2 Kings 7:8
When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning, they entered another tent, carried off some items from there, and hid them.
When the lepers came to the edge of the camp
The term "lepers" refers to individuals afflicted with a skin disease, often associated with leprosy, which rendered them ceremonially unclean according to Levitical law (Leviticus 13). In the historical context, lepers were marginalized and forced to live outside the city, highlighting their desperation and the miraculous nature of their discovery. The "edge of the camp" signifies the boundary of the Aramean camp, which God had caused to be abandoned (2 Kings 7:6-7). This moment marks a divine intervention where God uses the least likely individuals to bring about deliverance for Israel, emphasizing His sovereignty and the theme of unexpected deliverance.

they went into a tent, ate and drank
The act of entering a tent and consuming food and drink symbolizes the immediate provision of God in a time of famine. Historically, the siege of Samaria had led to extreme scarcity, and the lepers' actions underscore the sudden reversal of fortune orchestrated by God. Theologically, this reflects God's ability to provide abundantly beyond human expectation, as seen in other biblical narratives like the feeding of the 5,000 (Matthew 14:13-21).

and carried off silver, gold, and clothes
Silver and gold represent wealth and material blessing, while clothes signify dignity and provision. In the ancient Near Eastern context, these items were valuable and symbolized prosperity and security. The lepers' acquisition of these goods illustrates the fulfillment of Elisha's prophecy of abundance (2 Kings 7:1) and serves as a reminder of God's faithfulness to His promises. It also highlights the theme of restoration, as those who were once outcasts are now recipients of God's provision.

Then they went off and hid them
The act of hiding the treasures reflects a human tendency towards self-preservation and fear of losing newfound blessings. It also indicates a lack of immediate understanding of the broader implications of their discovery. Spiritually, this can be seen as a call to recognize that God's blessings are not just for personal gain but are meant to be shared for the benefit of the community, aligning with the biblical principle of stewardship.

They returned and entered another tent, carried off some things from there, and hid them as well
The repetition of entering another tent and hiding more goods suggests a pattern of behavior driven by initial disbelief and self-interest. However, it also sets the stage for the lepers' eventual realization and decision to share the good news with the city (2 Kings 7:9). This progression mirrors the Christian journey of moving from self-centeredness to a life of service and testimony, emphasizing the transformative power of encountering God's provision and grace.

Persons / Places / Events
1. The Lepers
A group of four men suffering from leprosy, who were marginalized and living outside the city gates due to their condition. Their actions in this passage are pivotal to the unfolding of God's deliverance for Samaria.

2. The Aramean Camp
The military encampment of the Arameans (Syrians) who had besieged Samaria. God caused them to flee, leaving behind their supplies, which the lepers discovered.

3. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to severe famine within the city.

4. The Tent
Represents the abundance and provision left behind by the fleeing Arameans, which the lepers initially hoard for themselves.

5. The Act of Hiding
The lepers' initial response to their newfound wealth, reflecting human tendencies towards self-preservation and greed.
Teaching Points
God's Unexpected Provision
God can provide in ways we do not expect, often using unlikely people or circumstances to fulfill His purposes.

The Danger of Hoarding
Hoarding resources reflects a lack of trust in God's ongoing provision and can prevent us from being a blessing to others.

The Call to Share Blessings
Once we receive God's blessings, we are called to share them with others, reflecting God's generosity and love.

Recognizing God's Timing
The lepers' discovery came at a critical moment for Samaria, reminding us to be attentive to God's timing in our lives.

Transformation through Obedience
The lepers' eventual decision to report their findings to the city demonstrates the transformative power of obedience to God's prompting.
Bible Study Questions
1. How does the account of the lepers in 2 Kings 7:8 challenge our understanding of who God can use to fulfill His purposes?

2. In what ways can we be tempted to "hoard" God's blessings in our own lives, and how can we overcome this tendency?

3. How does the lepers' eventual decision to share their discovery with the city reflect the biblical principle of stewardship?

4. What are some modern-day examples of God providing in unexpected ways, and how can we remain open to recognizing these moments?

5. How can the account of the lepers inspire us to act with courage and faith in situations where we feel marginalized or powerless?
Connections to Other Scriptures
Exodus 16
The Israelites' collection of manna, where hoarding was discouraged, parallels the lepers' initial hoarding of goods, highlighting the importance of trust in God's provision.

Luke 17:11-19
The account of Jesus healing the ten lepers, emphasizing gratitude and the transformation that comes from recognizing God's work in our lives.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth, which contrasts with the lepers' initial actions of hiding earthly treasures.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
Deliverance from DeathF. Fox Thomas.2 Kings 7:3-8
Never Say DieJ. M'Neill.2 Kings 7:3-8
Sitting Still to DieT. De Witt Talmage, D. D.2 Kings 7:3-8
The Dying LepersC. A. Maginn, M. A.2 Kings 7:3-8
The Force of WillD. Thomas 2 Kings 7:3-8
The Leprous Men as the GateJ. E. Wakerley.2 Kings 7:3-8
The Men At the GateL. A. Banks, D. D.2 Kings 7:3-8
The Sinner's Only AlternativeSpurgeon, Charles Haddon2 Kings 7:3-8
To Sit Still is to DieJ. M. Sherwood.2 Kings 7:3-8
Who Found it OutSpurgeon, Charles Haddon2 Kings 7:3-8
The Four LepersJ. Orr 2 Kings 7:3-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Ate, Camp, Carried, Clothes, Clothing, Drank, Drink, Eat, Edge, Entered, Extremity, Garments, Gold, Goods, Hid, Hide, Lepers, Lift, Line, Outer, Outermost, Outskirts, Raiment, Reached, Returned, Secret, Silver, Tent, Tents, Thence, Turn, Uttermost
Dictionary of Bible Themes
2 Kings 7:8

     4333   gold

2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:7-8

     5578   tents

2 Kings 7:8-11

     5426   news

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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