2 Kings 13:15
Elisha told him, "Take a bow and some arrows." So Jehoash took a bow and some arrows.
Elisha told him,
Elisha, the prophet and successor of Elijah, is a central figure in the narrative of 2 Kings. Known for his miracles and guidance to the kings of Israel, Elisha's role here is as a divine messenger. His instructions are not merely personal advice but carry the weight of God's will. This reflects the biblical theme of prophets as intermediaries between God and His people, as seen throughout the Old Testament.

“Take a bow and some arrows.”
The bow and arrows symbolize warfare and deliverance. In the ancient Near East, these were common weapons, representing military strength and readiness. The act of taking them signifies preparation for battle, both physically and spiritually. This instruction foreshadows the impending conflict with Aram (Syria) and serves as a prophetic act, similar to other symbolic actions performed by prophets, such as Jeremiah's yoke (Jeremiah 27:2).

So Jehoash took a bow and some arrows.
Jehoash, also known as Joash, was the king of Israel at this time. His compliance with Elisha's command indicates his recognition of the prophet's authority and the seriousness of the situation. This act of obedience is crucial, as it sets the stage for the subsequent prophetic declaration. The narrative highlights the importance of following divine instructions, a recurring theme in the Bible, where obedience often leads to divine intervention and victory, as seen in the story of Joshua at Jericho (Joshua 6).

Persons / Places / Events
1. Elisha
A prophet in Israel, successor to Elijah, known for his miracles and guidance to the kings of Israel.

2. Jehoash (Joash) of Israel
The king of Israel during this time, seeking guidance and deliverance from the Arameans.

3. Bow and Arrows
Symbolic tools used by Elisha to convey God's message and promise of victory over Aram.

4. Aram (Syria)
The nation oppressing Israel, against whom God promises victory through Elisha's prophetic actions.

5. Israel
The Northern Kingdom, often struggling with idolatry and seeking deliverance from their enemies.
Teaching Points
Symbolic Acts of Faith
Elisha's instruction to take a bow and arrows is a symbolic act of faith. In our lives, God may call us to take steps that symbolize our trust in His promises.

Obedience to God's Instructions
Jehoash's obedience in taking the bow and arrows demonstrates the importance of following God's guidance, even when the full picture is not clear.

God's Deliverance
The act of taking up arms against Aram symbolizes God's promise of deliverance. We can trust that God is our deliverer in times of trouble.

Prophetic Guidance
Elisha's role as a prophet highlights the importance of seeking and heeding godly counsel in our decision-making processes.

Preparation for Spiritual Battles
Just as Jehoash prepared for physical battle, we must prepare for spiritual battles by equipping ourselves with God's Word and prayer.
Bible Study Questions
1. What does the act of taking a bow and arrows symbolize in the context of spiritual warfare today?

2. How can we discern and follow God's instructions in our lives, similar to Jehoash's obedience to Elisha?

3. In what ways can we seek and apply prophetic guidance or godly counsel in our daily decisions?

4. How does the promise of God's deliverance in this passage encourage you in your current struggles?

5. Reflect on a time when you had to take a symbolic step of faith. How did it impact your spiritual journey?
Connections to Other Scriptures
Psalm 18:34
This verse speaks of God training hands for battle, which connects to the symbolic act of taking up the bow and arrows as a preparation for divine intervention.

Ephesians 6:10-17
The armor of God passage, which includes the "sword of the Spirit," parallels the idea of using physical symbols (like the bow and arrows) to represent spiritual truths and battles.

2 Kings 6:17
Elisha's prayer for his servant's eyes to be opened to see God's army, showing the prophet's role in revealing God's power and protection.
The Death of ElishaD. Thomas 2 Kings 13:1-21
Joash and ElishaJ. Orr 2 Kings 13:8-19
A Royal Visit to a Dying ProphetC.H. Irwin 2 Kings 13:14-19
The Death of ElishaDavid Thomas, D. D.2 Kings 13:14-21
God's Purpose and Man's ResponseB. J. Gibbon.2 Kings 13:15-19
Poverty of Faith Ensures But Partial SuccessJ. E. Robinson.2 Kings 13:15-19
Spiritual ArcheryT. Spurgeon.2 Kings 13:15-19
The Arrow of the Lord's DeliveranceLeighton Parks.2 Kings 13:15-19
The Challenge ArrowDavid A. Taylor.2 Kings 13:15-19
The King's ArrowsL. A. Banks, D. D.2 Kings 13:15-19
The Lord's Arrow of VictoryF. S. Webster, M. A.2 Kings 13:15-19
The Small Gains of the IrresoluteD. D. Stewart, M. A.2 Kings 13:15-19
The Story of a Bad StoppingW. Hoyt, D. D.2 Kings 13:15-19
Three Arrows, or SixSpurgeon, Charles Haddon2 Kings 13:15-19
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Arrows, Bow, Elisha, Eli'sha, Taketh
Dictionary of Bible Themes
2 Kings 13:1-25

     5366   king

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 13:15 NIV
2 Kings 13:15 NLT
2 Kings 13:15 ESV
2 Kings 13:15 NASB
2 Kings 13:15 KJV

2 Kings 13:15 Commentaries

Bible Hub
2 Kings 13:14
Top of Page
Top of Page