2 Kings 4:13
and Elisha said to Gehazi, "Now tell her, 'Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?'" "I have a home among my own people," she replied.
and Elisha said to Gehazi,

Elisha commonly employed Gehazi as his attendant, entrusting him with practical duties and communication. Prophetic ministry often included such service and training, as seen in Moses and Joshua and Elijah and Elisha. Gehazi’s presence also permits Elisha to honor the woman’s generosity without presuming upon the hospitality she had freely offered.

2Ki 5:20-27 Look, my master has spared this Aramean…
2Ki 8:4-6 Now the king had been speaking to Gehazi,…
2Ki 6:15-17 When the servant of the man of God got up and went out…

“Now tell her,

Elisha directs Gehazi to convey his gratitude to the Shunammite woman. Her provision of food and a furnished room had supplied a place of rest for the prophet during his travels. God’s servants were not to treat such kindness lightly, and Elisha seeks an opportunity to return her care with blessing.

2Ki 5:10-14 Then Elisha sent him a messenger, who said, “Go and wash…
Gen 18:10-14 Then the LORD said, “I will surely return to you…
1Ki 17:13-14 “Do not be afraid,” Elijah said to her…

‘Look, you have gone to all this trouble for us.

The woman’s hospitality involved deliberate labor and expense. She and her husband had prepared a permanent upper room with a bed, table, chair, and lamp so that Elisha could stay whenever he passed through Shunem. Her service resembles Abraham’s welcome of the heavenly visitors and illustrates the honor given to those who receive God’s servants in faith.

Gen 18:3-5 “My lord,” said Abraham, “if I have found favor”…
Gen 24:18-19 “Drink, my lord,” she replied, and she lowered her jar…
1Sa 25:18-19 Then Abigail hurried and took two hundred loaves of bread…

What can we do for you?

Elisha does not view her generosity as a debt to be ignored. He seeks to use the position and favor God has given him for her good. Her hospitality was not a bargain for spiritual reward, yet God often meets humble service with undeserved provision.

2Ki 2:9 After they had crossed over, Elijah said to Elisha…
1Ki 3:5 One night at Gibeon the LORD appeared to Solomon in a dream,…
Est 7:2-3 and as they drank their wine on that second day,…

Can we speak on your behalf to the king or the commander of the army?’”

Elisha had access to Israel’s rulers and military leaders because the Lord had established him as His prophet. Kings sought his counsel in national crises, and his word carried authority in matters affecting the nation. Elisha offers help at the highest human levels available, but the woman’s need lies beyond political influence.

Est 4:8 Mordecai also gave Hathach a copy of the written decree…
1Ki 1:15-21 So Bathsheba went to see the king in his bedroom.…
2Sa 14:4-7 When the woman from Tekoa went to the king,…

“I have a home among my own people,” she replied.

The woman expresses contentment, security, and belonging among her family and community. She does not seek advancement, protection, or royal favor. Her answer reveals a quiet faith in God’s present provision, though the Lord knows the unspoken sorrow of her childlessness and will soon address it through Elisha.

2Ki 8:1-6 Now Elisha had said to the woman whose son…
Rut 1:16-17 But Ruth replied: “Do not urge me to leave you”…
Mic 4:4 And each man will sit under his own vine…

Persons / Places / Events
1. Elisha
A prophet of God, successor to Elijah, known for performing miracles and serving as a spiritual leader in Israel.

2. Gehazi
Elisha's servant, who acts as an intermediary between Elisha and others.

3. The Shunammite Woman
A wealthy and hospitable woman from Shunem who provides for Elisha and his servant.

4. Shunem
A town in the territory of Issachar, where the Shunammite woman resides.

5. The King and the Commander of the Army
Representing the political and military authority in Israel, whom Elisha offers to speak to on behalf of the Shunammite woman.
Teaching Points
The Value of Hospitality
The Shunammite woman's hospitality towards Elisha demonstrates the importance of serving others and being generous with our resources.

Contentment in God's Provision
Her response, "I have a home among my own people," reflects a heart of contentment and satisfaction with what God has provided, teaching us to appreciate our current blessings.

God's Recognition of Our Service
Elisha's offer to speak on her behalf shows that God notices and values our acts of service, even when we do not seek recognition or reward.

Intercession and Advocacy
Elisha's willingness to intercede for the Shunammite woman illustrates the role of spiritual leaders as advocates for others, pointing to Christ as our ultimate intercessor.

Trust in God's Timing
The Shunammite woman's account encourages us to trust in God's timing and plan, as her later blessing of a son demonstrates God's perfect provision.
Bible Study Questions
1. How does the Shunammite woman's hospitality reflect the biblical call to serve others, and how can we apply this in our own lives?

2. In what ways does the Shunammite woman's contentment challenge our own attitudes towards material possessions and social status?

3. How can Elisha's offer to intercede for the Shunammite woman inspire us to be advocates for others in our communities?

4. What does the Shunammite woman's account teach us about trusting in God's timing and provision, especially when our desires are unmet?

5. How can we cultivate a heart of gratitude and contentment like the Shunammite woman, in light of Philippians 4:11-13?
Connections to Other Scriptures
1 Kings 17
The account of Elijah and the widow of Zarephath, highlighting the theme of God's provision through His prophets.

2 Kings 5
Gehazi's later actions and consequences, providing a broader context for his character.

Luke 10:38-42
The account of Mary and Martha, illustrating the importance of hospitality and service.

Philippians 4:11-13
Paul's contentment in all circumstances, paralleling the Shunammite woman's satisfaction with her life.
InfluenceT. Jackson, M. A.2 Kings 4:13
On a Contented MindH. Blair, D. D.2 Kings 4:13
The Sphere in Which We Move2 Kings 4:13
A Great WomanMarianne Farningham.2 Kings 4:8-17
A Great WomanT. De Witt Talmage, D. D.2 Kings 4:8-17
HospitalityHomilist2 Kings 4:8-17
HospitalityD. Thomas 2 Kings 4:8-17
Kindness RequitedC.H. Irwin 2 Kings 4:8-17
The Lady of Shunem: 1. a Son GivenJ. Orr 2 Kings 4:8-17
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Army, Behalf, Behold, Captain, Care, Cared, Careful, Commander, Dwell, Dwelling, Hast, Home, Host, Midst, Replied, Request, Speak, Spoken, Thyself, Trouble, Troubled, Wouldest, Wouldst
Dictionary of Bible Themes
2 Kings 4:11-17

     5733   pregnancy

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 4:13 NIV
2 Kings 4:13 NLT
2 Kings 4:13 ESV
2 Kings 4:13 NASB
2 Kings 4:13 KJV

2 Kings 4:13 Commentaries

Bible Hub
2 Kings 4:12
Top of Page
Top of Page