2 Kings 7:16
Then the people went out and plundered the camp of the Arameans. It was then that a seah of fine flour sold for a shekel, and two seahs of barley sold for a shekel, according to the word of the LORD.
Then the people went out
This phrase marks a pivotal moment of action and fulfillment of prophecy. The Hebrew word for "people" here is "עָם" (am), which often refers to a collective group, emphasizing unity and shared experience. Historically, this moment follows a period of severe famine in Samaria, where the people were desperate for relief. The act of going out signifies a transition from fear and desperation to hope and provision, as they move towards the fulfillment of God's promise.

and plundered the camp of the Arameans
The term "plundered" comes from the Hebrew "בָּזַז" (bazaz), meaning to seize or take spoil. This action is significant as it represents a complete reversal of fortune. The Arameans, who had besieged Samaria, fled in fear, leaving behind their supplies. This unexpected turn of events underscores God's sovereignty and ability to provide for His people in miraculous ways. Archaeological findings in the region have often revealed remnants of ancient camps, providing context to the transient nature of military encampments and the suddenness with which they could be abandoned.

So a seah of fine flour sold for a shekel
A "seah" is a Hebrew unit of measure, approximately 7.3 liters or 1.9 gallons. "Fine flour" indicates a high-quality product, which was scarce during the famine. The "shekel" was a standard unit of currency, and the price here reflects a dramatic shift from scarcity to abundance. This economic change fulfills Elisha's prophecy earlier in the chapter, demonstrating the reliability of God's word. The historical context of ancient Near Eastern economies shows that such a rapid change in market conditions would have been astonishing, further highlighting the miraculous nature of this event.

and two seahs of barley sold for a shekel
Barley, often considered a staple grain, was more affordable than fine flour. The mention of "two seahs" for a shekel indicates an abundance that was previously unimaginable during the siege. This abundance is a testament to God's provision and the fulfillment of His promises. In the broader scriptural context, barley is often associated with sustenance and provision, as seen in the feeding of the 5,000 in the New Testament, where barley loaves were used.

according to the word of the LORD
This phrase is crucial as it attributes the miraculous provision directly to God's spoken word. The Hebrew term for "word" is "דָּבָר" (dabar), which implies not just a spoken word but a matter or thing decreed. This underscores the power and authority of God's promises. Throughout scripture, the "word of the LORD" is a recurring theme that signifies divine intervention and the certainty of God's plans. This fulfillment of prophecy serves as a reminder of God's faithfulness and the trustworthiness of His word, encouraging believers to rely on His promises even in dire circumstances.

Persons / Places / Events
1. The People of Samaria
The inhabitants of the city who were suffering from a severe famine due to the Aramean siege.

2. The Arameans
The enemy army that besieged Samaria, causing the famine, but fled after hearing the sound of a great army, leaving their camp abandoned.

3. Elisha
The prophet of God who foretold the end of the famine and the abundance of food.

4. The Camp of the Arameans
The location where the Arameans had set up their siege, which was later plundered by the people of Samaria.

5. The Word of the LORD
The prophecy given by Elisha that the famine would end and food would be plentiful.
Teaching Points
God's Faithfulness to His Word
The fulfillment of Elisha's prophecy demonstrates that God is faithful to His promises. Believers can trust that what God has spoken will come to pass.

Divine Provision in Desperate Times
Just as God provided for the people of Samaria, He is able to provide for us in our times of need. We should look to Him as our ultimate source of provision.

The Power of God's Intervention
The sudden change in circumstances for the people of Samaria shows that God can intervene in powerful and unexpected ways. We should remain hopeful and expectant for God's intervention in our lives.

The Importance of Obedience and Faith
The people acted on the word of the LORD through Elisha. Our faith should lead us to action, trusting in God's promises even when circumstances seem dire.

The Consequences of Unbelief
The officer who doubted Elisha's prophecy (2 Kings 7:2) serves as a warning against unbelief. We should guard our hearts against doubt and trust in God's word.
Bible Study Questions
1. How does the fulfillment of Elisha's prophecy in 2 Kings 7:16 encourage you to trust in God's promises today?

2. In what ways can you relate the miraculous provision for Samaria to God's provision in your own life?

3. How can the account of the Arameans' sudden departure inspire you to have faith in God's ability to change your circumstances?

4. What are some areas in your life where you need to act in faith, trusting in God's word, as the people of Samaria did?

5. How does the account of the officer who doubted Elisha's prophecy challenge you to examine your own faith and trust in God's promises?
Connections to Other Scriptures
2 Kings 7:1
Elisha's prophecy about the end of the famine, which sets the stage for the events in verse 16.

Exodus 16
The provision of manna in the wilderness, showing God's ability to provide miraculously for His people.

Matthew 6:25-34
Jesus' teaching on not worrying about material needs, emphasizing trust in God's provision.

Philippians 4:19
Paul's assurance that God will supply all needs according to His riches in glory.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Help that Comes to Distressed Men from WithoutD. Thomas 2 Kings 7:12-16
The Good News VerifiedJ. Orr 2 Kings 7:12-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Aram, Aramaeans, Arameans, Barley, Camp, Fine, Flour, Goods, Meal, Measure, Measures, Plundered, Price, Seah, Seahs, Shekel, Sold, Spoil, Spoiled, Syrians, Tents
Dictionary of Bible Themes
2 Kings 7:16

     4404   food
     4823   famine, physical
     5260   coinage
     5415   money, uses of

2 Kings 7:16-18

     1429   prophecy, OT fulfilment
     4456   grain

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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