Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him. Look nowThis phrase serves as a call to attention, urging the listener to consider the gravity of the situation. In the Hebrew text, the word "look" is often used to draw focus to an important point or to emphasize a critical observation. It is a divine invitation to discernment, urging the people of Judah to recognize the futility of their political alliances and to turn their eyes back to God. you are depending on Egypt The Hebrew root for "depending" conveys a sense of trust or reliance. Historically, Egypt was a powerful nation, often seen as a potential ally against Assyrian aggression. However, the biblical narrative consistently portrays reliance on Egypt as misplaced trust. This serves as a spiritual metaphor for the futility of relying on worldly powers instead of God. The Israelites are reminded that true security comes from faith in the Lord, not in foreign alliances. that splintered reed of a staff The imagery of a "splintered reed" is vivid and illustrative. In the ancient Near East, reeds were common along the Nile and were often used as symbols of fragility. A "splintered reed" suggests something that appears supportive but is inherently weak and unreliable. This metaphor underscores the deceptive nature of Egypt's power, which cannot provide the stability or support that Judah seeks. which pierces the hand of anyone who leans on it This phrase highlights the danger and harm that come from relying on Egypt. The Hebrew imagery here is one of betrayal and injury, suggesting that what seems like support will ultimately cause pain. It serves as a warning against false security and the consequences of misplaced trust. Spiritually, it is a call to lean on God, the only true and unfailing support. Such is Pharaoh king of Egypt Pharaoh, as the ruler of Egypt, symbolizes the epitome of earthly power and authority. However, in the biblical context, Pharaoh is often depicted as an adversary to God's people. This phrase serves as a reminder of the historical enmity between Egypt and Israel, and the futility of seeking help from those who do not acknowledge the sovereignty of God. to all who depend on him The concluding phrase reiterates the central theme of misplaced trust. It serves as a universal warning to all who might consider relying on human power rather than divine providence. The Hebrew text emphasizes the collective nature of this warning, suggesting that the lesson is not just for Judah but for all believers. It is a timeless reminder of the importance of placing one's trust in God alone, who is the ultimate source of strength and deliverance. Persons / Places / Events 1. HezekiahThe King of Judah during this time, known for his faithfulness to God and his efforts to rid Judah of idolatry. 2. SennacheribThe King of Assyria, who threatened Judah and attempted to undermine Hezekiah's trust in God. 3. EgyptA powerful nation to the south of Judah, often seen as a potential ally against Assyrian aggression. 4. PharaohThe ruler of Egypt, representing the political and military power that Judah was tempted to rely on instead of God. 5. RabshakehThe Assyrian official who delivered the message to Hezekiah, challenging Judah's reliance on Egypt. Teaching Points The Danger of Misplaced TrustTrusting in worldly powers, like Egypt, can lead to disappointment and harm. Our ultimate trust should be in God, who is steadfast and reliable. The Illusion of SecurityEarthly alliances and resources may seem secure, but they are often unstable and can fail us. True security is found in God alone. Faith in AdversityIn times of crisis, like Hezekiah faced with Assyria, our faith is tested. We must choose to rely on God rather than seeking quick fixes from unreliable sources. God's Sovereignty Over NationsThe events in 2 Kings 18 remind us that God is sovereign over all nations and their leaders. He can use even the threats of powerful empires to accomplish His purposes. The Role of Prophetic WarningProphets like Isaiah warned against alliances with Egypt, showing the importance of heeding God's word and guidance in decision-making. Bible Study Questions 1. What are some modern-day "Egypts" that people might be tempted to rely on instead of God? 2. How can we discern when we are placing our trust in something other than God? 3. In what ways does the account of Hezekiah encourage us to remain faithful during times of external pressure? 4. How do the warnings of the prophets in the Old Testament apply to our lives today? 5. What steps can we take to ensure that our trust remains firmly rooted in God, especially during challenging times? Connections to Other Scriptures Isaiah 30:1-5This passage warns against relying on Egypt for help, emphasizing that such reliance is futile and will lead to shame. Psalm 20:7Highlights the importance of trusting in the name of the Lord rather than in chariots and horses, symbolizing military might. Jeremiah 17:5-8Contrasts the curse of trusting in man with the blessing of trusting in the Lord, reinforcing the theme of reliance on God. People Abi, Abijah, Ahaz, Asaph, David, Elah, Eliakim, Hezekiah, Hilkiah, Hoshea, Israelites, Joah, Pharaoh, Rabsaris, Rabshakeh, Sennacherib, Shalmaneser, Shebna, Tartan, Zachariah, ZechariahPlaces Arpad, Assyria, Egypt, Gaza, Gozan, Habor River, Halah, Hamath, Hena, Ivvah, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's FieldTopics Basing, Behold, Broken, Bruised, Crushed, Depend, Egypt, Faith, Goes, Hast, Hope, Lean, Leaneth, Leans, Makes, Man's, Pharaoh, Pierce, Pierced, Pierces, Reed, Reliest, Rely, Relying, Rod, Splintered, Staff, Support, Trust, Trusted, Trustest, Trusting, Whereon, WoundsDictionary of Bible Themes 2 Kings 18:21 4502 reed 4512 staff 8331 reliability 2 Kings 18:13-35 7240 Jerusalem, history 2 Kings 18:17-35 8833 threats 2 Kings 18:19-22 8787 opposition, to God 2 Kings 18:19-25 8027 faith, testing of 2 Kings 18:20-21 8224 dependence Library Hezekiah, a Pattern of Devout Life 'Hezekiah trusted in the Lord God of Israel.... 6. He clave to the Lord, and departed not from following Him, but kept His commandments.'--2 KINGS xviii. 5,6. Devout people in all ages and stations are very much like each other. The elements of godliness are always the same. This king of Israel, something like two thousand six hundred years ago, and the humblest Christian to-day have the family likeness on their faces. These words, which are an outline sketch of the king's character, are really … Alexander Maclaren—Expositions of Holy ScriptureThe Woman of Samaria (Twelfth Sunday after Trinity, 1856.) 2 Kings xviii. 9-12. And it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser, king of Assyria, came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor … Charles Kingsley—Town and Country Sermons A Living Book [Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the … Mildred Duff—The Bible in its Making The Old Testament and Archeology A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand … Frederick Carl Eiselen—The Christian View of the Old Testament Gihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica Sargon of Assyria (722-705 B. C. ) SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language... CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by … E. P. Barrows—Companion to the Bible Sennacherib (705-681 B. C. ) The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 The History Books [Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, … Mildred Duff—The Bible in its Making Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 18:21 NIV2 Kings 18:21 NLT2 Kings 18:21 ESV2 Kings 18:21 NASB2 Kings 18:21 KJV
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