2 Samuel 12:14
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die."
Nevertheless
This word serves as a pivotal transition in the narrative, indicating a shift from the preceding context where Nathan confronts David with his sin. In Hebrew, the word often translated as "nevertheless" is "אֲבָל" (aval), which conveys a sense of contrast or exception. It underscores the gravity of David's actions despite any previous favor or forgiveness he might have received. This highlights the principle that divine justice remains steadfast, even when mercy is extended.

because by this deed
The phrase "this deed" refers specifically to David's sin involving Bathsheba and Uriah. The Hebrew word for "deed" is "מַעֲשֶׂה" (ma'aseh), which can denote an action or work. This emphasizes the tangible nature of sin; it is not merely a thought or intention but an act that has real-world consequences. The historical context here is crucial, as David's actions were not only personal failings but also public transgressions that affected the entire nation of Israel.

you have shown utter contempt
The Hebrew root for "contempt" is "נָאַץ" (na'ats), meaning to despise or scorn. This phrase indicates a profound disrespect for God's authority and commandments. In the ancient Near Eastern context, a king's actions were seen as reflective of his relationship with the divine. David's sin, therefore, was not just a personal moral failure but a public affront to God's holiness and covenant with Israel.

for the LORD
The term "LORD" in the Hebrew text is "יְהוָה" (YHWH), the sacred and personal name of God. This highlights the personal nature of the offense against God. In the scriptural context, using the name YHWH emphasizes the covenant relationship between God and His people. David's sin is thus seen as a breach of this sacred relationship, underscoring the seriousness of his actions.

the son born to you
This phrase refers to the child born from David's union with Bathsheba. The Hebrew word for "son" is "בֵּן" (ben), which can also mean descendant or offspring. The mention of the son highlights the generational impact of sin. In the biblical narrative, children often bear the consequences of their parents' actions, reflecting the communal and familial nature of sin and its repercussions.

will surely die
The certainty of the child's death is emphasized by the Hebrew construction "מוֹת יָמוּת" (mot tamut), a form of repetition that underscores inevitability. This reflects the principle of divine justice, where sin leads to death, a theme consistent throughout Scripture. Theologically, this serves as a sobering reminder of the cost of sin and the seriousness with which God views disobedience, even from those He loves and has chosen for leadership.

Persons / Places / Events
1. David
The King of Israel who committed adultery with Bathsheba and orchestrated the death of her husband, Uriah.

2. Nathan
The prophet sent by God to confront David about his sin.

3. Bathsheba
The woman with whom David committed adultery, resulting in the birth of a son.

4. Uriah the Hittite
Bathsheba's husband, whom David had killed to cover up his sin.

5. Jerusalem
The city where these events took place, serving as the capital of Israel and the center of David's reign.
Teaching Points
The Seriousness of Sin
Sin is not just a personal failing but an act of contempt against God. Understanding the gravity of sin helps us appreciate the need for repentance and God's grace.

Consequences of Sin
Even forgiven sin can have lasting consequences. David's experience teaches us that while God forgives, the natural consequences of our actions may still unfold.

God's Justice and Mercy
God's response to David's sin shows His justice in dealing with sin and His mercy in offering forgiveness and restoration.

The Role of Accountability
Nathan's confrontation with David highlights the importance of having godly accountability in our lives to help us stay on the right path.

Repentance and Restoration
True repentance involves acknowledging our sin, seeking God's forgiveness, and turning away from sinful behavior, as demonstrated by David.
Bible Study Questions
1. How does David's response to Nathan's confrontation in 2 Samuel 12:13-14 demonstrate the importance of repentance in the life of a believer?

2. In what ways can we ensure that we have accountability in our lives, similar to Nathan's role in David's life?

3. How do the consequences David faced for his sin reflect the principle of sowing and reaping found in Galatians 6:7?

4. What can we learn from David's experience about the balance between God's justice and mercy?

5. How does Psalm 51 provide a model for us when we seek forgiveness and restoration from God?
Connections to Other Scriptures
Psalm 51
David's psalm of repentance, written after Nathan confronted him, showing his remorse and plea for God's mercy.

Exodus 20:13-14
The Ten Commandments, which David violated by committing adultery and murder.

