2 Chronicles 34:11
They also gave money to the carpenters and builders to buy dressed stone, as well as timbers for couplings and beams for the buildings that the kings of Judah had allowed to deteriorate.
They gave it
This phrase indicates a transfer of resources, emphasizing the act of stewardship and responsibility. In the Hebrew context, the act of giving is often associated with covenantal faithfulness. The leaders were fulfilling their duty to restore the temple, reflecting a commitment to God’s house and His worship.

to the carpenters and builders
The mention of specific trades highlights the importance of skilled labor in the restoration process. Carpenters and builders were essential for the physical reconstruction, symbolizing the need for diverse gifts and talents within the body of believers. Historically, these roles were highly respected, as they contributed to the community's spiritual and physical well-being.

to purchase dressed stone
The use of "dressed stone" signifies quality and durability. In ancient construction, dressed stones were carefully cut and shaped, representing precision and excellence. This reflects the biblical principle of offering our best to God, as seen in the meticulous preparations for the temple, a place of divine encounter.

and timbers for joists and beams
Timber was a crucial material in ancient architecture, used for structural support. The mention of "joists and beams" underscores the need for a strong foundation, both physically and spiritually. This can be seen as a metaphor for building one's life on the solid foundation of God's Word and truth.

for the buildings
The term "buildings" refers to the various structures within the temple complex. This highlights the comprehensive nature of the restoration project, ensuring that every part of the temple was restored to its intended glory. It serves as a reminder of the holistic nature of spiritual renewal, encompassing all aspects of life.

that the kings of Judah had allowed to fall into ruin
This phrase points to the neglect and decay that occurred under previous leadership. It serves as a cautionary tale about the consequences of spiritual apathy and the importance of maintaining one's faith and devotion. Historically, the neglect of the temple mirrored the spiritual decline of the nation, emphasizing the need for revival and reform.

Persons / Places / Events
1. Josiah
The king of Judah who initiated the repair of the temple. He was known for his reforms and dedication to returning Judah to the worship of Yahweh.

2. Carpenters and Builders
Skilled laborers tasked with the physical restoration of the temple, highlighting the importance of craftsmanship in the service of God.

3. Temple of the Lord
The central place of worship in Jerusalem, which had fallen into disrepair due to neglect by previous kings.

4. Kings of Judah
Refers to the predecessors of Josiah who had allowed the temple to deteriorate, indicating a period of spiritual decline.

5. Dressed Stone and Timber
Materials used for the restoration, symbolizing the resources and effort required to restore what was once neglected.
Teaching Points
The Importance of Spiritual Renewal
Just as Josiah prioritized the physical restoration of the temple, believers are called to prioritize spiritual renewal in their lives. This involves identifying areas of neglect and taking intentional steps to restore them.

The Role of Community in Restoration
The involvement of carpenters and builders highlights the importance of community in the work of restoration. In the church, each member has a role to play in building up the body of Christ.

Stewardship of Resources
The use of dressed stone and timber underscores the need for wise stewardship of resources. Believers are called to use their time, talents, and treasures for God's glory.

Learning from the Past
The neglect by previous kings serves as a warning to learn from past mistakes. Believers should be vigilant in maintaining their spiritual lives to prevent decline.

Commitment to God's Work
Josiah's dedication to restoring the temple is a model of commitment to God's work. Believers are encouraged to be diligent and faithful in their service to the Lord.
Bible Study Questions
1. What steps can you take to identify and restore areas of spiritual neglect in your life?

2. How can you contribute to the "building up" of your local church community?

3. In what ways can you practice better stewardship of the resources God has entrusted to you?

4. What lessons can you learn from the spiritual decline of the kings of Judah, and how can you apply them to avoid similar pitfalls?

5. How does the restoration of the temple under Josiah inspire you to commit more fully to God's work in your own life?
Connections to Other Scriptures
2 Kings 22
Provides a parallel account of Josiah's reforms and the temple restoration, offering additional context and details.

Ezra 3:7
Describes the rebuilding of the temple after the Babylonian exile, showing a recurring theme of restoration in Israel's history.

1 Corinthians 3:9-17
Paul speaks of believers as God's building, drawing a spiritual parallel to the physical restoration of the temple.

Haggai 1:4-8
The prophet Haggai challenges the people to prioritize the rebuilding of the temple, emphasizing the importance of God's house.
The Repairing of the Temple by JosiahT. Whitelaw 2 Chronicles 34:8-13
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Allowed, Beams, Builders, Buildings, Buy, Carpenters, Couplings, Cut, Dressed, Fall, Houses, Joists, Judah, Kings, Purchase, Ruin, Stone, Timber
Dictionary of Bible Themes
2 Chronicles 34:11

     5247   carpenters
     5403   masons

2 Chronicles 34:1-13

     7245   Judah, kingdom of

2 Chronicles 34:3-13

     8466   reformation

2 Chronicles 34:8-11

     4366   stones
     5603   wages
     7467   temple, Solomon's

2 Chronicles 34:8-13

     5508   ruins

2 Chronicles 34:9-11

     5415   money, uses of
     7402   offerings

2 Chronicles 34:10-12

     8251   faithfulness, to God

2 Chronicles 34:11-12

     5523   servants, good

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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