2 Chronicles 34:25
because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be poured out upon this place and will not be quenched.'
Because they have forsaken Me
The Hebrew root for "forsaken" is "עזב" (azab), which conveys a sense of abandonment or neglect. In the historical context of Judah, this phrase underscores a recurring theme of covenant unfaithfulness. The people of Judah had turned away from the God of their ancestors, breaking the covenant established at Sinai. This forsaking is not merely a passive drifting away but an active choice to abandon the relationship with Yahweh, which is central to the identity and survival of the nation.

and burned incense to other gods
The act of burning incense was a significant part of worship in ancient Near Eastern cultures, symbolizing prayers and offerings rising to the deity. The phrase highlights the idolatrous practices that had infiltrated Judah, where incense, meant for Yahweh, was offered to foreign gods. This act of worship to "other gods" is a direct violation of the first commandment and represents a spiritual adultery, betraying the exclusive worship due to Yahweh alone.

in order to provoke Me to anger
The Hebrew word for "provoke" is "כעס" (kaas), which means to irritate or enrage. This phrase indicates that the actions of Judah were not just passive errors but deliberate provocations against God. Historically, this reflects the period of rampant idolatry and moral decay under the reigns preceding King Josiah, where the people knowingly engaged in practices that were abhorrent to God, thus inciting His righteous anger.

with all the works of their hands
This phrase emphasizes the human effort and intentionality behind the idolatrous practices. The "works of their hands" refers to the idols crafted and the altars built, symbolizing the tangible manifestations of their rebellion. In a broader scriptural context, it contrasts the creative power of God with the futile and lifeless creations of human hands, underscoring the folly of idolatry.

My wrath will be poured out on this place
The imagery of wrath being "poured out" suggests a complete and overwhelming judgment. The Hebrew word for "wrath" is "חמה" (chemah), indicating a fierce, burning anger. Historically, this prophecy foreshadows the impending destruction of Jerusalem and the temple, a divine response to the persistent unfaithfulness of the people. It serves as a sobering reminder of the consequences of sin and the seriousness with which God regards His covenant.

and it will not be quenched
The phrase "will not be quenched" signifies the certainty and inevitability of God's judgment. The Hebrew root "כבה" (kabah) means to extinguish or put out, often used in the context of fire. This unquenchable wrath reflects the irreversible decision of God to bring judgment upon Judah, highlighting the point of no return reached by the nation's persistent rebellion. It serves as a warning of the finality of divine judgment when repentance is continually rejected.

Persons / Places / Events
1. Josiah
The king of Judah during this time, known for his reforms and efforts to bring the nation back to the worship of Yahweh.

2. Judah
The southern kingdom of Israel, which had fallen into idolatry and was subject to God's impending judgment.

3. Huldah the Prophetess
The prophetess who delivered God's message of judgment and mercy to King Josiah.

4. Jerusalem
The capital city of Judah, where the temple was located and where idolatrous practices had been taking place.

5. Idolatry
The worship of other gods, which was prevalent in Judah and provoked God's anger.
Teaching Points
The Consequences of Idolatry
Idolatry leads to God's wrath. We must examine our lives for anything that takes precedence over God and remove it.

The Importance of Repentance
Josiah's response to God's message was one of repentance and reform. We should be quick to repent and turn back to God when we recognize sin in our lives.

God's Justice and Mercy
While God's wrath is real, His mercy is also evident. He provides opportunities for repentance and restoration.

The Role of Scripture in Reform
Josiah's reforms were sparked by the rediscovery of the Book of the Law. Regular engagement with Scripture is crucial for spiritual renewal.

The Influence of Leadership
Josiah's leadership brought about significant change. Our influence, whether in family, church, or community, can lead others toward or away from God.
Bible Study Questions
1. What are some modern forms of idolatry that can provoke God's anger, and how can we guard against them?

2. How does Josiah's response to God's message challenge us in our own spiritual walk?

3. In what ways can we ensure that Scripture remains central in our lives and communities?

4. How can we balance the understanding of God's justice with His mercy in our daily lives?

5. What steps can we take to be leaders who influence others positively toward God, as Josiah did?
Connections to Other Scriptures
Deuteronomy 29:25-28
This passage outlines the consequences of forsaking God and turning to other gods, similar to the situation in 2 Chronicles 34:25.

Jeremiah 7:18-20
Jeremiah speaks of the wrath of God being poured out due to the idolatry of the people, echoing the themes of judgment found in 2 Chronicles 34.

2 Kings 22:13-17
This parallel account of Josiah's reign provides additional context to the reforms and the prophecy of judgment.
The Book of the LawT. Whitelaw 2 Chronicles 34:14-28
The Hidden TreasureW. Clarkson 2 Chronicles 34:14-28
Finding the Book of the LawB. Kent, M.A.2 Chronicles 34:14-33
Josiah and the Newly Found LawA. Maclaren, D.D.2 Chronicles 34:14-33
Restoring God's HouseSunday School Times2 Chronicles 34:14-33
The Book of the Law FoundG. E. Horr.2 Chronicles 34:14-33
The Book of the Law FoundJ. E. Jacklin.2 Chronicles 34:14-33
The Loss of the ScripturesA. Phelps.2 Chronicles 34:14-33
The Scriptures Found and SearchedMonday Club Sermons2 Chronicles 34:14-33
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Anger, Burned, Burning, Forsaken, Fury, Gods, Hands, Incense, Loose, Moving, Offered, Offerings, Perfume, Poured, Provoke, Provoked, Quenched, Works, Wrath
Dictionary of Bible Themes
2 Chronicles 34:25

     1025   God, anger of
     5156   hand

2 Chronicles 34:19-28

     8648   enquiring of God

2 Chronicles 34:19-33

     8466   reformation

2 Chronicles 34:22-25

     7773   prophets, role

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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