2 Kings 13:16
Then Elisha said to the king of Israel, "Put your hand on the bow." So the king put his hand on the bow, and Elisha put his hands on the king's hands.
Then Elisha said
Elisha, the prophet and successor of Elijah, is a central figure in this narrative. His role as a prophet is to convey God's will to the people and their leaders. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but delivering a message of importance or command. Elisha's words are not merely suggestions; they carry divine authority and purpose, reflecting his role as God's mouthpiece.

to the king of Israel
The king of Israel at this time is Jehoash (also spelled Joash), who reigned during a period of spiritual decline and political instability. The historical context is crucial here, as Israel was under threat from the Arameans. The king's interaction with Elisha signifies a moment of seeking divine intervention in the midst of national crisis. This highlights the importance of seeking God's guidance through His prophets, even when the nation is not fully aligned with His ways.

Put your hand on the bow
The bow is a symbol of warfare and strength. In ancient Near Eastern culture, the bow was a primary weapon of battle, representing military might and readiness. The act of putting one's hand on the bow signifies preparation for action and reliance on God's guidance for victory. The Hebrew word for "bow" (קֶשֶׁת, qeshet) is often associated with God's deliverance and protection, as seen in other scriptural contexts.

So the king put his hand on the bow
This act of obedience by the king is significant. Despite the spiritual waywardness of Israel, the king's compliance with Elisha's instruction demonstrates a moment of humility and recognition of the need for divine assistance. It is a physical act that symbolizes a deeper spiritual submission to God's will, acknowledging that victory comes not by human strength alone but through divine intervention.

and Elisha put his hands on the king’s hands
Elisha's action of placing his hands on the king's hands is rich with symbolic meaning. It represents the transfer of divine power and blessing. In the Hebrew tradition, the laying on of hands often signifies the impartation of authority, blessing, or healing. Here, it underscores the partnership between divine guidance and human action. Elisha's involvement indicates that the forthcoming victory is not merely a result of human effort but is orchestrated by God's sovereign will.

Persons / Places / Events
1. Elisha
A prophet in Israel, successor of Elijah, known for his miracles and guidance to the kings of Israel.

2. King of Israel
At this time, Jehoash (also known as Joash), who sought Elisha's counsel in battle against Aram.

3. Bow and Arrow
Symbolic tools used in this passage to represent God's deliverance and victory over Aram.

4. Aram
A neighboring nation often at war with Israel, representing opposition and challenges faced by God's people.

5. Prophetic Action
Elisha's act of placing his hands on the king's hands symbolizes divine empowerment and guidance.
Teaching Points
Divine Empowerment
Just as Elisha placed his hands on the king's hands, we must seek God's empowerment in our battles, recognizing that true strength comes from Him.

Symbolic Actions
The use of the bow and arrow as symbols teaches us that God often uses tangible means to convey spiritual truths and promises.

Prophetic Guidance
Elisha's role highlights the importance of seeking godly counsel and wisdom in our decisions and challenges.

Faith in Action
The king's obedience to Elisha's instructions demonstrates the necessity of faith and action working together in our spiritual journey.

Victory through God
The passage assures us that victory over our adversaries is possible when we align ourselves with God's will and power.
Bible Study Questions
1. How does the symbolic act of Elisha placing his hands on the king's hands relate to the concept of divine empowerment in your life?

2. In what ways can you seek and apply godly counsel in your current challenges, similar to the king seeking Elisha's guidance?

3. Reflect on a time when you experienced a "battle" in your life. How did you see God's hand at work, and how can this passage encourage you in future struggles?

4. How can the symbolism of the bow and arrow in this passage inspire you to use tangible reminders of God's promises in your daily walk?

5. Consider the connection between this passage and Ephesians 6:10-18. How can you better equip yourself with the "armor of God" in your spiritual battles?
Connections to Other Scriptures
Psalm 18:34
This verse speaks of God training hands for battle, similar to how Elisha empowers the king for victory.

Ephesians 6:10-18
The armor of God passage, which emphasizes spiritual preparation and reliance on God's strength, akin to Elisha's symbolic act.

Isaiah 41:10
God's promise of support and strength, reflecting the assurance given through Elisha's actions.

1 Samuel 17:45-47
David's reliance on God in battle, paralleling the king's need for divine intervention through Elisha.

Philippians 4:13
The empowerment through Christ, similar to the empowerment symbolized by Elisha's hands on the king's.
The Spirit of PowerA. Maclaren, D. D.2 Kings 13:16
The Death of ElishaD. Thomas 2 Kings 13:1-21
Joash and ElishaJ. Orr 2 Kings 13:8-19
A Royal Visit to a Dying ProphetC.H. Irwin 2 Kings 13:14-19
The Death of ElishaDavid Thomas, D. D.2 Kings 13:14-21
God's Purpose and Man's ResponseB. J. Gibbon.2 Kings 13:15-19
Poverty of Faith Ensures But Partial SuccessJ. E. Robinson.2 Kings 13:15-19
Spiritual ArcheryT. Spurgeon.2 Kings 13:15-19
The Arrow of the Lord's DeliveranceLeighton Parks.2 Kings 13:15-19
The Challenge ArrowDavid A. Taylor.2 Kings 13:15-19
The King's ArrowsL. A. Banks, D. D.2 Kings 13:15-19
The Lord's Arrow of VictoryF. S. Webster, M. A.2 Kings 13:15-19
The Small Gains of the IrresoluteD. D. Stewart, M. A.2 Kings 13:15-19
The Story of a Bad StoppingW. Hoyt, D. D.2 Kings 13:15-19
Three Arrows, or SixSpurgeon, Charles Haddon2 Kings 13:15-19
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Bow, Draw, Drew, Elisha, Eli'sha, Hands, King's, Laid, Placeth, Putteth
Dictionary of Bible Themes
2 Kings 13:1-25

     5366   king

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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