2 Kings 7:17
Now the king had appointed the officer on whose arm he leaned to be in charge of the gate, but the people trampled him in the gateway, and he died, just as the man of God had foretold when the king had come to him.
Now the king had appointed
This phrase indicates a deliberate action by the king, showcasing his authority and decision-making power. In the historical context of ancient Israel, a king's appointment was a significant act, often reflecting trust and responsibility. The Hebrew root for "appointed" (פָּקַד, paqad) can also mean to oversee or to charge with responsibility, emphasizing the officer's role in executing the king's command.

the officer on whose arm he leaned
This phrase suggests a position of trust and reliance. The officer was not just any servant but someone the king depended on, possibly for counsel or support. The imagery of leaning on someone's arm conveys intimacy and confidence. In the Hebrew context, this could imply a close advisor or a trusted aide, highlighting the officer's prominence in the king's court.

to be in charge of the gate
Gates in ancient cities were crucial for defense and commerce, serving as points of entry and exit. Being in charge of the gate was a position of significant responsibility, as it involved maintaining security and order. The Hebrew word for gate (שַׁעַר, sha'ar) often symbolizes authority and control, reflecting the officer's duty to manage the flow of people and goods.

but the people trampled him
This phrase depicts a chaotic and violent scene. The Hebrew root for "trampled" (רָמַס, ramas) conveys a sense of being crushed or overwhelmed. It illustrates the desperation and urgency of the people, who, in their rush, disregarded the officer's authority. This act of trampling signifies the breakdown of order and the fulfillment of divine prophecy.

in the gateway
The gateway was a strategic location, often bustling with activity. It was a place where justice was administered, and decisions were made. The officer's death in the gateway symbolizes the collapse of human plans and the futility of relying on earthly power when faced with divine intervention.

and he died
This phrase marks the culmination of the prophecy and the inevitable outcome of disbelief. The Hebrew word for died (מוּת, muth) is straightforward but profound, signifying the finality of life and the certainty of God's word. It serves as a sobering reminder of the consequences of ignoring divine warnings.

just as the man of God had foretold
This highlights the accuracy and authority of prophetic words. The "man of God" refers to Elisha, whose prophecies were direct communications from God. The fulfillment of his words underscores the reliability of God's promises and the importance of heeding His messengers.

when the king came down to him
This phrase indicates a moment of confrontation and revelation. The king's descent to the man of God suggests a humbling experience, where earthly authority meets divine truth. It serves as a reminder that no matter one's status, all are subject to God's sovereign will.

Persons / Places / Events
1. The King of Israel
Likely King Jehoram, son of Ahab, who was ruling during the time of the prophet Elisha. He is depicted as a ruler who often struggled with faith and obedience to God.

2. The Officer
An officer of the king, on whose arm the king leaned, indicating a position of trust and authority. His skepticism of Elisha's prophecy led to his tragic end.

3. Elisha
The prophet of God who foretold the abundance of food and the officer's death. Elisha's role as a prophet is central to the account, demonstrating God's power and the fulfillment of His word.

4. The People
The inhabitants of Samaria who were suffering from a severe famine. Their desperation and subsequent rush for food led to the officer's death.

5. The Gateway
The location where the officer was trampled. It serves as a physical and symbolic place of transition from famine to abundance, and from disbelief to the fulfillment of God's word.
Teaching Points
The Consequences of Unbelief
The officer's tragic end serves as a stark reminder of the dangers of skepticism and disbelief in God's promises. Faith is essential to experiencing God's blessings.

The Certainty of God's Word
Elisha's prophecy and its fulfillment underscore the reliability of God's word. Believers can trust that what God has spoken will come to pass.

The Role of God's Prophets
Elisha's role highlights the importance of listening to and respecting God's messengers. Prophets in the Bible were often the bearers of God's truth, and their words carried divine authority.

The Power of Desperation
The people's desperation led to a chaotic rush for food, illustrating how dire circumstances can drive human behavior. In times of need, turning to God rather than panic is crucial.
Bible Study Questions
1. How does the officer's reaction to Elisha's prophecy reflect common human attitudes towards God's promises today?

2. In what ways can we ensure that we are trusting in God's word rather than leaning on our own understanding, as advised in Proverbs 3:5-6?

3. How does the fulfillment of Elisha's prophecy in 2 Kings 7:17 encourage us to trust in the promises found in the New Testament?

4. What lessons can we learn from the people's desperation and the resulting chaos at the gate about handling crises in our own lives?

5. How can we apply the principle of Hebrews 11:6 in our daily walk with God, especially when facing situations that challenge our faith?
Connections to Other Scriptures
2 Kings 7:1-2
Provides the context of Elisha's prophecy about the end of the famine and the officer's doubt, setting the stage for the events of verse 17.

Hebrews 11:6
Highlights the importance of faith, contrasting the officer's skepticism with the necessity of believing in God's promises.

Proverbs 3:5-6
Encourages trust in the Lord rather than relying on one's own understanding, a principle the officer failed to embrace.

Isaiah 55:11
Speaks to the certainty of God's word accomplishing its purpose, as seen in the fulfillment of Elisha's prophecy.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Good News VerifiedJ. Orr 2 Kings 7:12-20
God's Promise Realised and His Truth VindicatedHomilist2 Kings 7:17-20
God's Promise Realized and His Truth VindicatedD. Thomas 2 Kings 7:17-20
The Fate of UnbeliefW. H. M'Caughey, D. D.2 Kings 7:17-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Appointed, Arm, Authority, Captain, Charge, Control, Crushed, Death, Died, Dieth, Doorway, Foretold, Gate, Gateway, Leaned, Officer, Royal, Spake, Spoke, Supported, Town, Trampled, Tread, Trod, Trode
Dictionary of Bible Themes
2 Kings 7:17

     5126   arm
     5568   suffering, causes

2 Kings 7:16-18

     1429   prophecy, OT fulfilment
     4456   grain

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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