2 Chronicles 25:22
And Judah was routed before Israel, and every man fled to his own home.
And Judah was routed
The phrase "Judah was routed" indicates a decisive defeat. The Hebrew root for "routed" is "נָגַף" (nagaph), which means to strike, smite, or defeat. This word is often used in the context of divine judgment or military defeat. Historically, this reflects a period of internal strife and division within the Israelite kingdom, where the once-united nation under David and Solomon had split into two: Israel in the north and Judah in the south. The defeat of Judah here is a reminder of the consequences of turning away from God's commandments, as King Amaziah of Judah had done by worshiping the gods of Edom (2 Chronicles 25:14-16).

before Israel
The term "before Israel" signifies that Judah was defeated in the presence of the northern kingdom of Israel. This internal conflict between the two kingdoms is a tragic outcome of the division that occurred after Solomon's reign. The Hebrew word "לִפְנֵי" (lipnei) means "before" or "in the presence of," indicating not just a physical defeat but also a public humiliation. This serves as a cautionary tale about the dangers of pride and disobedience to God, as Amaziah's arrogance led him to challenge Israel's King Joash, resulting in this defeat.

and every man fled
The phrase "and every man fled" underscores the totality of the defeat. The Hebrew word "נָס" (nas) means to flee or escape, often used in the context of fear or panic. This reflects the complete breakdown of Judah's military resolve and morale. In a broader spiritual sense, it illustrates the futility of relying on human strength and wisdom apart from God. The soldiers' flight symbolizes a retreat not just from battle but from the divine protection that comes from obedience to God.

to his home
The phrase "to his home" indicates a return to personal safety and the abandonment of the collective cause. The Hebrew word "אָהֳלָה" (ohelah) refers to one's tent or dwelling, symbolizing a retreat to personal security and the familiar. This retreat highlights the disunity and lack of national cohesion in Judah at the time. Spiritually, it serves as a reminder that when God's people stray from His path, they often find themselves isolated and retreating to their own concerns, rather than standing together in faith and obedience.

Persons / Places / Events
1. Amaziah
King of Judah who initially followed the Lord but later turned away, leading to his downfall.

2. Joash (Jehoash)
King of Israel who defeated Amaziah in battle.

3. Judah
The southern kingdom, representing the people of God who were defeated in this battle.

4. Israel
The northern kingdom, which was often in conflict with Judah.

5. Beth Shemesh
The location where the battle took place, situated in the territory of Judah.
Teaching Points
The Danger of Pride
Amaziah's pride led him to challenge Israel, resulting in his defeat. Pride can lead us away from God's wisdom and into unnecessary conflict.

The Importance of Obedience
Amaziah's initial obedience brought success, but his later disobedience led to failure. Consistent obedience to God is crucial for a life of blessing.

Consequences of Turning Away from God
Amaziah's account illustrates the dangers of turning away from God after initially following Him. We must remain steadfast in our faith.

The Role of Humility in Leadership
Leaders must remain humble and seek God's guidance to lead effectively. Amaziah's failure serves as a warning to all in positions of authority.

God's Sovereignty in Human Affairs
Despite human actions, God's sovereign plan prevails. We must trust in His ultimate control over all situations.
Bible Study Questions
1. What can we learn from Amaziah's initial obedience and later disobedience in our own walk with God?

2. How does the principle of pride leading to destruction apply to modern-day situations in our personal lives or communities?

3. In what ways can we ensure that we remain humble and obedient to God, especially when in positions of leadership?

4. How does the defeat of Judah serve as a reminder of the consequences of turning away from God?

5. What other biblical examples illustrate the principle of sowing and reaping, and how can we apply this principle to our daily decisions?
Connections to Other Scriptures
2 Kings 14:12-14
This passage provides a parallel account of the same event, offering additional details about the consequences of the battle.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is relevant to Amaziah's downfall.

1 Samuel 15:22-23
These verses emphasize the importance of obedience to God over sacrifice, a principle Amaziah failed to uphold.

Galatians 6:7-8
This New Testament passage highlights the principle of sowing and reaping, which is evident in Amaziah's actions and their consequences.
Human PresumptionW. Clarkson 2 Chronicles 25:17-24
The Battle of Beth-Shemesh; Or, the Downfall of a BoasterT. Whitelaw 2 Chronicles 25:17-24
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Defeated, Fled, Flee, Flight, Home, Judah, Overcome, Routed, Smitten, Tent, Tents, Worse
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:17-24

     7245   Judah, kingdom of

2 Chronicles 25:20-24

     5214   attack

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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