of protecting and valuing innocence in a world prone to corruption.

God's Justice and Mercy
Despite human failings, God's justice prevails. The account encourages us to seek His mercy and strive for righteousness in our lives.
Bible Study Questions
1. How does David's decision to send Tamar to Amnon reflect on his role as a father and king? What can we learn about the importance of discernment in leadership?

2. In what ways does the account of Amnon and Tamar illustrate the destructive nature of sin within families? How can we apply this understanding to our own family dynamics?

3. How does the concept of authority and responsibility play out in this passage, and what lessons can we draw for our roles in our communities and families?

4. Reflect on the value of purity and innocence as seen in Tamar's character. How can we protect and promote these values in our own lives and the lives of those around us?

5. Considering the broader account of 2 Samuel, how does this event foreshadow the consequences of sin and the need for God's justice and mercy? How can we seek God's guidance in dealing with the consequences of sin in our lives?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, where familial relationships are marred by sin, parallels the destructive consequences of Amnon's actions.

Proverbs 6:16-19
Lists things the Lord hates, including a heart that devises wicked schemes, which relates to Amnon's premeditated sin against Tamar.

Galatians 5:19-21
Discusses the acts of the flesh, including sexual immorality and impurity, which are evident in Amnon's behavior.
TamarB. Dale 2 Samuel 13:7
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Amnon, Amnon's, Brother, David, Dress, Home, Meal, Meat, Palace, Prepare, Saying, Tamar
Dictionary of Bible Themes
2 Samuel 13:1-11

     5920   pretence
     8830   suspicion

2 Samuel 13:1-14

     5940   searching

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:5-10

     4438   eating

2 Samuel 13:6-8

     5222   baking

2 Samuel 13:6-14

     5674   daughters

2 Samuel 13:7-14

     8339   self-control

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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