1 John 1:9
The promise of forgiveness if we confess our sins, highlighting God's grace even in the face of grave sin.

Hebrews 12:6
The Lord disciplines those He loves, which is evident in the consequences David faced.

Galatians 6:7
The principle of sowing and reaping, as David's actions led to severe consequences.
Christianity a Holy ReligionWeekly Pulpit2 Samuel 12:14
Evildoers Discredit Others AlsoWeekly Pulpit2 Samuel 12:14
Giving Occasion to BlasphemeB. Dale 2 Samuel 12:14
Hindering the GospelW. Secker.2 Samuel 12:14
How to Judge the Merits of ReligionT. De Witt Talmage.2 Samuel 12:14
Judging All by Unworthy Examples2 Samuel 12:14
Religion Reproached Through the Conduct of the ReligiousG. Wood 2 Samuel 12:14
Sins of Scripture SaintsW. H. Lewis, D. D.2 Samuel 12:14
The Faults of Others no Excuse for Evading the Claims of ChristSpurgeon, Charles Haddon2 Samuel 12:14
The Sin of Giving Occasion of BlasphemyH. Thompson, M. A.2 Samuel 12:14
Awakened and AwedH. E. Stone.2 Samuel 12:1-14
David's FallG. T. Coster.2 Samuel 12:1-14
David's Great Sin, and God's Greater GraceJ. Clifford.2 Samuel 12:1-14
David's Sin and Nathan's ParableC. S. Robinson, D. D.2 Samuel 12:1-14
Definite Teaching as to SinH. O. Mackey.2 Samuel 12:1-14
Nathan as a True ProphetW. Smith, D. D.2 Samuel 12:1-14
Nathan Reproving DavidE. Harper, B. A.2 Samuel 12:1-14
Nathan Sent to DavidC. Merry.2 Samuel 12:1-14
Nathan the Parabolist2 Samuel 12:1-14
Nathan's ParableJ. Parker, D,D.2 Samuel 12:1-14
Of Sell-ExaminationE. M. Goulburn, D. D.2 Samuel 12:1-14
Preaching to the ConscienceAlexander Smellie.2 Samuel 12:1-14
Reproof by PortraitSunday Companion2 Samuel 12:1-14
Reproving Without OffendingH. Brooke, M. A.2 Samuel 12:1-14
The Force of Private AdmonitionJ. Trapp.2 Samuel 12:1-14
The Parable of NathanR. Moss, D. D.2 Samuel 12:1-14
Divine Correction Consistent with Divine ForgivenessEssex Remembrancer2 Samuel 12:14-25
Forgiveness not ImpunitySamuel Cox, D. D.2 Samuel 12:14-25
Great Troubles Following Great TransgressionsC. Vince.2 Samuel 12:14-25
Sin and its ConsequencesThe Thinker2 Samuel 12:14-25
Sin PenaltiesHomiletic Magazine2 Samuel 12:14-25
The Stripes of the Children of MenF. B. Meyer, B. A.2 Samuel 12:14-25
People
Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, Urijah
Places
Jerusalem, Rabbah
Topics
Birth, Blaspheme, Blasphemed, Born, Caused, Certainly, Child, Contempt, Death, Deed, Despise, Die, Enemies, Greatly, Hast, Howbeit, However, Nevertheless, Newly, Occasion, Overtake, Respect, Scorned, Surely, Utter, Utterly
Dictionary of Bible Themes
2 Samuel 12:14

     5836   disgrace
     8718   disobedience

2 Samuel 12:1-14

     6650   finding

2 Samuel 12:7-14

     7773   prophets, role

2 Samuel 12:13-14

     5568   suffering, causes
     5800   blasphemy
     6734   repentance, importance

2 Samuel 12:13-17

     6227   regret

2 Samuel 12:13-23

     5088   David, character

2 Samuel 12:13-25

     5652   babies

Library
David and Nathan
'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man
Alexander Maclaren—Expositions of Holy Scripture

Thou Art the Man
'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness,
Alexander Maclaren—Expositions of Holy Scripture

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Preparatory Service; Sometimes Called the Confessional Service.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar,
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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