2 Chronicles 29:7
They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.
They also shut the doors of the portico
The act of shutting the doors of the portico signifies a deliberate neglect of the temple worship. The Hebrew word for "shut" (סָגַר, sagar) implies a closing off or sealing, indicating a cessation of access to the sacred space. Historically, this reflects a period of spiritual decline in Judah, where the temple, the center of worship and God's presence, was neglected. The portico, or vestibule, was the entrance to the temple, symbolizing the initial step towards communion with God. Closing these doors represents a barrier to divine fellowship, highlighting the people's turning away from God.

and extinguished the lamps
The lamps in the temple, particularly the menorah, were to burn continually as a symbol of God's eternal presence and guidance (Exodus 27:20-21). The Hebrew root for "extinguished" (כָּבָה, kabah) means to quench or put out, signifying the extinguishing of spiritual light and truth. This act of extinguishing the lamps is emblematic of the spiritual darkness that had enveloped the nation. In a broader theological context, it serves as a reminder of the importance of maintaining spiritual vigilance and the light of God's Word in our lives.

They did not burn incense
Burning incense in the temple was a vital part of worship, symbolizing the prayers of the people ascending to God (Psalm 141:2). The Hebrew word for "burn" (קָטַר, qatar) is associated with offering sacrifices and worship. The neglect of this practice indicates a breakdown in communication with God, as incense was a means of expressing devotion and seeking divine favor. Historically, this neglect reflects the apostasy and idolatry that had crept into Judah, as the people turned to other gods and abandoned the worship of Yahweh.

or offer burnt offerings
Burnt offerings were central to the sacrificial system, representing atonement and dedication to God (Leviticus 1). The Hebrew term for "offer" (עָלָה, alah) means to ascend, reflecting the idea of the offering rising to God. The absence of burnt offerings signifies a failure to seek reconciliation and consecration to God. This neglect underscores the spiritual decay and the people's disregard for the covenant relationship with God, which required regular sacrifices as a means of maintaining holiness and fellowship.

in the sanctuary
The sanctuary, or holy place, was the innermost part of the temple where God's presence dwelled. The Hebrew word for "sanctuary" (מִקְדָּשׁ, miqdash) denotes a sacred place set apart for worship. The neglect of worship in the sanctuary indicates a profound disrespect for the holiness of God and the sacredness of His dwelling place. This reflects a broader theme in Scripture of the importance of reverence and purity in approaching God, as well as the consequences of defiling what is holy.

to the God of Israel
This phrase emphasizes the covenant relationship between God and His chosen people, Israel. The Hebrew name for God used here is "Elohim," which denotes His power and sovereignty. The neglect of worship to the God of Israel highlights the people's unfaithfulness to the covenant and their turning to other deities. It serves as a call to return to the one true God, who is faithful and just, and who desires a relationship with His people. This phrase reminds us of the importance of fidelity to God and the blessings that come from honoring Him as the sovereign Lord of our lives.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms to restore proper worship in the temple.

2. The Temple in Jerusalem
The central place of worship for the Israelites, which had been neglected and defiled by previous kings.

3. The Priests and Levites
The religious leaders responsible for maintaining the temple and conducting worship, who were called back to service by Hezekiah.

4. Ahaz
Hezekiah's father, whose reign was marked by idolatry and neglect of the temple.

5. The Portico
The entrance area of the temple, which had its doors shut, symbolizing the neglect of worship.
Teaching Points
The Importance of Worship
Worship is central to our relationship with God. Neglecting it leads to spiritual decline.

Restoration and Renewal
Just as Hezekiah restored the temple, we must regularly examine and renew our spiritual practices.

Leadership in Faith
Godly leaders, like Hezekiah, play a crucial role in guiding others back to faithful worship.

Symbolism of Light and Incense
The extinguished lamps and unburned incense symbolize a lack of spiritual vigilance and prayer. We must keep our spiritual lamps burning and our prayers constant.

Consequences of Neglect
Ignoring God's commands leads to spiritual and communal decay, as seen in the state of the temple before Hezekiah's reforms.
Bible Study Questions
1. How does Hezekiah's response to the neglect of the temple challenge us to address areas of spiritual neglect in our own lives?

2. In what ways can we ensure that our "spiritual lamps" remain lit in our daily walk with God?

3. How can the role of Hezekiah inspire us to take leadership in our communities or families to restore proper worship?

4. What are some modern-day "incenses" or practices that we might be neglecting, and how can we reintegrate them into our worship?

5. How do the consequences of neglecting worship in 2 Chronicles 29:7 compare to the spiritual consequences we face today when we neglect our relationship with God?
Connections to Other Scriptures
2 Kings 18
Provides a parallel account of Hezekiah's reforms and his commitment to restoring the worship of Yahweh.

Leviticus 24:2-4
Describes the command to keep the lamps burning continually in the tabernacle, highlighting the neglect mentioned in 2 Chronicles 29:7.

Exodus 30:7-8
Details the daily burning of incense, which was neglected during the time of Ahaz.

Psalm 141:2
Compares prayer to incense, emphasizing the spiritual significance of the practices that were neglected.

Hebrews 10:19-22
Encourages believers to draw near to God with a sincere heart, paralleling Hezekiah's call to return to proper worship.
Co-Operation NeededH. Clay Trumbull.2 Chronicles 29:1-11
Hezekiah, the Good KingSunday School Times2 Chronicles 29:1-11
Hezekiah's Action, the Result of Previous BroodingA. Maclaren, D.D.2 Chronicles 29:1-11
Hezekiah's ReformationT. S. Barbour.2 Chronicles 29:1-11
Hezekiah's ReformationT. Manton, D.D.2 Chronicles 29:1-11
Starting Well2 Chronicles 29:1-11
Taking the Right Stand At FirstA. Maclaren, D. D.2 Chronicles 29:1-11
The Height of OpportunityW. Clarkson 2 Chronicles 29:1-11
The Purification of the TempleT. Whitelaw 2 Chronicles 29:3-19
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Ascend, Burn, Burned, Burnt, Burnt-offering, Burnt-offerings, Caused, Doors, Holy, Incense, Lamps, Lights, Offered, Offerings, Perfume, Perfumes, Porch, Portico, Present, Quench, Sanctuary, Shut, Vestibule
Dictionary of Bible Themes
2 Chronicles 29:7

     5373   lamp and lampstand

2 Chronicles 29:3-7

     8466   reformation

2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:6-9

     6195   impenitence, results
     8705   apostasy, in OT

2 Chronicles 29:6-10

     6628   conversion, God's demand

2 Chronicles 29:7-8

     7386   incense

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 29:7 NIV
2 Chronicles 29:7 NLT
2 Chronicles 29:7 ESV
2 Chronicles 29:7 NASB
2 Chronicles 29:7 KJV

2 Chronicles 29:7 Commentaries

Bible Hub
2 Chronicles 29:6
Top of Page
Top of Page