2 Kings 20:10
"It is easy for the shadow to lengthen ten steps," answered Hezekiah, "but not for it to go back ten steps."
Hezekiah answered
The name "Hezekiah" means "Yahweh strengthens" in Hebrew, reflecting his reliance on God throughout his reign. As a king of Judah, Hezekiah is known for his faithfulness and reforms, which included the removal of idolatry and the restoration of temple worship. His response here is a direct communication with the prophet Isaiah, showcasing his active engagement with God's message and his desire for a sign that would confirm God's promise of healing.

It is easy for the shadow to lengthen ten steps
The "shadow" refers to the sundial or steps of Ahaz, a timekeeping device of the period. In ancient times, the movement of shadows was a natural occurrence as the sun moved across the sky. Hezekiah's statement acknowledges the natural progression of time, where shadows lengthen as the day progresses. This reflects his understanding of the natural order and his desire for a miraculous sign that defies this order, demonstrating God's power over creation.

no, let it retreat ten steps
Here, Hezekiah requests a supernatural sign, asking for the shadow to move backward, which would be a reversal of the natural order. This request signifies his faith in God's ability to perform miracles and intervene in the natural world. The retreat of the shadow would serve as a powerful confirmation of God's promise to extend Hezekiah's life and protect Jerusalem. This miraculous event is a testament to God's sovereignty and His willingness to provide assurance to His faithful servant.

Persons / Places / Events
1. Hezekiah
The king of Judah who is known for his faithfulness to God and his efforts to restore the worship of Yahweh. Hezekiah is the central figure in this passage, seeking a sign from God regarding his recovery from illness.

2. Isaiah the Prophet
Although not directly mentioned in this verse, Isaiah plays a crucial role in the surrounding account as the prophet who delivers God's message to Hezekiah, including the promise of healing and the sign involving the shadow.

3. The Sundial of Ahaz
This is the instrument involved in the miraculous sign. The sundial, or steps, is a timekeeping device that God uses to demonstrate His power by altering the natural order.

4. Jerusalem
The capital city of Judah, where these events take place. It is the center of Hezekiah's reign and the location of the Temple, symbolizing God's presence among His people.

5. The Miracle of the Shadow
The event where God causes the shadow on the sundial to move backward as a sign to Hezekiah, demonstrating His control over time and nature.
Teaching Points
Faith in God's Sovereignty
Hezekiah's request for the shadow to move backward demonstrates his belief in God's power over creation. We are reminded to trust in God's sovereignty in our lives, even when circumstances seem impossible.

The Importance of Signs and Wonders
God uses signs to confirm His promises and strengthen faith. While we may not always receive miraculous signs, we can rely on the truth of Scripture and the Holy Spirit's guidance.

Prayer and God's Response
Hezekiah's interaction with God shows the importance of prayer and seeking God's will. We should approach God with our needs, trusting that He hears and responds according to His perfect plan.

God's Control Over Time
The miracle of the shadow moving backward illustrates God's authority over time. We can find comfort in knowing that our times are in His hands, and He works all things for our good.
Bible Study Questions
1. How does Hezekiah's request for the shadow to move backward demonstrate his faith in God's power? How can we apply this kind of faith in our daily lives?

2. In what ways does the miracle of the shadow relate to other biblical accounts of God's control over nature? How do these accounts strengthen your understanding of God's sovereignty?

3. How does Hezekiah's prayer life serve as an example for us today? What can we learn from his approach to seeking God's guidance and intervention?

4. Reflect on a time when you experienced God's intervention in your life. How did it impact your faith and understanding of His sovereignty?

5. How can we find assurance in God's control over time and circumstances, especially when facing uncertainty or challenges? What scriptures can we turn to for encouragement?
Connections to Other Scriptures
Isaiah 38
This chapter parallels the account in 2 Kings 20, providing additional details about Hezekiah's illness, prayer, and the sign of the shadow.

Joshua 10:12-14
This passage describes another miraculous event involving the sun, where God makes the sun stand still for Joshua, demonstrating His sovereignty over creation.

Psalm 102:24-27
These verses reflect on God's eternal nature and His control over time, contrasting human frailty with divine constancy.
Hezekiah's SicknessC.H. Irwin 2 Kings 20:1-11
Hezekiah's SicknessJ. Orr 2 Kings 20:1-11
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Backward, Decline, Degrees, Easy, Forward, Hezekiah, Hezeki'ah, Incline, Lengthen, Matter, Nay, Rather, Return, Shade, Shadow, Simple, Steps, Ten, Turn
Dictionary of Bible Themes
2 Kings 20:1-11

     5333   healing
     8610   prayer, asking God

2 Kings 20:8-11

     1449   signs, purposes

2 Kings 20:9-11

     1403   God, revelation

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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