2 Chronicles 25:21
So Jehoash king of Israel advanced, and he and Amaziah king of Judah faced each other at Beth-shemesh in Judah.
So Jehoash king of Israel advanced
The phrase begins with Jehoash, the king of Israel, taking decisive action. The Hebrew root for "advanced" is often associated with moving forward or making progress, indicating a deliberate and strategic decision. Historically, Jehoash was a ruler during a tumultuous period in Israel's history, marked by idolatry and conflict. His advance signifies not just a physical movement but a confrontation of political and spiritual dimensions. This action sets the stage for a significant encounter, reflecting the ongoing struggle between the divided kingdoms of Israel and Judah.

and he and Amaziah king of Judah
Here, the narrative introduces Amaziah, the king of Judah, who is juxtaposed with Jehoash. Amaziah's reign was characterized by a mixture of faithfulness and folly. The Hebrew name "Amaziah" means "Yahweh is mighty," yet his actions often contradicted this declaration. This meeting of kings is not merely a political clash but a spiritual one, as both leaders represent their respective nations' spiritual states. The tension between them underscores the broader theme of fidelity to God versus reliance on human strength.

faced each other
The phrase "faced each other" suggests a direct confrontation. In Hebrew, the concept of "facing" often implies more than just physical presence; it denotes a challenge or a test of strength and resolve. This encounter is emblematic of the broader conflict between the northern and southern kingdoms, each vying for dominance and legitimacy. The face-off is a moment of truth, where the true character and faith of each leader are put to the test.

at Beth-shemesh in Judah
Beth-shemesh, meaning "house of the sun," was a strategically located city in Judah. Archaeological findings suggest it was a fortified city, significant in both military and religious terms. Its mention here is not incidental; it serves as a reminder of the spiritual heritage of Judah, a land chosen by God. The location is symbolic, representing a place where divine light and truth should prevail. The battle at Beth-shemesh is thus not just a physical conflict but a spiritual battleground, where the forces of faith and apostasy collide.

Persons / Places / Events
1. Jehoash (Joash) King of Israel
The king of the northern kingdom of Israel, who reigned during a time of conflict with Judah. His actions in this passage reflect the political and military tensions between the two kingdoms.

2. Amaziah King of Judah
The king of the southern kingdom of Judah, known for his initial obedience to God but later pride and idolatry. His challenge to Jehoash led to the confrontation at Beth-shemesh.

3. Beth-shemesh
A city in Judah where the confrontation between Amaziah and Jehoash took place. It was a strategic location, often associated with conflict and significant events in Israel's history.

4. The Confrontation
This event marks a significant military clash between the kingdoms of Israel and Judah, highlighting the division and strife within the people of God.

5. Historical Context
This event occurs during a period of divided monarchy in Israel's history, characterized by frequent conflicts and a departure from wholehearted devotion to God.
Teaching Points
The Dangers of Pride
Amaziah's pride led him to challenge Jehoash, resulting in unnecessary conflict and defeat. Pride can blind us to wise counsel and lead to destructive decisions.

The Importance of Seeking God's Guidance
Before engaging in significant actions, seeking God's will and guidance is crucial. Amaziah's failure to do so serves as a warning to us.

Unity Among God's People
The division between Israel and Judah weakened both kingdoms. As believers, we should strive for unity and reconciliation within the body of Christ.

Learning from History
The historical accounts in Scripture serve as lessons for us. Reflecting on past events can guide us in making godly decisions today.

Consequences of Disobedience
Amaziah's partial obedience and subsequent disobedience led to his downfall. Obedience to God should be complete and wholehearted.
Bible Study Questions
1. What can we learn from Amaziah's prideful challenge to Jehoash, and how can we guard against pride in our own lives?

2. How does the confrontation at Beth-shemesh illustrate the consequences of division among God's people, and what steps can we take to promote unity in our communities?

3. In what ways does Amaziah's account remind us of the importance of seeking God's guidance before making decisions?

4. How can the historical context of Israel and Judah's division inform our understanding of the importance of obedience to God?

5. Reflect on a time when you faced a decision similar to Amaziah's. How did seeking or not seeking God's guidance impact the outcome?
Connections to Other Scriptures
2 Kings 14:8-14
Provides a parallel account of the same event, offering additional details about the motivations and outcomes of the confrontation between Amaziah and Jehoash.

Proverbs 16:18
Relates to the theme of pride preceding a fall, which is evident in Amaziah's actions leading to his defeat.

1 Samuel 15:22-23
Highlights the importance of obedience to God over prideful actions, a lesson Amaziah failed to heed.
Human PresumptionW. Clarkson 2 Chronicles 25:17-24
The Battle of Beth-Shemesh; Or, the Downfall of a BoasterT. Whitelaw 2 Chronicles 25:17-24
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Amaziah, Amazi'ah, Attacked, Battle, Belonged, Belongeth, Belongs, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Face, Faced, Joash, Jo'ash, Judah, Judah's, Shemesh
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:17-24

     7245   Judah, kingdom of

2 Chronicles 25:20-24

     5214   attack

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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