2 Kings 12:9
Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD.
Then Jehoiada the priest
Jehoiada, whose name means "Yahweh knows," was a pivotal figure in the history of Judah. As a high priest, he played a crucial role in the preservation of the Davidic line and the spiritual reformation of the nation. His actions were not just administrative but deeply spiritual, reflecting his commitment to God's covenant. In the Hebrew context, the priesthood was a sacred office, and Jehoiada's leadership exemplified the ideal of a priest who not only served in the temple but also guided the nation in righteousness.

took a chest
The chest, or "aron" in Hebrew, signifies a container or box. In the ancient Near Eastern context, such chests were often used for storing valuable items. Here, it becomes a symbol of integrity and transparency in the collection of funds for the temple's repair. The use of a chest underscores the importance of accountability in handling resources dedicated to God's work, a principle that remains relevant in modern Christian stewardship.

bored a hole in its lid
This practical action ensured that the chest could be used as a secure collection box. The act of boring a hole signifies preparation and intentionality. It reflects a proactive approach to solving the problem of temple disrepair, demonstrating that faith often requires practical steps and solutions. This detail highlights the importance of planning and foresight in the administration of God's house.

and set it beside the altar
Placing the chest beside the altar, a sacred space, imbues the act of giving with spiritual significance. The altar was central to Israelite worship, symbolizing God's presence and the people's devotion. By positioning the chest here, Jehoiada connects the act of giving with worship, reminding the people that their contributions are an integral part of their relationship with God.

on the right side as one enters the house of the LORD
The right side, often associated with strength and favor in biblical symbolism, suggests a place of honor and prominence. This strategic placement ensured that the chest was visible and accessible, encouraging the people to contribute. It reflects the principle that giving to God's work should be a priority and a visible part of communal life.

And the priests who guarded the threshold
The priests at the threshold served as gatekeepers, a role that involved both protection and facilitation of worship. Their involvement in collecting the money underscores the importance of trust and integrity in those who handle sacred resources. It also highlights the collaborative effort required in maintaining the house of the LORD, with each person playing a vital role.

put into the chest all the money
The act of putting money into the chest represents the collective responsibility of the community to support the temple. It signifies a communal investment in the spiritual and physical upkeep of the place of worship. This phrase reminds believers of the biblical principle of generosity and the call to contribute to the needs of the church.

that was brought into the house of the LORD
The house of the LORD, or the temple, was the center of Israelite worship and national identity. Bringing money into the temple signifies dedication to God's work and the communal commitment to maintaining a place where God's presence dwells. This phrase serves as a reminder of the importance of the church as a spiritual home and the responsibility of believers to support its mission and ministry.

Persons / Places / Events
1. Jehoiada the Priest
A key religious leader during the reign of King Joash, Jehoiada played a significant role in the spiritual and political restoration of Judah. He was instrumental in the collection and proper use of funds for temple repairs.

2. The Chest
A physical container used to collect offerings for the repair of the temple. It symbolizes transparency and accountability in handling God's resources.

3. The Altar
The location where the chest was placed, signifying the sacredness of the offerings and the importance of maintaining the house of the LORD.

4. The House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites, which was in need of repair during this time.

5. The Priests
Religious officials responsible for guarding the threshold and ensuring the proper collection and use of the offerings.
Teaching Points
Integrity in Stewardship
The method of collecting offerings in a chest with a hole bored in it demonstrates the importance of transparency and accountability in handling resources dedicated to God's work.

The Role of Leadership in Spiritual Renewal
Jehoiada's leadership in organizing the collection for temple repairs underscores the responsibility of spiritual leaders to guide and facilitate the community's commitment to God's house.

The Sacredness of Giving
Placing the chest beside the altar signifies that giving is an act of worship, and the resources collected are to be used for the maintenance and enhancement of worship spaces.

Community Participation in God's Work
The involvement of the priests and the people in contributing to the temple repairs illustrates the collective responsibility of the faith community in supporting and sustaining their place of worship.
Bible Study Questions
1. How does the method of collecting offerings in 2 Kings 12:9 reflect principles of accountability and transparency that can be applied in today's church financial practices?

2. In what ways does Jehoiada's leadership in this passage inspire modern spiritual leaders to prioritize the maintenance and care of their places of worship?

3. How can the placement of the chest beside the altar inform our understanding of giving as an act of worship?

4. What lessons can we learn from the collective effort of the priests and people in supporting the temple repairs, and how can these lessons be applied to encourage community involvement in church projects today?

5. How does the account of the widow's offering in Mark 12:41-44 enhance our understanding of the heart attitude behind giving, as seen in the collection for the temple repairs in 2 Kings 12:9?
Connections to Other Scriptures
Exodus 36:3-7
This passage describes the collection of offerings for the construction of the Tabernacle, highlighting the generosity of the people and the importance of giving for God's work.

2 Chronicles 24:8-14
Provides a parallel account of the same event, offering additional details about the collection and use of funds for temple repairs.

Mark 12:41-44
Jesus observes the widow's offering, teaching about the heart behind giving, which connects to the integrity and purpose of the collection in 2 Kings 12:9.
The First Contribution-BoxC. S. Robinson, D. D.2 Kings 12:9
The History of JoashD. Thomas 2 Kings 12:1-21
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
The Temple Repairs - a Good Purpose AccomplishedJ. Orr 2 Kings 12:7-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Altar, Beside, Bored, Chest, Cover, Door, Entered, Enters, Entrance, Guarded, Hole, Jehoiada, Jehoi'ada, Keeping, Kept, Lid, Making, Money, Pierceth, Placed, Priest, Priests, Putteth, Regularly, Taketh, Temple, Therein, Threshold
Dictionary of Bible Themes
2 Kings 12:1-12

     5508   ruins

2 Kings 12:1-18

     7245   Judah, kingdom of

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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