2 Kings 11:3
And Joash remained hidden with his nurse in the house of the LORD for six years while Athaliah ruled the land.
And he remained with her
This phrase refers to Joash, the young heir to the throne of Judah, who was kept safe by his aunt Jehosheba. The Hebrew root for "remained" (יָשַׁב, yashab) implies dwelling or abiding, suggesting a sense of protection and stability. In a time of great danger, Joash's presence with Jehosheba symbolizes God's providential care and the preservation of the Davidic line, which is crucial for the fulfillment of God's promises regarding the Messiah.

for six years
The number six in biblical numerology often represents imperfection or incompleteness, as it falls short of the number seven, which signifies completion and perfection. These six years of hiding were a period of waiting and preparation, both for Joash and for the nation of Judah. It was a time when God was working behind the scenes to prepare for the restoration of rightful leadership.

hidden in the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, a place of worship and sanctuary. The Hebrew word for "hidden" (סָתַר, sathar) conveys the idea of being concealed or protected. This setting underscores the theme of divine protection and the sacredness of Joash's preservation. The temple, as God's dwelling place, becomes a refuge, highlighting the idea that God's presence is a shield for those He chooses to protect.

while Athaliah ruled the land
Athaliah, the daughter of Ahab and Jezebel, usurped the throne of Judah, bringing with her the idolatrous practices of her parents. Her rule represents a period of spiritual darkness and apostasy in Judah. The Hebrew root for "ruled" (מָלַךְ, malak) indicates her authority and control over the land. However, her reign is temporary and ultimately subject to God's sovereign plan. This contrast between Athaliah's rule and Joash's hidden presence in the temple serves as a reminder of God's ultimate authority and His ability to bring about His purposes despite human opposition.

Persons / Places / Events
1. Joash (Jehoash)
The young heir to the throne of Judah, hidden to protect him from Athaliah's murderous intent.

2. Jehosheba
The daughter of King Jehoram and sister of King Ahaziah, who saved Joash from being killed by Athaliah.

3. Athaliah
The mother of Ahaziah, who usurped the throne of Judah and sought to destroy the royal family.

4. Jehoiada
The high priest who played a crucial role in protecting Joash and later orchestrated his ascension to the throne.

5. The House of the LORD (Temple)
The place where Joash was hidden for six years, symbolizing God's protection and presence.
Teaching Points
God's Sovereignty and Protection
God's hand is evident in preserving His chosen leaders, even in dire circumstances. Joash's survival is a testament to God's sovereign plan and protection over His people.

The Role of Faithful Individuals
Jehosheba and Jehoiada's courage and faithfulness were instrumental in God's plan. Their actions remind us of the impact one can have when aligned with God's purposes.

The Importance of the Temple
The Temple served as a place of refuge and protection for Joash. It symbolizes the importance of God's presence and the sanctuary He provides for His people.

God's Timing
Joash was hidden for six years, indicating that God's timing is perfect. We must trust in His timing, even when it requires patience and endurance.

The Threat of Ungodly Leadership
Athaliah's reign represents the dangers of ungodly leadership. It serves as a warning to seek leaders who honor God and His commandments.
Bible Study Questions
1. How does the account of Joash's preservation reflect God's sovereignty and protection in your own life?

2. In what ways can you be like Jehosheba or Jehoiada, playing a role in God's plan through acts of courage and faithfulness?

3. How does the Temple's role as a place of refuge for Joash inspire you to seek God's presence in times of trouble?

4. What lessons can we learn from the patience required during Joash's six years of hiding about waiting on God's timing?

5. How can we discern and respond to ungodly leadership in our own communities and nations, drawing from the example of Athaliah's reign?
Connections to Other Scriptures
2 Chronicles 22-23
Provides a parallel account of Joash's preservation and Athaliah's reign, offering additional details about the events.

Exodus 2
The account of Moses being hidden as a baby to protect him from Pharaoh's decree, drawing a parallel to Joash's concealment.

Psalm 27:5
Speaks of God's protection and hiding in times of trouble, reflecting the divine safeguarding of Joash.

Matthew 2
The account of Jesus' family fleeing to Egypt to protect Him from Herod, echoing the theme of divine preservation of a royal child.
Athaliah's UsurpationJ. Orr 2 Kings 11:1-3
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
Stolen from DeathT. De Witt Talmage, D. D.2 Kings 11:2-3
The Fallacy of EvilE. H. Chapin.2 Kings 11:2-3
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Athaliah, Athali'ah, Hid, Hidden, Hiding, Kept, Nurse, Reign, Reigned, Reigning, Ruled, Ruling, Safe, Six, Temple
Dictionary of Bible Themes
2 Kings 11:1-3

     5276   crime
     5745   women

2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:2-3

     5428   nurse

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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