2 Kings 16:15
Then King Ahaz commanded Uriah the priest, "Offer on the great altar the morning burnt offering, the evening grain offering, and the king's burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Sprinkle on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance."
Then King Ahaz commanded Uriah the priest
King Ahaz, the twelfth king of Judah, is noted for his unfaithfulness to God, as he adopted pagan practices and sought alliances with foreign powers. Uriah the priest, mentioned here, was complicit in Ahaz's reforms, which included altering the temple worship to align with Assyrian customs. This reflects a period of spiritual decline in Judah, where the king's authority over religious practices overshadowed the priestly duty to uphold God's commandments.

Offer on the great altar the morning burnt offering, the evening grain offering
The "great altar" refers to the new altar Ahaz had constructed, modeled after one he saw in Damascus. The morning and evening offerings were part of the daily sacrifices commanded by God in Exodus 29:38-42, symbolizing continual dedication and reliance on God. Ahaz's use of a foreign altar for these offerings indicates a departure from the prescribed worship, showing a blending of pagan and Hebrew practices.

and the king’s burnt offering and grain offering
These offerings were likely personal sacrifices made by the king, which were not part of the regular temple service. The inclusion of the king's offerings on the new altar suggests Ahaz's desire to integrate his personal religious practices with the national worship, further indicating his influence over religious matters in Judah.

as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land
This phrase shows that Ahaz's changes affected not only the royal offerings but also those of the entire nation. The burnt, grain, and drink offerings were integral to Israelite worship, representing atonement, dedication, and fellowship with God. By altering the place and manner of these offerings, Ahaz led the people away from the covenantal worship established by God.

Splatter on the altar all the blood of the burnt offerings and sacrifices
The splattering of blood was a significant part of the sacrificial system, symbolizing atonement and purification (Leviticus 17:11). By commanding this act on the new altar, Ahaz was attempting to legitimize his changes by maintaining some elements of the traditional worship, despite the underlying disobedience to God's instructions.

But I will use the bronze altar to seek guidance
The bronze altar, originally built by Solomon, was the legitimate altar for sacrifices in the temple. Ahaz's decision to use it for seeking guidance, possibly through divination or other unauthorized means, further illustrates his departure from true worship. This act reflects a syncretism that compromised the distinctiveness of Israel's faith, contrasting with the biblical call to exclusive worship of Yahweh (Deuteronomy 6:13-14).

Persons / Places / Events
1. King Ahaz
The king of Judah who is known for his unfaithfulness to God, including adopting pagan practices and altering the temple worship.

2. Uriah the Priest
A priest who complied with King Ahaz's orders, demonstrating a lack of resistance to the king's unfaithful commands.

3. The Great Altar
A new altar built by King Ahaz, modeled after one he saw in Damascus, which he prioritized over the original bronze altar.

4. The Bronze Altar
The original altar in the temple, which Ahaz relegated to a secondary role for his personal use in seeking guidance.

5. Judah
The southern kingdom of Israel, where these events took place, under the rule of King Ahaz.
Teaching Points
Faithfulness in Worship
Ahaz's actions remind us of the importance of adhering to God's instructions for worship. Altering God's commands to suit personal preferences leads to spiritual decline.

Leadership and Influence
Leaders have a profound impact on the spiritual direction of their people. Ahaz's unfaithfulness led Judah away from God, highlighting the responsibility of leaders to guide others in righteousness.

The Danger of Compromise
Ahaz's decision to adopt pagan practices illustrates the danger of compromising one's faith to align with worldly influences. Believers are called to remain steadfast in their commitment to God.

The Role of Priests and Spiritual Leaders
Uriah's compliance with Ahaz's orders shows the need for spiritual leaders to stand firm in their convictions, even when pressured by authority figures.

Seeking Guidance from God
Ahaz's misuse of the bronze altar for personal guidance underscores the importance of seeking God's will through His established means, rather than creating our own methods.
Bible Study Questions
1. How does King Ahaz's alteration of the temple worship reflect his spiritual state, and what can we learn from this about the importance of maintaining purity in worship?

2. In what ways can leaders today ensure they are guiding their communities in accordance with God's Word, rather than personal or cultural preferences?

3. How does the account of Ahaz challenge us to examine areas in our lives where we might be compromising our faith?

4. What role should spiritual leaders play in resisting ungodly influences, and how can they effectively stand firm in their convictions?

5. How can we ensure that we are seeking guidance from God in the ways He has prescribed, rather than relying on our own understanding or methods?
Connections to Other Scriptures
Leviticus 1-7
These chapters outline the proper procedures for offerings and sacrifices, which Ahaz disregarded by altering the temple practices.

2 Chronicles 28
Provides a parallel account of Ahaz's reign, highlighting his idolatry and the consequences for Judah.

Isaiah 7
The prophet Isaiah's interactions with Ahaz, offering him a sign from God, which Ahaz rejects, showing his lack of faith.

Exodus 27:1-8
Describes the original design and purpose of the bronze altar, emphasizing its significance in Israelite worship.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
The Altar to Inquire ByD. Davies.2 Kings 16:10-15
The Cosmopolitan in ReligionC. Brown.2 Kings 16:10-15
Using God for EmergenciesW. Aikman, D. D.2 Kings 16:10-15
Religious InnovationsJ. Orr 2 Kings 16:10-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Ahaz, Altar, Beasts, Blood, Brass, Brazen, Bronze, Burn, Burned, Burnt, Burnt-offering, Burnt-offerings, Burnt-sacrifice, Commanded, Commandeth, Dash, Directions, Drink, Drink-offerings, Enquire, Evening, Grain, Guidance, Inquire, King's, Large, Libations, Meal, Meal-offering, Meat, Meat-offering, Morning, O, Oblation, Offer, Offered, Offering, Offerings, Orders, Perfume, Present, Priest, Sacrifice, Sacrifices, Saying, Seeking, Sprinkle, Uriah, Urijah
Dictionary of Bible Themes
2 Kings 16:15

     7435   sacrifice, in OT
     7454   sprinkling

2 Kings 16:1-20

     5366   king

2 Kings 16:7-18

     5305   empires

2 Kings 16:10-16

     5811   compromise
     7245   Judah, kingdom of

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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