2 Kings 20:16
Then Isaiah said to Hezekiah, "Hear the word of the LORD:
Then Isaiah said
The phrase introduces the prophet Isaiah, a central figure in the narrative of 2 Kings. Isaiah, whose name means "Yahweh is salvation," serves as a mouthpiece for God, delivering divine messages to the kings of Judah. His role as a prophet is crucial, as he bridges the gap between God and His people. Historically, Isaiah's ministry occurred during a tumultuous period in Judah's history, marked by political upheaval and threats from powerful empires like Assyria. His presence in this verse underscores the importance of prophetic guidance in times of crisis.

to Hezekiah
Hezekiah, the king of Judah, is a pivotal character known for his faithfulness to God and his efforts to reform the religious practices of his kingdom. His name means "Yahweh strengthens," reflecting his reliance on God during his reign. Hezekiah's interaction with Isaiah highlights the king's openness to divine counsel, a trait that sets him apart from many of his predecessors. Historically, Hezekiah's reign was marked by significant challenges, including the Assyrian siege of Jerusalem, which tested his faith and leadership.

Hear
The command to "hear" is a call to attention and obedience. In Hebrew, the word "hear" (שָׁמַע, shama) implies not just listening but also understanding and acting upon what is heard. This reflects the biblical principle that true hearing involves a response. In the context of this verse, Hezekiah is urged to listen carefully to the message from God, indicating the gravity and importance of the prophetic word.

the word of the LORD
This phrase signifies the divine message that Isaiah is about to deliver. "The word of the LORD" (דְּבַר־יְהוָה, devar-Yahweh) is a powerful expression, emphasizing that the message originates from God Himself. In the biblical context, the "word of the LORD" is authoritative and carries the weight of divine truth. It is not merely human opinion but a revelation from God, demanding respect and adherence. Theologically, this underscores the belief in the Bible as the inspired word of God, a foundational tenet of Conservative Christianity. The phrase also connects to the broader biblical narrative, where God's word is seen as active and effective, accomplishing His purposes throughout history.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah served as a messenger of God, delivering His words to the kings of Judah, including Hezekiah. His role was to convey God's messages, often concerning judgment and redemption.

2. Hezekiah
The king of Judah during a time of both spiritual reform and political turmoil. Hezekiah is known for his faithfulness to God, but also for his moments of weakness and pride.

3. The LORD
The covenant name of God, Yahweh, who is the central figure in this passage, delivering a message through His prophet Isaiah.

4. Judah
The southern kingdom of Israel, where Hezekiah reigned. It was a place of both spiritual revival and impending judgment due to the people's disobedience.

5. Babylon
Although not directly mentioned in this verse, Babylon is the implied future threat, as Isaiah's message to Hezekiah concerns the eventual Babylonian captivity.
Teaching Points
The Importance of Listening to God's Word
Hezekiah's encounter with Isaiah underscores the necessity of heeding God's messages, even when they are difficult to hear. Believers today must prioritize listening to God's Word through Scripture and prayer.

The Consequences of Pride
Hezekiah's pride led to a prophecy of judgment. This serves as a warning to guard against pride and to remain humble before God, recognizing that all we have is from Him.

God's Sovereignty and Justice
The prophecy delivered by Isaiah highlights God's sovereignty over nations and His justice in dealing with sin. Believers can trust in God's righteous plans, even when they involve discipline.

The Role of Prophets and Prophecy
Isaiah's role as a prophet reminds us of the importance of prophetic voices in guiding and correcting God's people. Today, we can seek guidance through Scripture and the Holy Spirit.

The Hope of Redemption
While the prophecy foretells judgment, it also fits into the larger biblical account of redemption. God's discipline is always aimed at restoration and drawing His people back to Himself.
Bible Study Questions
1. How does Hezekiah's response to Isaiah's prophecy reflect his spiritual state, and what can we learn from it about responding to God's correction?

2. In what ways does pride manifest in our lives today, and how can we actively combat it to avoid the consequences seen in Hezekiah's account?

3. How does understanding God's sovereignty and justice help us trust Him during times of personal or national difficulty?

4. What role does prophecy play in the life of a believer today, and how can we discern true prophetic messages in our context?

5. How can the hope of redemption and restoration, even in the face of judgment, encourage us in our walk with God?
Connections to Other Scriptures
2 Kings 20:17-18
These verses continue the prophecy, detailing the future Babylonian captivity, which connects to the broader account of Judah's eventual exile due to disobedience.

Isaiah 39:5-7
This passage parallels 2 Kings 20:16-18, providing additional context and emphasizing the consequences of Hezekiah's actions.

2 Chronicles 32:24-31
This account provides insight into Hezekiah's pride and the testing of his heart, which led to the prophecy delivered by Isaiah.

Jeremiah 25:11-12
This prophecy foretells the seventy-year Babylonian captivity, connecting to the consequences outlined in Isaiah's message to Hezekiah.
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
The Babylonian EmbassyJ. Orr 2 Kings 20:12-19
Hezekiah and the AmbassadorsC.H. Irwin 2 Kings 20:12-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Ear, Hezekiah, Hezeki'ah, Isaiah
Dictionary of Bible Themes
2 Kings 20:16

     1690   word of God

2 Kings 20:12-19

     4215   Babylon
     6701   peace, search for

2 Kings 20:13-17

     5476   property

2 Kings 20:16-18

     1431   prophecy, OT methods
     5309   eunuchs

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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