2 Kings 7:15
And they tracked them as far as the Jordan, and indeed, the whole way was littered with the clothing and equipment the Arameans had thrown off in haste. So the scouts returned and told the king.
And they went after them
This phrase indicates a pursuit, a following after the Arameans. The Hebrew root for "went after" is "הלך" (halak), which often implies a purposeful journey or mission. In the context of 2 Kings 7, this pursuit is not for battle but for confirmation of the miraculous deliverance God has provided. Historically, this reflects the common practice of verifying enemy retreats to ensure safety and to gather spoils.

as far as the Jordan
The Jordan River is a significant geographical and spiritual landmark in Israel's history. It represents boundaries and transitions, such as the Israelites entering the Promised Land. The pursuit reaching "as far as the Jordan" suggests a thorough investigation, ensuring the Arameans had indeed fled completely. This also symbolizes God's deliverance extending to the very borders of the land He promised to His people.

and saw that the whole way was littered with clothes and equipment
The sight of the path "littered with clothes and equipment" is a vivid image of panic and haste. The Hebrew word for "littered" is "מלא" (male), meaning filled or covered. This scene underscores the totality of the Arameans' fear and God's intervention. Historically, armies abandoning their gear signifies a complete and disorderly retreat, highlighting the miraculous nature of Israel's deliverance without a fight.

the Arameans had thrown off in their haste
The phrase "thrown off in their haste" captures the urgency and fear experienced by the Arameans. The Hebrew root "זרק" (zaraq) for "thrown off" implies casting away or discarding. This action reflects a desperate attempt to flee quickly, shedding anything that might slow them down. It is a testament to the psychological warfare God waged against Israel's enemies, causing confusion and fear.

So the messengers returned and told the king
The return of the messengers to report to the king signifies the completion of their mission. The Hebrew word "שוב" (shuv) for "returned" often implies restoration or bringing back news. This act of reporting is crucial in the narrative, as it confirms the fulfillment of Elisha's prophecy and God's faithfulness. The king, representing the leadership of Israel, receives this good news, which is a turning point for the nation, moving from famine to abundance.

Persons / Places / Events
1. The Arameans
A group of people who were besieging Samaria, causing a severe famine in the city. They fled in haste, leaving behind their supplies.

2. The Messengers
Individuals sent by the king of Israel to verify the report of the Arameans' flight and the abundance of supplies left behind.

3. The King of Israel
The ruler who was informed of the Arameans' departure and the subsequent availability of resources.

4. The Jordan River
A significant geographical landmark in Israel, marking the boundary where the messengers pursued the fleeing Arameans.

5. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans.
Teaching Points
God's Sovereignty in Deliverance
God can turn desperate situations around in unexpected ways, demonstrating His control over all circumstances.

The Importance of Faith and Obedience
The king's decision to send messengers reflects a step of faith, which is essential in witnessing God's provision.

The Consequences of Fear and Panic
The Arameans' hasty retreat shows how fear can lead to irrational decisions, reminding us to trust in God rather than succumb to fear.

Provision in God's Timing
God's provision often comes at the perfect time, encouraging us to wait patiently for His deliverance.

The Role of Witnesses in God's Work
The messengers played a crucial role in spreading the news of God's deliverance, highlighting the importance of sharing testimonies of God's faithfulness.
Bible Study Questions
1. How does the Arameans' retreat demonstrate God's power over nations and armies?

2. In what ways can we apply the king's decision to verify the report to our own need for discernment and faith?

3. How does the account of the Arameans' flight compare to other biblical accounts of God delivering His people from their enemies?

4. What can we learn from the Arameans' panic about the dangers of fear and the importance of trusting in God?

5. How can we be like the messengers, sharing the good news of God's provision and deliverance with others in our lives?
Connections to Other Scriptures
2 Kings 6:24-33
Provides context for the siege of Samaria by the Arameans, leading to the dire situation described in 2 Kings 7.

Exodus 14:24-25
Similar to the Arameans' hasty retreat, the Egyptians fled in confusion during the Exodus, showing God's intervention in delivering His people.

Isaiah 37:36-37
Another instance where God miraculously delivered His people by causing an enemy army to flee.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Help that Comes to Distressed Men from WithoutD. Thomas 2 Kings 7:12-16
The Good News VerifiedJ. Orr 2 Kings 7:12-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Aramaeans, Arameans, Behold, Cast, Clothes, Clothing, Covered, Declare, Dropped, Equipment, Flight, Full, Garments, Haste, Headlong, Jordan, Littered, Materials, Messengers, News, Reported, Returned, Road, Strewn, Syrians, Thrown, Turn, Vessels
Dictionary of Bible Themes
2 Kings 7:8-11

     5426   news

2 Kings 7:9-11

     4933   evening

2 Kings 7:10-11

     5324   gatekeepers

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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