2 Chronicles 25:20
But Amaziah would not listen, for this had come from God in order to deliver them into the hand of Jehoash, because they had sought the gods of Edom.
But Amaziah would not listen
The phrase highlights Amaziah's stubbornness and disobedience. The Hebrew root for "listen" is "שָׁמַע" (shama), which implies not just hearing but obeying. In the biblical context, listening to God is synonymous with obedience. Amaziah's refusal to heed divine counsel reflects a heart hardened against God's will, a recurring theme in the narratives of the kings of Israel and Judah. This disobedience serves as a cautionary tale about the dangers of pride and self-reliance, reminding believers of the importance of humility and submission to God's guidance.

for this was from God
This phrase underscores the sovereignty of God in the affairs of nations and individuals. The Hebrew word "מֵאֵת" (me'et) indicates origin or source, emphasizing that the unfolding events were divinely orchestrated. In the conservative Christian perspective, this reaffirms the belief that God is actively involved in human history, working through circumstances to fulfill His purposes. It serves as a reminder that even when events seem unfavorable, they are under God's control and part of His divine plan.

who sought to hand them over to their enemies
Here, the phrase reveals God's judgment and discipline. The Hebrew verb "בִּקֵּשׁ" (biqqesh) means "to seek" or "to desire," indicating God's intentionality in allowing Israel's defeat. This reflects the biblical principle that God disciplines those He loves (Hebrews 12:6). The handing over to enemies is a consequence of disobedience, serving as a corrective measure intended to bring the people back to repentance and reliance on God. It highlights the seriousness of idolatry and the need for faithfulness to God alone.

because they had sought the gods of Edom
This phrase identifies the root cause of God's judgment: idolatry. The Hebrew word "דָּרַשׁ" (darash) means "to seek" or "to inquire," indicating a deliberate turning away from God to pursue false deities. The gods of Edom represent the allure of foreign influences and the temptation to compromise one's faith. In the historical context, Edom was a neighboring nation often at odds with Israel, and their gods symbolized a rejection of the covenant relationship with Yahweh. This serves as a warning against the dangers of syncretism and the importance of maintaining purity in worship and devotion to God.

Persons / Places / Events
1. Amaziah
The king of Judah who reigned after his father Joash. He is known for initially doing what was right in the eyes of the Lord but later turning to idolatry.

2. Judah
The southern kingdom of Israel, over which Amaziah ruled. It was often in conflict with surrounding nations and struggled with faithfulness to God.

3. Edom
A neighboring nation often at odds with Israel and Judah. Amaziah defeated Edom but later adopted their gods, leading to his downfall.

4. God's Judgment
The event where God allowed Amaziah to be defeated because of his idolatry, demonstrating divine justice and sovereignty.

5. Idolatry
The act of worshiping other gods, which was a recurring sin for Israel and Judah, leading to their downfall and exile.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual blindness and separation from God. Amaziah's account warns us of the subtlety and danger of turning to other "gods" in our lives, whether they be material possessions, power, or other distractions.

Listening to God’s Warnings
Amaziah's refusal to listen to God’s warnings resulted in his downfall. We must remain open to God's guidance and correction through His Word and the Holy Spirit.

Consequences of Disobedience
Disobedience to God has serious consequences. Amaziah's defeat serves as a reminder that turning away from God leads to spiritual and sometimes physical defeat.

God’s Sovereignty in Judgment
God’s sovereignty is evident in His judgment. Even when we stray, God’s plans and purposes prevail, and His justice is ultimately served.

Repentance and Restoration
While Amaziah did not repent, his account encourages us to seek repentance and restoration when we fall short, trusting in God’s mercy and grace.
Bible Study Questions
1. What can we learn from Amaziah's initial faithfulness and subsequent fall into idolatry about maintaining a consistent walk with God?

2. How does the account of Amaziah illustrate the importance of listening to God’s warnings in our lives today?

3. In what ways might we be tempted to "worship the gods of Edom" in our modern context, and how can we guard against this?

4. How does the concept of God’s sovereignty in judgment challenge or comfort you in your personal faith journey?

5. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your understanding of God’s justice and mercy?
Connections to Other Scriptures
Deuteronomy 5:7-9
This passage emphasizes the commandment against idolatry, which Amaziah violated by worshiping the gods of Edom.

1 Kings 11:1-11
Solomon's heart turned away from God due to foreign influences, similar to Amaziah's downfall due to adopting Edomite gods.

Romans 1:21-25
Paul discusses the consequences of idolatry and turning away from God, paralleling Amaziah's experience.
Human PresumptionW. Clarkson 2 Chronicles 25:17-24
The Battle of Beth-Shemesh; Or, the Downfall of a BoasterT. Whitelaw 2 Chronicles 25:17-24
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Amaziah, Amazi'ah, Attention, Deliver, Edom, Enemies, Enemy's, Gods, Hands, Hearkened, However, Jehoash, Joash, Listen, Order, Purpose, Sought, Worked
Dictionary of Bible Themes
2 Chronicles 25:20

     8410   decision-making, examples

2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:17-24

     7245   Judah, kingdom of

2 Chronicles 25:20-24

     5214   attack

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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