2 Chronicles 25:9
Amaziah asked the man of God, "What should I do about the hundred talents I have given to the army of Israel?" And the man of God replied, "The LORD is able to give you much more than this."
Amaziah asked the man of God
This phrase introduces us to Amaziah, the king of Judah, who seeks counsel from a "man of God," a term often used in the Old Testament to describe prophets or individuals who speak on behalf of God. The Hebrew root for "man of God" is "ish ha-Elohim," indicating a person who is deeply connected to divine wisdom and authority. Historically, prophets played a crucial role in guiding the kings of Israel and Judah, serving as intermediaries between God and His people. This interaction highlights Amaziah's recognition of the need for divine guidance, a theme prevalent throughout the biblical narrative.

What should we do about the hundred talents
Amaziah's concern here is financial and practical. The "hundred talents" refers to a significant sum of money, as a talent was a large unit of weight used for precious metals. In the context of ancient Israel, this amount would have been substantial, indicating a considerable investment in military resources. The historical context reveals that Amaziah had hired mercenaries from Israel, a decision that reflects the political and military complexities of the time. This question underscores the tension between human plans and divine will, a recurring theme in Scripture.

I have given to the army of Israel
This phrase indicates a transaction or agreement made by Amaziah with the northern kingdom of Israel. The divided monarchy, following the reign of Solomon, often saw Judah and Israel at odds, yet here we see a moment of cooperation, albeit one that is questioned by divine instruction. The historical backdrop of this period is marked by frequent conflicts and alliances, and Amaziah's decision to hire Israelite soldiers reflects the pragmatic, yet spiritually questionable, alliances that were common.

And the man of God replied
The response from the "man of God" signifies the authoritative voice of God in the situation. Prophets in the Old Testament were known for delivering messages that often challenged the status quo and called for trust in God's provision and sovereignty. This reply is not just a personal opinion but is presented as divine counsel, emphasizing the importance of seeking and heeding God's direction in all matters.

The LORD is able to give you much more than this
This statement is a profound declaration of God's omnipotence and generosity. The Hebrew name for "LORD" here is "YHWH," the covenant name of God, which signifies His eternal presence and faithfulness. The assurance that God can provide "much more than this" serves as a reminder of His ability to surpass human limitations and expectations. It calls Amaziah, and by extension all believers, to trust in God's provision rather than relying solely on human resources or alliances. This message resonates with the broader biblical theme of faith and reliance on God's promises, encouraging believers to prioritize spiritual obedience over material concerns.

Persons / Places / Events
1. Amaziah
King of Judah who sought to strengthen his army by hiring mercenaries from Israel, demonstrating a lack of full trust in God's provision.

2. The Man of God
A prophet who delivers God's message to Amaziah, urging him to rely on the Lord rather than human strength.

3. Troops of Israel
Mercenaries hired by Amaziah, representing a reliance on human resources rather than divine support.

4. Judah
The southern kingdom of Israel, where Amaziah reigned and sought to defend against external threats.

5. The LORD
The covenant God of Israel, who promises to provide abundantly beyond human calculations.
Teaching Points
Trust in Divine Provision
God is capable of providing abundantly beyond our human calculations and resources.

Obedience Over Financial Loss
Sometimes obedience to God may seem costly, but His rewards surpass any earthly loss.

Faith Over Fear
Fear often drives us to rely on human solutions, but faith calls us to trust in God's promises.

God's Sovereignty in Resources
Recognize that all resources ultimately belong to God, and He can redistribute them according to His will.

Prioritizing God's Commands
Our decisions should prioritize God's commands over financial or strategic considerations.
Bible Study Questions
1. How does Amaziah's initial decision to hire mercenaries reflect a common struggle in trusting God fully?

2. In what ways can we apply the principle of "The LORD is able to give you much more than this" in our financial decisions today?

3. How do the additional scriptures reinforce the message of God's provision and faithfulness?

4. What are some modern-day "mercenaries" or human solutions we might be tempted to rely on instead of trusting God?

5. How can we cultivate a heart that prioritizes obedience to God over financial or strategic gain?
Connections to Other Scriptures
Matthew 6:33
This verse emphasizes seeking God's kingdom first, promising that all other needs will be provided, echoing the assurance given to Amaziah.

Philippians 4:19
Paul speaks of God's ability to supply all needs according to His riches, paralleling the prophet's assurance to Amaziah.

Proverbs 3:5-6
Encourages trust in the Lord rather than leaning on one's own understanding, similar to the lesson Amaziah needed to learn.

Psalm 37:25
David's testimony of God's faithfulness in providing for the righteous, reinforcing the prophet's message to Amaziah.

1 Kings 17:14-16
The account of Elijah and the widow at Zarephath, illustrating God's provision beyond human expectation.
ConsequencesA. K. H. Boyd.2 Chronicles 25:9
God Able to Remunerate FidelityCharles Garrett.2 Chronicles 25:9
God's Power to RemunerateHenry Melvill, B.D.2 Chronicles 25:9
Prudence and FaithAlexander Maclaren2 Chronicles 25:9
Rigid Integrity May Stand in the WayCharles Garrett.2 Chronicles 25:9
Self-Made DifficultiesCharles Garrett.2 Chronicles 25:9
Soul or SilverLansing Burrows.2 Chronicles 25:9
The Claims of DutyHenry Melvill, B. D.2 Chronicles 25:9
What Shall We Do for the Hundred Talents?F. Storr, M.A.2 Chronicles 25:9
Gold, and the Favour of GodW. Clarkson 2 Chronicles 25:5-9
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Able, Amaziah, Amazi'ah, Armed, Army, Band, Hundred, Israelite, Paid, Replied, Talents, Troop, Troops
Dictionary of Bible Themes
2 Chronicles 25:9

     5260   coinage
     8809   riches

2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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