2 Kings 11:10
Then the priest gave to the commanders of hundreds the spears and shields of King David from the house of the LORD.
Then the priest
The priest in this context is Jehoiada, a pivotal figure in the preservation of the Davidic line. His role as a priest underscores the intertwining of religious and political leadership in ancient Israel. The Hebrew word for priest, "kohen," signifies one who serves in the temple, but Jehoiada's actions here also highlight the priestly duty to protect and uphold God's covenant with David.

gave to the commanders of hundreds
The "commanders of hundreds" were military leaders, each responsible for a unit of a hundred soldiers. This phrase indicates a well-organized military structure, reflecting the strategic planning necessary to protect the young king, Joash. The Hebrew term "sar" for commander suggests a person of authority and responsibility, emphasizing the importance of leadership in times of crisis.

the spears and shields
These weapons symbolize the readiness for battle and the defense of God's chosen king. The mention of "spears and shields" evokes the imagery of warfare, yet in this context, they are instruments of divine protection. Historically, these items would have been crafted with care, representing both physical and spiritual preparedness.

of King David
The reference to "King David" is significant, as it connects the current events to the legacy and covenant promises made to David. David's reign is often seen as the golden age of Israel, and his weapons symbolize the enduring strength and legitimacy of his dynasty. This connection reinforces the idea that Joash's kingship is part of God's unbroken promise to David.

that were in the house of the LORD
The "house of the LORD" refers to the temple, a sacred place of worship and the dwelling of God's presence. The fact that these weapons were stored in the temple suggests their consecration for holy purposes. It also highlights the temple as a place of refuge and divine intervention, where God's plans for His people are safeguarded.

Persons / Places / Events
1. Jehoiada the Priest
A key figure in this passage, Jehoiada orchestrates the protection and coronation of Joash, ensuring the continuation of David's lineage.

2. Commanders of Hundreds
Military leaders who are entrusted with the weapons of King David to protect the young king, Joash.

3. King David's Weapons
The spears and shields symbolize the legacy and divine covenant with David, stored in the temple as sacred relics.

4. The House of the LORD
The temple in Jerusalem, a central place of worship and a symbol of God's presence among His people.

5. Joash
The young king who is being protected and prepared to assume the throne, representing the continuation of the Davidic line.
Teaching Points
The Importance of Godly Leadership
Jehoiada's role highlights the importance of spiritual leadership in guiding and protecting God's people. Leaders today should seek wisdom and courage from God to fulfill their roles faithfully.

Preservation of God's Promises
The use of David's weapons symbolizes the enduring nature of God's promises. Believers can trust that God will fulfill His promises, even when circumstances seem dire.

The Role of the Community in God's Plan
The involvement of the commanders and the community in protecting Joash shows the importance of collective action in fulfilling God's purposes. Christians are called to work together to support and uphold God's work.

Symbolism of Sacred Relics
The spears and shields of David serve as a reminder of God's past faithfulness and victories. Believers can find strength in remembering how God has worked in their lives and in history.
Bible Study Questions
1. How does Jehoiada's leadership in 2 Kings 11:10 inspire you to take action in your own community or church?

2. In what ways can the preservation of King David's weapons be seen as a symbol of God's faithfulness in your life?

3. How can the account of Joash's protection and eventual kingship encourage you to trust in God's timing and promises?

4. What are some practical ways you can contribute to the collective mission of your church or community, similar to the commanders of hundreds?

5. Reflect on a time when remembering God's past faithfulness helped you face a current challenge. How can you apply this reflection to your present circumstances?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath, where David's faith and reliance on God are highlighted, connects to the symbolic use of his weapons in 2 Kings 11:10.

2 Samuel 7
God's covenant with David, promising that his lineage would endure, is a backdrop to the events in 2 Kings 11, emphasizing the fulfillment of God's promises.

Psalm 132
This psalm reflects on God's promises to David and the importance of the Davidic line, which is being preserved in 2 Kings 11.
New Use for Old TrophiesSpurgeon, Charles Haddon2 Kings 11:10
New Uses for Old TrophiesCharles Haddon Spurgeon 2 Kings 11:10
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Belonged, Body-covers, Captains, David, David's, Delivered, Giveth, Heads, Hundreds, Kept, Priest, Shields, Spear, Spears, Temple
Dictionary of Bible Themes
2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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