◄ 2 Kings 14:15 ►
As for the rest of the acts of Jehoash, along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
Study Bible
As for the rest of the acts of Jehoash
The phrase "the rest of the acts" suggests a comprehensive account of Jehoash's reign beyond what is detailed in this passage. The Hebrew word for "acts" is "ma'aseh," which implies deeds or accomplishments. This indicates that Jehoash's reign was marked by significant events and actions that were noteworthy in the historical records of Israel. From a conservative Christian perspective, this highlights the importance of recording and remembering the deeds of leaders, as they contribute to the unfolding narrative of God's people.

along with his might
The term "might" in Hebrew is "geburah," which denotes strength, power, or valor. This emphasizes Jehoash's capability as a warrior and leader. In the biblical context, a king's might was often seen as a reflection of God's favor and blessing. For conservative Christians, this serves as a reminder that true strength and leadership come from reliance on God, who empowers His chosen leaders to fulfill His purposes.

and how he fought with Amaziah king of Judah
This phrase refers to the conflict between Jehoash of Israel and Amaziah of Judah. The historical context reveals a period of tension and warfare between the divided kingdoms of Israel and Judah. The Hebrew word for "fought" is "lacham," which means to engage in battle or warfare. This conflict is a reminder of the consequences of division among God's people and the importance of seeking unity and peace. For conservative Christians, it underscores the need for reconciliation and harmony within the body of Christ.

are they not written in the Book of the Chronicles of the Kings of Israel?
This rhetorical question points to the existence of a historical record known as the "Book of the Chronicles of the Kings of Israel." The Hebrew term "chronicles" is "divrei hayamim," which means "words of the days" or "annals." This suggests that the events of Jehoash's reign were meticulously documented, providing a reliable historical account. For conservative Christians, this affirms the value of Scripture as a trustworthy record of God's dealings with His people, encouraging believers to study and learn from the past to understand God's faithfulness and sovereignty throughout history.

Persons / Places / Events
1. Jehoash (Joash) of Israel
He was the king of Israel who reigned in Samaria. His reign is noted for military strength and conflict with Amaziah, king of Judah.

2. Amaziah of Judah
The king of Judah who engaged in battle with Jehoash. His reign is marked by both faithfulness and failures.

3. Samaria
The capital of the Northern Kingdom of Israel during Jehoash's reign.

4. The Book of the Chronicles of the Kings of Israel
A historical record mentioned in the Bible, which contains detailed accounts of the reigns of the kings of Israel.

5. Conflict between Israel and Judah
This event highlights the ongoing strife and division between the two kingdoms, Israel and Judah, during this period.
Teaching Points
The Importance of Historical Records
The mention of the "Book of the Chronicles of the Kings of Israel" underscores the value of historical documentation in understanding God's work through history. As believers, we should appreciate and learn from the historical accounts in Scripture.

Consequences of Division
The conflict between Jehoash and Amaziah serves as a reminder of the destructive nature of division among God's people. Unity in the body of Christ is essential for effective witness and ministry.

God's Sovereignty in Leadership
Despite the flaws and failures of human leaders, God's sovereign purposes prevail. We can trust that God is in control, even when earthly rulers fall short.

Learning from the Past
Reflecting on the past actions of leaders like Jehoash and Amaziah can provide valuable lessons for our own lives. We should seek to learn from both their successes and failures.

The Role of Strength and Might
Jehoash's might is noted, but true strength comes from reliance on God. As Christians, we should seek spiritual strength through faith and obedience to God.
Bible Study Questions
1. How does the conflict between Jehoash and Amaziah illustrate the consequences of division among God's people, and how can we apply this lesson to the church today?

2. In what ways does the historical record of the kings of Israel and Judah help us understand God's sovereignty and faithfulness throughout history?

3. Reflect on a time when you experienced division or conflict within a community. How can the biblical account of Jehoash and Amaziah guide you in seeking reconciliation and unity?

4. Considering the might and achievements of Jehoash, how can we balance the pursuit of personal or professional success with a reliance on God's strength and guidance?

5. How can studying the lives of biblical leaders like Jehoash and Amaziah help us grow in our own spiritual journey and leadership roles?
Connections to Other Scriptures
2 Chronicles 25
This chapter provides a parallel account of Amaziah's reign and his conflict with Jehoash, offering additional details and insights into the events described in 2 Kings 14:15.

1 Kings 15:16-22
These verses describe earlier conflicts between the kingdoms of Israel and Judah, illustrating a pattern of hostility and warfare that persisted over generations.

Hosea 1:4
This verse references the house of Jehu, to which Jehoash belonged, and God's judgment upon it, providing a broader context for understanding the spiritual state of Israel during Jehoash's reign.
Sermons
Significant Facts in God's GovernmentD. Thomas 2 Kings 14:1-29
Changes in Two ThronesJ. Orr 2 Kings 14:15-22
People
Ahaziah, Amaziah, Amittai, Azariah, David, Edomites, Hepher, Jehoaddan, Jehoahaz, Jehoash, Jehu, Jeroboam, Joahaz, Joash, Jonah, Nebat, Zachariah, Zechariah
Places
Beth-shemesh, Corner Gate, Damascus, Edom, Elath, Ephraim Gate, Gath-hepher, Hamath, Israel, Jerusalem, Joktheel, Lachish, Lebanon, Lebo-hamath, Samaria, Sea of the Arabah, Sela, Syria, Valley of Salt
Topics
Achievements, Acts, Amaziah, Amazi'ah, Annals, Aren't, Book, Chronicles, Fought, History, Including, Jehoash, Jeho'ash, Judah, Kings, Matters, Power, Recorded, Reign, Rest, War, Written
Dictionary of Bible Themes
2 Kings 14:1-22

     5366   king

2 Kings 14:9-15

     5607   warfare, examples

Library
The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the …
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied …
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament

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