2 Chronicles 25:8
Even if you go and fight bravely in battle, God will make you stumble before the enemy, for God has power to help and power to overthrow."
Even if you go
This phrase sets the stage for a conditional scenario, emphasizing human initiative and decision-making. In the Hebrew context, the word "go" (יָצָא, yatsa) often implies a deliberate action or departure. It suggests that despite human efforts and intentions, the outcome is ultimately in God's hands. This reflects the biblical theme that human plans are subordinate to divine will, as seen in Proverbs 16:9, "A man's heart plans his course, but the LORD determines his steps."

and fight bravely in battle
The call to "fight bravely" underscores the valor and courage expected in warfare. The Hebrew root for "fight" (לָחַם, lacham) conveys engaging in combat or struggle. Historically, Israelite battles were not just physical confrontations but spiritual tests of faith and obedience to God. The phrase reminds believers that while courage is commendable, it is not the sole determinant of victory. This aligns with Ephesians 6:12, which speaks of spiritual warfare beyond flesh and blood.

God will make you stumble before the enemy
Here, the sovereignty of God is highlighted. The Hebrew verb for "stumble" (כָּשַׁל, kashal) implies a fall or failure, often due to divine intervention. This serves as a warning that success in battle is not guaranteed by human effort alone. It reflects the biblical principle that God opposes the proud but gives grace to the humble (James 4:6). The historical context of Israel's battles often showed that reliance on God was crucial for victory.

for God has power to help
This phrase affirms God's omnipotence and willingness to support those who seek Him. The Hebrew word for "help" (עָזַר, azar) suggests assistance or support, often in times of need. It reassures believers that God is a refuge and strength, an ever-present help in trouble (Psalm 46:1). This is a call to trust in God's provision and intervention, rather than solely in human strength or strategy.

and power to overthrow
The concluding phrase emphasizes God's ability to bring down or defeat. The Hebrew root for "overthrow" (הָפַךְ, haphak) can mean to turn, change, or destroy. It serves as a reminder of God's ultimate control over all circumstances, including the rise and fall of nations. This reflects the biblical narrative that God raises up and brings down according to His purposes, as seen in Daniel 2:21, "He changes times and seasons; He removes kings and establishes them."

Persons / Places / Events
1. Amaziah
The king of Judah who is the central figure in this chapter. He initially follows God's commands but later turns away, leading to his downfall.

2. Judah
The southern kingdom of Israel, ruled by Amaziah during this time. The kingdom is often depicted as having a fluctuating relationship with God, depending on the faithfulness of its leaders.

3. Edomites
The people whom Amaziah initially plans to fight. They are descendants of Esau and often at odds with Israel.

4. Prophet
An unnamed man of God who warns Amaziah against hiring mercenaries from Israel, emphasizing reliance on God.

5. Israel
The northern kingdom, from which Amaziah hires mercenaries, against the prophet's advice.
Teaching Points
Reliance on God Over Human Strength
Trusting in God rather than human resources or alliances is crucial for spiritual victory. Amaziah's account warns against the temptation to rely on worldly power.

The Consequences of Disobedience
Ignoring God's guidance can lead to downfall, as seen in Amaziah's eventual defeat. Obedience to God's word is essential for success.

God's Sovereignty in Battle
God has the power to help or overthrow, reminding us that He is in control of all circumstances. Our confidence should be in His sovereignty.

Heeding Godly Counsel
Listening to the advice of godly individuals, like the prophet in Amaziah's account, can prevent us from making poor decisions.

The Importance of Faithfulness
Amaziah's initial faithfulness brought success, but his later unfaithfulness led to failure. Consistent faithfulness to God is vital for a blessed life.
Bible Study Questions
1. How does Amaziah's decision to hire mercenaries reflect a lack of trust in God, and how can we apply this lesson to our own lives when facing challenges?

2. In what ways can we ensure that we are relying on God's strength rather than our own abilities or resources?

3. How does the account of Amaziah illustrate the importance of listening to godly counsel, and who are the "prophets" in your life that you should be listening to?

4. Reflect on a time when you faced a "battle" in your life. How did your reliance on God or lack thereof affect the outcome?

5. How can we cultivate a consistent faithfulness to God in our daily lives, avoiding the pitfalls of partial obedience as seen in Amaziah's reign?
Connections to Other Scriptures
Deuteronomy 20:4
This verse emphasizes that God goes with His people to fight for them against their enemies, highlighting the importance of relying on God rather than human strength.

Psalm 20:7
This verse contrasts trust in chariots and horses with trust in the name of the Lord, reinforcing the theme of divine reliance.

Proverbs 21:31
This verse states that while preparations for battle are necessary, victory ultimately comes from the Lord, aligning with the message in 2 Chronicles 25:8.

Isaiah 31:1
This verse warns against relying on human strength and alliances instead of seeking the Lord, similar to the warning given to Amaziah.
Gold, and the Favour of GodW. Clarkson 2 Chronicles 25:5-9
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Attackers, