2 Kings 18:6
He remained faithful to the LORD and did not turn from following Him; he kept the commandments that the LORD had given Moses.
For he held fast to the LORD
The phrase "held fast" is derived from the Hebrew word "dabaq," which means to cling, adhere, or stay close. This word conveys a deep, unwavering commitment and loyalty. In the context of King Hezekiah's reign, this phrase highlights his steadfast devotion to God amidst a culture often swayed by idolatry and political alliances. Hezekiah's adherence to the LORD serves as a model of faithfulness, demonstrating that true leadership is rooted in a personal and intimate relationship with God. This commitment is not passive but active, requiring intentionality and perseverance.

and did not stop following Him
The phrase "did not stop following" emphasizes continuous action and persistence. The Hebrew root "achar" means to follow or pursue. Hezekiah's life was marked by a relentless pursuit of God's will, reflecting a heart fully surrendered to divine guidance. This steadfastness is particularly significant given the pressures and temptations of his time, including the threat of Assyrian invasion and the prevalent idolatry in Judah. Hezekiah's example encourages believers to maintain their spiritual journey with consistency, regardless of external circumstances.

he kept the commandments
The word "kept" comes from the Hebrew "shamar," which means to guard, observe, or give heed. This implies a careful and deliberate observance of God's laws. Hezekiah's commitment to keeping the commandments signifies more than mere obedience; it reflects a deep respect and reverence for God's covenant. In a historical context, this obedience was countercultural, as many of his predecessors had strayed from God's statutes. Hezekiah's dedication to the commandments underscores the importance of aligning one's life with God's revealed word as a foundation for righteous living.

the LORD had given Moses
This phrase points back to the Mosaic Law, the foundation of Israel's covenant relationship with God. The reference to Moses highlights the continuity of God's revelation and the enduring nature of His commandments. By adhering to the laws given through Moses, Hezekiah aligns himself with the rich heritage of faith and obedience that defined Israel's identity. This connection to Moses serves as a reminder of the timelessness of God's word and the importance of upholding His statutes across generations. It also underscores the role of leaders in guiding their people back to foundational truths and principles.

Persons / Places / Events
1. Hezekiah
The king of Judah during this time, known for his faithfulness to God and his efforts to reform the religious practices of his people by removing idolatry.

2. Judah
The southern kingdom of Israel, where Hezekiah reigned. It was often contrasted with the northern kingdom, Israel, which had a history of idolatry and rebellion against God.

3. The LORD (Yahweh)
The covenant God of Israel, who gave the commandments to Moses and whom Hezekiah faithfully followed.

4. Moses
The prophet and leader who received the Law from God on Mount Sinai, which included the commandments that Hezekiah adhered to.

5. Commandments
The laws given by God to Moses, which were meant to guide the Israelites in their covenant relationship with Him.
Teaching Points
Faithfulness to God
Hezekiah's life demonstrates the importance of unwavering faithfulness to God, even in the face of cultural and societal pressures. Believers today are called to remain steadfast in their commitment to God's Word.

Obedience to God's Commandments
Hezekiah's adherence to the commandments given to Moses highlights the importance of obedience in the believer's life. Obedience is a tangible expression of our love for God.

Rejecting Idolatry
Hezekiah's reforms included the removal of idols, teaching us the necessity of removing anything from our lives that competes with our devotion to God.

Leadership and Influence
As a leader, Hezekiah's personal faithfulness had a profound impact on his nation. This underscores the influence that godly leadership can have in guiding others toward righteousness.
Bible Study Questions
1. How does Hezekiah's example of clinging to the LORD challenge you in your personal walk with God?

2. In what ways can you actively remove "idols" or distractions in your life that hinder your relationship with God?

3. How does the concept of obedience to God's commandments apply to contemporary issues you face today?

4. Reflect on a time when your faithfulness to God influenced others. How can you continue to be a positive influence in your community?

5. How do the additional scriptures connected to 2 Kings 18:6 deepen your understanding of what it means to follow God wholeheartedly?
Connections to Other Scriptures
Deuteronomy 6:5
This verse emphasizes loving the LORD with all one's heart, soul, and strength, which Hezekiah exemplified by clinging to God.

