He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddan; she was from Jerusalem. He was twenty-five years oldThe age of twenty-five in ancient Israel was considered a time of maturity and readiness for leadership. In Hebrew culture, this age signifies a transition from youth to adulthood, where one is expected to take on significant responsibilities. The Hebrew word for "twenty-five" (עֶשְׂרִים וְחָמֵשׁ, esrim ve-chamesh) reflects a period of preparation and growth, suggesting that Amaziah, the king in question, had reached a level of maturity necessary for ruling. when he became king The ascension to kingship was a pivotal moment in the life of a Hebrew leader. The Hebrew term for "became king" (מָלַךְ, malak) implies not just the assumption of power, but also the divine sanction and responsibility that comes with ruling God's chosen people. This phrase underscores the belief that kingship was not merely a political role but a divine vocation, with the king serving as God's representative on earth. and he reigned in Jerusalem Jerusalem, the city of David, holds profound significance as the political and spiritual center of Israel. The Hebrew word for "reigned" (מָלַךְ, malak) is the same as "became king," emphasizing the continuity of divine authority. Jerusalem, being the site of the Temple, symbolizes God's presence among His people, and the king's reign there signifies a direct connection to the divine covenant established with David. twenty-nine years The duration of Amaziah's reign, "twenty-nine years," reflects a period of stability and continuity in the Davidic line. In biblical numerology, the number twenty-nine can be seen as a combination of two significant numbers: twenty (a number of completion) and nine (often associated with judgment or finality). This suggests that Amaziah's reign was a time of fulfillment of certain divine purposes, despite the challenges he faced. His mother’s name was Jehoaddin The mention of the king's mother, Jehoaddin, highlights the importance of maternal influence in the royal lineage. In Hebrew, "Jehoaddin" (יְהוֹעַדִּין) means "Yahweh delights," indicating a woman of noble character and possibly a devout faith. Her inclusion in the narrative underscores the role of women in shaping the spiritual and moral character of their children, even in a patriarchal society. of Jerusalem The specification "of Jerusalem" not only identifies Jehoaddin's origin but also ties her to the holy city, reinforcing the idea of a divinely ordained monarchy. Jerusalem, as the heart of Israel's religious life, serves as a backdrop for the unfolding of God's plan through the Davidic line. This connection to Jerusalem emphasizes the legitimacy and divine favor associated with Amaziah's reign. Persons / Places / Events 1. AmaziahThe central figure in this verse, Amaziah was the king of Judah. He began his reign at the age of twenty-five and ruled for twenty-nine years. His reign is noted for both his initial faithfulness to God and later failures. 2. JehoaddinAmaziah's mother, mentioned here to provide lineage and context. Her name means "Yahweh delights" or "Yahweh is just," indicating a possible influence on Amaziah's early life. 3. JerusalemThe capital city of Judah, where Amaziah reigned. It is a significant location in biblical history, serving as the political and spiritual center for the people of Judah. Teaching Points The Importance of Godly InfluenceJehoaddin's mention suggests the potential impact of a godly mother. Parents and mentors should strive to instill faith and values in the next generation. Starting Well vs. Finishing WellAmaziah's reign began with obedience but ended in disobedience. This serves as a reminder that a good start in faith must be sustained by continual reliance on God. The Role of LeadershipAs king, Amaziah's actions had significant consequences for his people. This highlights the responsibility of leaders to seek God's guidance and lead with integrity. The Consequences of DisobedienceAmaziah's later actions led to his downfall, illustrating the biblical principle that disobedience to God brings negative consequences. Bible Study Questions 1. How does the mention of Jehoaddin in 2 Kings 14:2 highlight the potential influence of family on one's faith journey? 2. In what ways can we ensure that we not only start well in our faith but also finish well, as seen in the life of Amaziah? 3. How does the account of Amaziah's reign in 2 Chronicles 25 provide additional insights into his character and leadership? 4. What lessons can we learn from the laws for kings in Deuteronomy 17:14-20 that apply to our own lives and leadership roles today? 5. How can we apply the principle of seeking God's guidance in our leadership roles, whether in the family, workplace, or community, as seen in the life of Amaziah? Connections to Other Scriptures 2 Chronicles 25This chapter provides a parallel account of Amaziah's reign, offering additional details about his actions and the consequences of his decisions. Deuteronomy 17:14-20These verses outline the laws for kings in Israel, emphasizing the importance of following God's commandments, which is relevant to understanding Amaziah's reign. 1 Kings 15:11-14These verses discuss the reign of Asa, another king of Judah, who, like Amaziah, started well but had failures. This comparison helps us understand the challenges faced by the kings of Judah. People Ahaziah, Amaziah, Amittai, Azariah, David, Edomites, Hepher, Jehoaddan, Jehoahaz, Jehoash, Jehu, Jeroboam, Joahaz, Joash, Jonah, Nebat, Zachariah, ZechariahPlaces Beth-shemesh, Corner Gate, Damascus, Edom, Elath, Ephraim Gate, Gath-hepher, Hamath, Israel, Jerusalem, Joktheel, Lachish, Lebanon, Lebo-hamath, Samaria, Sea of the Arabah, Sela, Syria, Valley of SaltTopics Jehoaddan, Jehoaddin, Jeho-ad'din, Jerusalem, Mother's, Nine, Reign, Reigned, Reigning, Ruling, Twenty, Twenty-five, Twenty-nineDictionary of Bible Themes 2 Kings 14:1-22 5366 king Library The Prophet Amos. GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the … Ernst Wilhelm Hengstenberg—Christology of the Old TestamentThe Prophet Jonah. It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Twelve Minor Prophets. 1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the … E. P. Barrows—Companion to the Bible The Prophet Hosea. GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 The Girdle of the City. Nehemiah 3 The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north … John Lightfoot—From the Talmud and Hebraica The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 14:2 NIV2 Kings 14:2 NLT2 Kings 14:2 ESV2 Kings 14:2 NASB2 Kings 14:2 KJV
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