2 Kings 11:11
And the guards stood with weapons in hand surrounding the king by the altar and the temple, from the south side to the north side of the temple.
And the guards stood
The Hebrew word for "guards" here is "רָצִים" (ratsim), which can also mean runners or couriers. This indicates that these were not just ordinary soldiers but elite troops, possibly akin to royal bodyguards. Their standing position signifies readiness and vigilance, emphasizing the importance of their duty to protect the king. Historically, this reflects the high level of security and the seriousness with which the monarchy was protected in ancient Israel.

each with his weapon in hand
The phrase underscores the preparedness and alertness of the guards. The Hebrew word for "weapon" is "כְּלִי" (keli), which can refer to any tool or instrument, but in this context, it clearly means a weapon of war. This detail highlights the potential for violence and the need for defense, reflecting the turbulent times in which these events occurred.

surrounding the king
The act of surrounding the king symbolizes protection and loyalty. In ancient Near Eastern cultures, the king was often seen as a divine or semi-divine figure, and his safety was paramount. This imagery of encirclement also suggests a sense of divine protection, as if the guards are an earthly manifestation of God's safeguarding presence.

by the altar and by the temple
The altar and the temple are central to Israelite worship and symbolize God's presence among His people. The mention of these sacred spaces indicates that the king's protection is not just a political necessity but also a religious duty. The proximity to these holy sites underscores the sanctity of the king's role and the divine mandate of his rule.

from the right side to the left side of the temple
This phrase suggests a comprehensive and all-encompassing protection. The right and left sides denote completeness, indicating that no part of the temple, and by extension, no aspect of the king's safety, is left unguarded. This thoroughness reflects the meticulous care taken to ensure the king's security, symbolizing the totality of God's protection over His anointed.

by the altar and by the temple
Repeated for emphasis, this phrase reinforces the sacred context of the king's protection. The altar, a place of sacrifice, and the temple, a place of worship, together represent the heart of Israel's spiritual life. The repetition serves to remind the reader of the intertwining of the king's political authority with his religious significance, highlighting the belief that true leadership is rooted in divine ordination and service to God.

Persons / Places / Events
1. Guards
These were the royal guards, likely the Carites and the guards mentioned earlier in the chapter, tasked with protecting the young king Joash.

2. King Joash
The young king of Judah, who was hidden in the temple for six years to protect him from Queen Athaliah's murderous intentions.

3. Altar
The altar in the temple where sacrifices were made, symbolizing the presence and worship of God.

4. Temple
The sacred place of worship in Jerusalem, central to the religious life of Judah.

5. Queen Athaliah
The usurping queen who sought to destroy the royal line of David but was ultimately overthrown.
Teaching Points
Divine Protection
Just as Joash was protected by the guards, God provides protection for His people. We can trust in His safeguarding presence in our lives.

Faithfulness in Duty
The guards were faithful in their duty to protect the king. As believers, we are called to be faithful in the roles God has given us.

God's Sovereignty
Despite Athaliah's attempts to destroy the royal line, God's plan prevailed. This reminds us that God's purposes cannot be thwarted by human actions.

The Importance of Worship
The setting of the temple and altar underscores the centrality of worship in the life of God's people. We should prioritize worship in our own lives.

Courage in Leadership
Jehoiada the priest showed courage in leading the coup against Athaliah. We are encouraged to be bold in standing for righteousness.
Bible Study Questions
1. How does the protection of Joash in the temple reflect God's protective nature in our own lives?

2. In what ways can we be faithful in the roles and responsibilities God has given us, similar to the guards in this passage?

3. How does the account of Joash's preservation and coronation demonstrate God's sovereignty over human affairs?

4. What role does worship play in your life, and how can you ensure it remains central as it was in the temple?

5. How can we exhibit courage in our leadership and stand for righteousness in our communities, as Jehoiada did?
Connections to Other Scriptures
2 Chronicles 23
This chapter provides a parallel account of Joash's coronation and the overthrow of Athaliah, offering additional details about the events.

Psalm 91
This psalm speaks of God's protection, which can be seen in how Joash was safeguarded in the temple.

1 Kings 1
The anointing of Solomon as king shares similarities with Joash's coronation, highlighting the importance of divine appointment and protection.
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Along, Altar, Armed, Corner, Couriers, Guard, Guards, Instruments, North, Positions, Round, Runners, Shoulder, South, Stand, Stationed, Stood, Temple, Themselves, War, Weapon, Weapons
Dictionary of Bible Themes
2 Kings 11:11

     5612   weapons

2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:11-12

     5156   hand

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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