Joshua 22:5
Encourages adherence to God's commandments and love for Him, similar to Hezekiah's actions.

Psalm 119:31
Speaks of clinging to God's testimonies, reflecting Hezekiah's commitment to God's commandments.

2 Chronicles 31:20-21
Describes Hezekiah's dedication to doing what was good and right in the eyes of the LORD, reinforcing his faithfulness.
Hezekiah the GoodJ. Orr 2 Kings 18:1-8
The Secret of a Successful Fife; Or, Trust in God, and its ResultsC.H. Irwin 2 Kings 18:1-8
A Just Ruler a Type of GodT. De Witt Talmage.2 Kings 18:1-37
A Striking ReformationDavid Thomas, D. D.2 Kings 18:1-37
A Striking Reformation, a Ruthless Despotism, and an Unprincipled DiplomacyC.H. Irwin 2 Kings 18:1-37
Hezekiah's Good ReignMonday Club Sermons2 Kings 18:1-37
Hezekiah's Good ReignR. W. Keighley.2 Kings 18:1-37
The Religious -- the Greatest of Reforms2 Kings 18:1-37
The Spiritual Scores Successes2 Kings 18:1-37
Goodness and ProsperityHomilist2 Kings 18:3-7
HezekiahJ. Parker, D. D.2 Kings 18:3-7
The Good Son of a Bad FatherC. Leach, D. D.2 Kings 18:3-7
AdhesivenessW. Arnot.2 Kings 18:5-6
Cleave unto the LordA. Maclaren, D. D.2 Kings 18:5-6
Nearness Produces ResemblanceA. Maclaren, D. D.2 Kings 18:5-6
The Foundation of a True LifeT. Davies, M. A.2 Kings 18:5-6
The Secret of a Successful LifeW. Hoyt, D. D.2 Kings 18:5-6
Three Stages in the Devout LifeA. Maclaren, D. D.2 Kings 18:5-6
Trust in GodW. H. Hutchings, M. A.2 Kings 18:5-6
Trust in God2 Kings 18:5-6
Weakness Linked to Power2 Kings 18:5-6
People
Abi, Abijah, Ahaz, Asaph, David, Elah, Eliakim, Hezekiah, Hilkiah, Hoshea, Israelites, Joah, Pharaoh, Rabsaris, Rabshakeh, Sennacherib, Shalmaneser, Shebna, Tartan, Zachariah, Zechariah
Places
Arpad, Assyria, Egypt, Gaza, Gozan, Habor River, Halah, Hamath, Hena, Ivvah, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Aside, Cease, Clave, Cleaved, Cleaveth, Clung, Commanded, Commandments, Commands, Depart, Departed, Didn't, Fast, Fixed, Follow, Heart, Held, Joined, Keepeth, Kept, Orders, Turn, Turning
Dictionary of Bible Themes
2 Kings 18:1-7

     5714   men

2 Kings 18:1-8

     5345   influence

2 Kings 18:2-8

     7245   Judah, kingdom of

2 Kings 18:4-6

     8151   revival, corporate

2 Kings 18:5-7

     8031   trust, importance

Library
Hezekiah, a Pattern of Devout Life
'Hezekiah trusted in the Lord God of Israel.... 6. He clave to the Lord, and departed not from following Him, but kept His commandments.'--2 KINGS xviii. 5,6. Devout people in all ages and stations are very much like each other. The elements of godliness are always the same. This king of Israel, something like two thousand six hundred years ago, and the humblest Christian to-day have the family likeness on their faces. These words, which are an outline sketch of the king's character, are really
Alexander Maclaren—Expositions of Holy Scripture

The Woman of Samaria
(Twelfth Sunday after Trinity, 1856.) 2 Kings xviii. 9-12. And it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser, king of Assyria, came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor
Charles Kingsley—Town and Country Sermons

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

The Old Testament and Archeology
A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand
Frederick Carl Eiselen—The Christian View of the Old Testament

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language...
CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by
E. P. Barrows—Companion to the Bible

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 18:6 NIV
2 Kings 18:6 NLT
2 Kings 18:6 ESV
2 Kings 18:6 NASB
2 Kings 18:6 KJV

2 Kings 18:6 Commentaries

Bible Hub
2 Kings 18:5
Top of Page
Top of Page