Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.' Now, thereforeThis phrase serves as a pivotal transition, indicating a direct consequence of David's actions. In Hebrew, the word often translated as "therefore" is "לָכֵן" (lakhen), which underscores a logical conclusion or result. It is a reminder that actions, especially those against God's commandments, have inevitable repercussions. This serves as a sobering reminder of the moral order established by God, where justice and righteousness are paramount. the sword The "sword" symbolizes violence, conflict, and death. In the Hebrew context, the sword is often a metaphor for divine judgment or warfare. Here, it signifies the perpetual strife and bloodshed that will plague David's lineage. Historically, David's family did indeed experience significant turmoil, including the rebellion of his son Absalom. This phrase highlights the severe consequences of sin, particularly for those in leadership, and serves as a warning of the destructive power of sin when left unchecked. will never depart from your house This phrase indicates a lasting consequence, suggesting that the repercussions of David's sin will extend beyond his own life and affect his descendants. The Hebrew word for "house" (בַּיִת, bayit) can refer to a physical dwelling or a family lineage. In this context, it emphasizes the enduring impact of David's actions on his family. This serves as a cautionary tale about the generational effects of sin and the importance of repentance and seeking God's forgiveness. because you have despised Me To "despise" in Hebrew is "בָּזָה" (bazah), meaning to hold in contempt or to scorn. This phrase reveals the gravity of David's sin, not just as an offense against Uriah and Bathsheba, but as a direct affront to God Himself. It underscores the personal nature of sin against God, who desires a relationship with His people. This highlights the importance of honoring God in all actions and the seriousness of sin as a breach of that relationship. and taken the wife of Uriah the Hittite This phrase recounts David's specific sin of adultery and murder. Uriah, a Hittite, was a loyal soldier in David's army, and his wife Bathsheba was taken by David, leading to Uriah's orchestrated death. The mention of Uriah's ethnicity, a Hittite, emphasizes the inclusivity of God's justice, extending beyond Israel to all people. This serves as a reminder of the sanctity of marriage and the severe consequences of violating God's commandments. to be your own This phrase highlights the selfishness and possessiveness of David's actions. In taking Bathsheba as his own, David acted in direct opposition to God's laws regarding marriage and covetousness. This serves as a warning against the dangers of unchecked desire and the importance of self-control and obedience to God's will. It also underscores the need for leaders to set a moral example, as their actions have far-reaching implications. Persons / Places / Events 1. DavidThe King of Israel who committed adultery with Bathsheba and orchestrated the death of her husband, Uriah. 2. NathanThe prophet who confronted David about his sin, delivering God's message of judgment. 3. Uriah the HittiteA loyal soldier in David's army and the husband of Bathsheba, whom David had killed. 4. BathshebaThe woman with whom David committed adultery, leading to a series of tragic events. 5. The House of DavidRefers to David's family and lineage, which would be affected by the consequences of his sin. Teaching Points The Seriousness of SinSin has severe consequences, not only for the individual but also for those around them. David's actions led to turmoil within his family and kingdom. God's Justice and MercyWhile God is just and punishes sin, He also offers mercy and forgiveness to those who repent, as seen in David's life. The Role of AccountabilityNathan's confrontation with David highlights the importance of having people in our lives who can hold us accountable and speak truth into our situations. The Ripple Effect of SinOur actions can have far-reaching impacts, affecting not just ourselves but also our families and communities. Repentance and RestorationTrue repentance involves acknowledging sin, seeking forgiveness, and turning away from wrongdoing, leading to spiritual restoration. Bible Study Questions 1. How does the account of David and Bathsheba illustrate the consequences of sin, and what can we learn from David's response to Nathan's confrontation? 2. In what ways can we ensure that we have accountability in our lives, similar to the role Nathan played for David? 3. How do the consequences David faced for his sin reflect the principle of sowing and reaping found in Galatians 6:7-8? 4. What steps can we take to genuinely repent and seek restoration when we have sinned, as David did in Psalm 51? 5. How can understanding the ripple effect of our actions influence the decisions we make in our daily lives, especially in light of Exodus 20:13-14? Connections to Other Scriptures Psalm 51David's psalm of repentance, written after Nathan confronted him, showing his remorse and desire for forgiveness. Exodus 20:13-14The commandments against murder and adultery, which David violated. Galatians 6:7-8The principle of sowing and reaping, illustrating the consequences of sin. 1 Kings 15:5A reflection on David's life, noting his faithfulness except in the matter of Uriah. Hebrews 12:5-11Discusses God's discipline, which is relevant to understanding the consequences David faced. People Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, UrijahPlaces Jerusalem, RabbahTopics Age, Aside, Depart, Despised, Family, Hast, Hittite, Respect, Sword, Turn, Uriah, Uri'ah, Urijah, WifeDictionary of Bible Themes 2 Samuel 12:10 5493 retribution 2 Samuel 12:1-10 5438 parables 5503 rich, the 6126 condemnation, human 2 Samuel 12:1-12 1431 prophecy, OT methods 5817 conspiracies 2 Samuel 12:1-13 8479 self-examination, examples 2 Samuel 12:1-14 6650 finding 2 Samuel 12:7-10 5088 David, character 2 Samuel 12:7-12 5941 secrecy 2 Samuel 12:7-14 7773 prophets, role 2 Samuel 12:9-10 8245 ethics, incentives 2 Samuel 12:9-13 5040 murder Library David and Nathan 'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man … Alexander Maclaren—Expositions of Holy ScriptureThou Art the Man 'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness, … Alexander Maclaren—Expositions of Holy Scripture Letter vi. In My Last Two Letters I have Given the State of the Argument as It... My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing … Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Cleansing. As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy … John MacNeil—The Spirit-Filled Life That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them. Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved … Leo the Great—Writings of Leo the Great The Unchangeableness of God The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to … Thomas Watson—A Body of Divinity How the Poor and the Rich Should be Admonished. (Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of … Leo the Great—Writings of Leo the Great Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety The Preparatory Service; Sometimes Called the Confessional Service. In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar, … G. H. Gerberding—The Way of Salvation in the Lutheran Church The Right Understanding of the Law Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives … Thomas Watson—The Ten Commandments The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 12:10 NIV2 Samuel 12:10 NLT2 Samuel 12:10 ESV2 Samuel 12:10 NASB2 Samuel 12:10 KJV
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