2 Kings 15:30
Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place.
Then Hoshea son of Elah
The name "Hoshea" in Hebrew means "salvation" or "he saves." This is significant as it reflects a common theme in the Bible where names often carry prophetic or symbolic meanings. Hoshea's rise to power, however, is marked by violence and conspiracy, which contrasts with the peaceful connotations of his name. The mention of "son of Elah" helps to identify Hoshea's lineage, grounding him in the historical and genealogical context of Israel's monarchy.

led a conspiracy
The Hebrew root for "conspiracy" is "קֶשֶׁר" (qesher), which implies a secret plan or alliance, often with negative connotations. In the biblical narrative, conspiracies are frequently associated with political intrigue and betrayal. This highlights the turbulent and unstable nature of the Northern Kingdom of Israel during this period, where power struggles and assassinations were common.

against Pekah son of Remaliah
Pekah, whose name means "open-eyed" or "watchful," was the king of Israel before Hoshea. The phrase "son of Remaliah" serves to distinguish him from others with similar names and emphasizes his royal lineage. Pekah's reign was marked by idolatry and conflict, and his assassination by Hoshea reflects the divine judgment often seen in the Deuteronomic history, where kings who led Israel into sin faced dire consequences.

He attacked and killed him
This phrase succinctly describes the violent overthrow of Pekah. The act of assassination was a common method of regime change in the ancient Near East, reflecting the brutal realities of monarchical rule. The brevity of this statement underscores the swift and decisive nature of Hoshea's actions, which were likely motivated by political ambition and a desire to seize power.

and reigned in his place
Hoshea's ascension to the throne marks a new chapter in Israel's history. The phrase "reigned in his place" indicates a transfer of power, but it also suggests continuity in the cycle of sin and judgment that characterized the Northern Kingdom. Hoshea's reign would eventually lead to the fall of Samaria and the Assyrian exile, fulfilling prophetic warnings about the consequences of Israel's unfaithfulness.

in the twentieth year of Jotham son of Uzziah
This chronological marker situates the events within the broader timeline of Judah's monarchy. Jotham, a king of Judah, is noted for his relatively righteous reign compared to his contemporaries in Israel. The mention of "son of Uzziah" connects Jotham to a lineage of kings who, despite their flaws, sought to uphold the worship of Yahweh. This contrast between the kingdoms of Israel and Judah serves as a reminder of the blessings associated with faithfulness to God.

Persons / Places / Events
1. Hoshea son of Elah
The conspirator who assassinated Pekah and became king of Israel. His actions marked a significant political shift in the Northern Kingdom.

2. Pekah son of Remaliah
The king of Israel who was assassinated by Hoshea. His reign was marked by idolatry and conflict with Judah.

3. Jotham son of Uzziah
The king of Judah during the time of Hoshea's conspiracy. His reign is noted for his efforts to follow God, contrasting with the idolatry in Israel.

4. Israel (Northern Kingdom)
The setting of the political upheaval where Hoshea's conspiracy took place, highlighting the instability and moral decline of the kingdom.

5. Judah (Southern Kingdom)
Ruled by Jotham, it serves as a backdrop of relative stability and faithfulness compared to Israel.
Teaching Points
The Consequences of Political Intrigue
The assassination of Pekah by Hoshea illustrates the destructive nature of political conspiracies and the instability they bring. Believers are reminded to seek peace and integrity in leadership.

The Sovereignty of God in Leadership Changes
Despite human actions, God remains sovereign over the rise and fall of leaders. This encourages trust in God's ultimate plan, even amidst political turmoil.

The Importance of Faithful Leadership
The contrast between the kings of Israel and Judah highlights the importance of leaders who seek to follow God's ways. Believers are called to pray for and support leaders who uphold godly principles.

The Impact of Idolatry and Disobedience
The events leading to Hoshea's conspiracy are rooted in Israel's persistent idolatry. This serves as a warning against turning away from God and the consequences that follow.
Bible Study Questions
1. How does the political instability in Israel during Hoshea's conspiracy reflect the spiritual state of the nation? Consider the role of idolatry and disobedience.

2. In what ways can we see God's sovereignty at work in the rise and fall of leaders, both in biblical times and today?

3. How does the contrast between the leadership in Israel and Judah during this period challenge us to evaluate the qualities we value in our leaders?

4. What lessons can we learn from the consequences of political intrigue and conspiracy in the context of our own communities and nations?

5. How can we apply the warnings against idolatry and disobedience in our personal lives, ensuring that we remain faithful to God's commands?
Connections to Other Scriptures
2 Kings 17:1-6
This passage describes the eventual downfall of Israel under Hoshea's reign, connecting the political instability initiated by his conspiracy to the ultimate judgment and exile of Israel.

Isaiah 7:1-9
This passage provides a prophetic context during the reign of Pekah, where Isaiah speaks to King Ahaz of Judah about the threat posed by Pekah and Rezin, king of Aram.

Hosea 10:3-7
The prophet Hosea speaks to the consequences of Israel's idolatry and political intrigue, which aligns with the events of Hoshea's conspiracy and the resulting instability.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Assassinated, Attacked, Attacking, Conspiracy, Conspired, Death, Design, Elah, Hoshea, Hoshe'a, Jotham, Killed, Pekah, Putteth, Reigned, Reigneth, Remaliah, Remali'ah, Secret, Slew, Smiteth, Smote, Stead, Struck, Succeeded, Twentieth, Uzziah, Uzzi'ah
Dictionary of Bible Themes
2 Kings 15:30

     5817   conspiracies

2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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