2 Chronicles 25:10
So Amaziah dismissed the troops who had come to him from Ephraim and sent them home. And they were furious with Judah and returned home in great anger.
So Amaziah dismissed the troops
The Hebrew root for "dismissed" is שָׁלַח (shalach), which means to send away or let go. This action by Amaziah reflects a significant decision to trust in God's provision rather than relying on additional military strength. Historically, this demonstrates a moment of faith and obedience, as Amaziah chooses to follow the prophetic counsel given to him earlier in the chapter. It is a reminder of the importance of seeking divine guidance and prioritizing spiritual obedience over human strategy.

who had come to him from Ephraim
Ephraim was one of the tribes of Israel, often representing the northern kingdom. The troops from Ephraim symbolize external support that Amaziah initially sought. This phrase highlights the division between the northern and southern kingdoms of Israel and Judah. The historical context here is crucial, as it underscores the political and military tensions of the time. Amaziah's decision to dismiss these troops reflects a move towards unity and reliance on God rather than on potentially unreliable alliances.

and sent them home
The act of sending them home, using the Hebrew word בַּיִת (bayit), meaning house or home, signifies a return to their place of origin. This decision not only demonstrates Amaziah's obedience but also his willingness to face potential consequences, such as the anger of the dismissed troops. It is a testament to the courage required to follow God's will, even when it may lead to immediate challenges or opposition.

They were enraged against Judah
The word "enraged" comes from the Hebrew root חָרָה (charah), which means to burn or be kindled with anger. This reaction from the troops is understandable, as they were likely expecting compensation or spoils from the campaign. Their anger against Judah highlights the potential fallout from Amaziah's decision, illustrating the cost of obedience. It serves as a reminder that following God's path may lead to temporary strife or misunderstanding from others.

and returned home in a fierce rage
The phrase "fierce rage" emphasizes the intensity of their anger, using the Hebrew word חָרוֹן (charon), which denotes a burning wrath. This underscores the human element of disappointment and unmet expectations. Historically, this reaction could have led to further conflict, yet it also sets the stage for God's protection over Judah. The narrative encourages believers to trust in God's sovereignty, even when human emotions and reactions seem overwhelming.

Persons / Places / Events
1. Amaziah
The king of Judah who sought to strengthen his army by hiring mercenaries from Israel, but later dismissed them following a prophet's warning.

2. Troops from Ephraim
Mercenaries from the northern kingdom of Israel, specifically the tribe of Ephraim, hired by Amaziah to fight against Edom.

3. Judah
The southern kingdom over which Amaziah reigned, distinct from the northern kingdom of Israel.

4. Edom
The nation against which Amaziah was preparing to wage war, located to the southeast of Judah.

5. Prophet
An unnamed man of God who advised Amaziah against using the Ephraimite troops, warning of potential defeat if he relied on them.
Teaching Points
Trust in God's Guidance
Amaziah's decision to dismiss the Ephraimite troops after the prophet's warning demonstrates the importance of heeding divine guidance over human strategy.

Avoid Unequal Alliances
The hiring of troops from Ephraim, a kingdom often at odds with Judah, serves as a caution against forming alliances that may compromise one's faith or mission.

Handling Disappointment and Anger
The Ephraimite troops' anger upon being dismissed highlights the need for wisdom and grace in dealing with others' disappointment, especially when following God's direction.

Obedience Over Convenience
Amaziah's obedience to the prophet's message, despite the potential loss of military strength, underscores the value of prioritizing God's will over convenience or apparent advantage.

Consequences of Disobedience
The account warns of the potential consequences of disobedience to God's commands, as seen in the anger and potential future conflict with the dismissed troops.
Bible Study Questions
1. What can we learn from Amaziah's initial decision to hire troops from Ephraim, and how does it reflect our own tendencies to rely on human solutions?

2. How does Amaziah's response to the prophet's warning challenge us to prioritize obedience to God over our own plans or desires?

3. In what ways can we apply the principle of avoiding unequal alliances in our personal and professional lives today?

4. How should we handle situations where following God's guidance leads to disappointment or anger in others, as seen with the Ephraimite troops?

5. Reflect on a time when you had to choose between convenience and obedience to God. What was the outcome, and what did you learn from the experience?
Connections to Other Scriptures
2 Kings 14
Provides a parallel account of Amaziah's reign, offering additional context to his actions and decisions.

Deuteronomy 20
Discusses the principles of warfare for Israel, emphasizing reliance on God rather than human strength or alliances.

Proverbs 3:5-6
Encourages trust in the Lord rather than leaning on one's own understanding, relevant to Amaziah's decision to dismiss the troops.

Isaiah 31:1
Warns against seeking help from other nations instead of trusting in God, similar to Amaziah's initial mistake.

Psalm 20:7
Highlights the importance of trusting in the name of the Lord rather than in chariots and horses, applicable to Amaziah's situation.
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Amaziah, Amazi'ah, Anger, Angry, Armed, Army, Band, Burn, Burned, Burning, Discharged, Dismissed, Ephraim, E'phraim, Fierce, Furious, Greatly, Heat, Home, Judah, Kindled, Mightily, Rage, Returned, Separated, Separateth, Separating, Troop, Troops, Turn, Wherefore, Wit, Wrath
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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