2 Kings 7:14
Then the scouts took two chariots with horses, and the king sent them after the Aramean army, saying, "Go and see."
So the chariots with horses were prepared
In the ancient Near Eastern context, chariots and horses were symbols of military strength and power. The Hebrew word for "chariots" is "רֶכֶב" (rekeb), which often denotes a formidable force in battle. The preparation of chariots signifies readiness and urgency, reflecting the king's immediate response to the news of the Aramean retreat. This action underscores the importance of vigilance and preparedness in the face of potential threats, a principle that resonates with the Christian call to be spiritually prepared and vigilant.

and the king sent them
The king's decision to send the chariots demonstrates leadership and initiative. In the Hebrew text, the verb "sent" (שָׁלַח, shalach) implies a deliberate and authoritative action. This reflects the king's responsibility to protect his people and verify the truth of the situation. From a spiritual perspective, this can be seen as a parallel to the Christian duty to discern truth and act upon it, guided by wisdom and faith.

after the Aramean army
The Arameans were a significant military power during this period, often in conflict with Israel. The phrase "after the Aramean army" indicates a pursuit, suggesting that the king sought to confirm the enemy's retreat and ensure the safety of his people. Historically, the Arameans' sudden withdrawal was a miraculous event orchestrated by God, as described earlier in the chapter. This highlights God's sovereignty and His ability to deliver His people from seemingly insurmountable odds.

saying, 'Go and see.'
The command "Go and see" is a directive for investigation and confirmation. The Hebrew verb "see" (רָאָה, ra'ah) implies not just physical sight but understanding and perception. This instruction reflects a prudent approach to leadership, emphasizing the need for verification and discernment. In a spiritual sense, it encourages believers to seek understanding and clarity in their walk with God, trusting in His guidance to reveal truth and direction.

Persons / Places / Events
1. The King of Israel
The ruler who is skeptical of the prophet Elisha's prophecy about the end of the famine and sends scouts to verify the situation.

2. The Aramean Army
The enemy forces besieging Samaria, causing a severe famine in the city. They flee after hearing a divinely induced sound of a great army.

3. The Chariots and Horses
The means by which the king's scouts are sent to investigate the Aramean camp, symbolizing the urgency and importance of the mission.

4. Samaria
The capital of the Northern Kingdom of Israel, under siege by the Arameans, leading to desperate conditions.

5. Elisha
The prophet who foretells the end of the famine, demonstrating God's power and faithfulness.
Teaching Points
Divine Intervention
God's power can change dire circumstances in an instant. Trust in His timing and sovereignty, even when situations seem hopeless.

Faith vs. Skepticism
The king's initial skepticism contrasts with Elisha's faith. Believers are called to trust God's promises, even when they seem improbable.

Obedience and Action
The king's decision to send scouts reflects a willingness to act on the possibility of God's intervention. Faith often requires us to take steps forward, trusting in God's guidance.

God's Provision
Just as God provided deliverance from the Arameans, He provides for our needs. We should look to Him as our ultimate source of provision.

The Role of Prophets
Elisha's role highlights the importance of listening to God's messengers. We should be attentive to God's word and those He uses to speak truth into our lives.
Bible Study Questions
1. How does the king's response to Elisha's prophecy reflect human tendencies to doubt God's promises? How can we overcome such skepticism in our own lives?

2. In what ways does this passage demonstrate God's ability to provide deliverance in unexpected ways? Can you think of a time when God intervened in your life unexpectedly?

3. How does the account of the Aramean army fleeing relate to other instances in the Bible where God causes confusion among enemies? What does this teach us about God's power over our adversaries?

4. What role does obedience play in experiencing God's deliverance and provision? How can we ensure that we are acting in faith rather than fear?

5. How can we apply the lessons from this passage to current situations where we feel besieged or overwhelmed? What scriptures can we meditate on to strengthen our faith in God's deliverance?
Connections to Other Scriptures
2 Kings 6:24-33
Provides context for the siege of Samaria and the dire conditions that lead to the king's desperation.

2 Kings 7:1-2
Elisha's prophecy about the end of the famine, which sets the stage for the events in verse 14.

Exodus 14:24-25
Similar divine intervention where God causes confusion among enemy forces, leading to Israel's deliverance.

Psalm 33:16-19
Emphasizes that victory and deliverance come from the Lord, not from human strength or military might.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Help that Comes to Distressed Men from WithoutD. Thomas 2 Kings 7:12-16
The Good News VerifiedJ. Orr 2 Kings 7:12-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Aram, Aramaeans, Aramean, Arameans, Army, Camp, Chariot, Chariot-horses, Chariots, Commanded, Drivers, Horsemen, Horses, Host, Mounted, Saying, Syrians
Dictionary of Bible Themes
2 Kings 7:8-11

     5426   news

2 Kings 7:9-11

     4933   evening

2 Kings 7:10-11

     5324   gatekeepers

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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