2 Kings 11:11
And the guards stood with weapons in hand surrounding the king by the altar and the temple, from the south side to the north side of the temple.
And the guards stood with weapons in hand
This phrase highlights the presence of armed guards, indicating a time of potential danger and the need for protection. In the context of 2 Kings 11, this occurs during the coronation of Joash, a young king who was hidden from Athaliah's murderous intent. The guards' readiness with weapons underscores the seriousness of the situation and the need to safeguard the rightful heir to the throne. This reflects the broader biblical theme of God's protection over His chosen leaders, as seen in other instances like David's protection from Saul.

surrounding the king by the altar and the temple
The altar and the temple are central to Israel's worship and religious life, symbolizing God's presence among His people. The king's proximity to these sacred sites during his coronation signifies the divine approval and religious legitimacy of his rule. This setting also emphasizes the intertwining of religious and political authority in ancient Israel. The temple, built by Solomon, was the heart of Jewish worship, and the altar was where sacrifices were made, pointing to the future ultimate sacrifice of Jesus Christ, who is both King and High Priest.

from the south side to the north side of the temple
This phrase indicates the comprehensive protection surrounding the king, covering the entire span of the temple area. The temple's orientation and layout are significant, as they reflect the order and structure of Israelite worship. The mention of the south and north sides may also symbolize completeness and thoroughness in the protection provided. This can be seen as a foreshadowing of the comprehensive nature of Christ's protection and reign, which extends over all creation. The temple itself is a type of Christ, who is the true temple where God and humanity meet.

Persons / Places / Events
1. Guards
These were the royal guards, likely the Carites and the guards mentioned earlier in the chapter, tasked with protecting the young king Joash.

2. King Joash
The young king of Judah, who was hidden in the temple for six years to protect him from Queen Athaliah's murderous intentions.

3. Altar
The altar in the temple where sacrifices were made, symbolizing the presence and worship of God.

4. Temple
The sacred place of worship in Jerusalem, central to the religious life of Judah.

5. Queen Athaliah
The usurping queen who sought to destroy the royal line of David but was ultimately overthrown.
Teaching Points
Divine Protection
Just as Joash was protected by the guards, God provides protection for His people. We can trust in His safeguarding presence in our lives.

Faithfulness in Duty
The guards were faithful in their duty to protect the king. As believers, we are called to be faithful in the roles God has given us.

God's Sovereignty
Despite Athaliah's attempts to destroy the royal line, God's plan prevailed. This reminds us that God's purposes cannot be thwarted by human actions.

The Importance of Worship
The setting of the temple and altar underscores the centrality of worship in the life of God's people. We should prioritize worship in our own lives.

Courage in Leadership
Jehoiada the priest showed courage in leading the coup against Athaliah. We are encouraged to be bold in standing for righteousness.
Bible Study Questions
1. How does the protection of Joash in the temple reflect God's protective nature in our own lives?

2. In what ways can we be faithful in the roles and responsibilities God has given us, similar to the guards in this passage?

3. How does the account of Joash's preservation and coronation demonstrate God's sovereignty over human affairs?

4. What role does worship play in your life, and how can you ensure it remains central as it was in the temple?

5. How can we exhibit courage in our leadership and stand for righteousness in our communities, as Jehoiada did?
Connections to Other Scriptures
2 Chronicles 23
This chapter provides a parallel account of Joash's coronation and the overthrow of Athaliah, offering additional details about the events.

Psalm 91
This psalm speaks of God's protection, which can be seen in how Joash was safeguarded in the temple.

1 Kings 1
The anointing of Solomon as king shares similarities with Joash's coronation, highlighting the importance of divine appointment and protection.
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Along, Altar, Armed, Corner, Couriers, Guard, Guards, Instruments, North, Positions, Round, Runners, Shoulder, South, Stand, Stationed, Stood, Temple, Themselves, War, Weapon, Weapons
Dictionary of Bible Themes
2 Kings 11:11

     5612   weapons

2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:11-12

     5156   hand

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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