2 Kings 1:12
Again Elijah replied, "If I am a man of God, may fire come down from heaven and consume you and your fifty men." And the fire of God came down from heaven and consumed the captain and his fifty men.
Again Elijah replied
Elijah, a prophet of God, is responding to a captain sent by King Ahaziah. This is the second group sent to confront Elijah, indicating the king's persistence and disregard for the prophet's authority. Elijah's role as a prophet is to convey God's messages, often in opposition to the ruling powers, reflecting the tension between divine authority and human authority.

If I am a man of God
Elijah's statement challenges the recognition of his divine appointment. The phrase "man of God" signifies a person chosen by God to deliver His messages. This title is used throughout the Old Testament for prophets and leaders who are divinely inspired, such as Moses and Samuel. Elijah's identity as a man of God is central to his authority and the miraculous events that follow.

may fire come down from heaven
The invocation of fire from heaven is a demonstration of divine power and judgment. Fire is often associated with God's presence and judgment in the Bible, as seen in the destruction of Sodom and Gomorrah (Genesis 19:24) and the fire on Mount Carmel (1 Kings 18:38). This request for fire serves as a test of Elijah's prophetic authority and God's willingness to act on his behalf.

and consume you and your fifty men
The consumption by fire signifies total destruction and serves as a warning against opposing God's chosen prophet. The number fifty, along with the captain, represents a significant military force, highlighting the seriousness of the king's challenge to Elijah. This act of divine judgment underscores the consequences of defying God's authority.

And the fire of God came down from heaven
The fulfillment of Elijah's request confirms his status as a true prophet and God's active involvement in the affairs of Israel. The fire of God is a direct intervention, reminiscent of the fire that consumed the sacrifice on Mount Carmel, further establishing Elijah's prophetic legitimacy and God's supremacy over false gods.

and consumed the captain and his fifty men
The complete destruction of the captain and his men serves as a stark reminder of the power of God and the futility of resisting His will. This event foreshadows the ultimate judgment and serves as a type of Christ's authority over life and death. It also emphasizes the seriousness of approaching God with reverence and the consequences of rebellion against His appointed messengers.

Persons / Places / Events
1. Elijah
A prophet of God known for his boldness and miraculous acts, Elijah is central to this passage as he demonstrates God's power and authority.

2. Ahaziah
The king of Israel at the time, who sent soldiers to capture Elijah. His actions reflect a lack of reverence for God and His prophet.

3. The Captain and His Fifty Men
Representatives of King Ahaziah, they are consumed by fire from heaven as a result of their mission to seize Elijah.

4. Fire from Heaven
A divine act demonstrating God's power and judgment, reminiscent of other biblical instances where God uses fire as a sign of His presence and authority.

5. Samaria
The capital of the Northern Kingdom of Israel, where King Ahaziah reigned and from where he sent his men to confront Elijah.
Teaching Points
God's Sovereignty and Power
This passage highlights God's ultimate authority over all creation. Believers are reminded of the importance of recognizing and submitting to God's power in their lives.

The Role of the Prophet
Elijah's role as a prophet underscores the importance of speaking God's truth, even in the face of opposition. Christians are called to be bold in their faith and witness.

Judgment and Mercy
While this passage demonstrates God's judgment, it also points to the need for repentance and the mercy available through Christ. Believers should seek to balance truth with grace in their interactions.

Reverence for God
The consuming fire serves as a reminder of the holiness of God. Christians are encouraged to approach God with reverence and awe, recognizing His majesty and power.

Obedience to God's Word
Elijah's obedience to God's command is a model for believers. Trusting and obeying God's Word should be a priority in the life of every Christian.
Bible Study Questions
1. How does Elijah's response to the captain and his men demonstrate his faith in God's power and protection?

2. In what ways does the account of Elijah calling down fire from heaven challenge us to consider our own reverence for God?

3. How can we apply the lesson of God's judgment and mercy in our daily interactions with others?

4. What are some modern-day challenges that might require the boldness and faithfulness of a prophet like Elijah?

5. How does the concept of God as a "consuming fire" influence our understanding of His holiness and our approach to worship?
Connections to Other Scriptures
1 Kings 18:38
This passage describes another instance where Elijah calls down fire from heaven, demonstrating God's power over the prophets of Baal.

Luke 9:54-55
Jesus rebukes His disciples for wanting to call down fire from heaven, teaching a lesson on mercy and the new covenant of grace.

Hebrews 12:29
This verse describes God as a consuming fire, emphasizing His holiness and the seriousness of approaching Him with reverence.
Fire from HeavenC.H. Irwin 2 Kings 1:5-16
Destructive Forces in the Hand of GodDean Farrar.2 Kings 1:9-16
Man in Three AspectsHomilist2 Kings 1:9-16
On Tolerance of ErrorF. S. Webster, M. A.2 Kings 1:9-16
The Captains of Ahazian Destroyed by FireJ. S. M. Anderson, M. A.2 Kings 1:9-16
The Destruction of the Two Captains with Their CompaniesOutlines of Sermons by a London Minister2 Kings 1:9-16
The Prophet of FireJ. Orr 2 Kings 1:9-16
Man in Three AspectsD. Thomas 2 Kings 1:9-18
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Answereth, Consume, Consumed, Consumeth, Elijah, Eli'jah, Fell, Fifty, Fire, Heaven, Heavens, Replied, Sky, Speaketh
Dictionary of Bible Themes
2 Kings 1:12

     5092   Elijah

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

2 Kings 1:9-12

     1416   miracles, nature of

2 Kings 1:9-13

     5489   rank

2 Kings 1:9-14

     5245   captain

2 Kings 1:10-12

     4838   lightning

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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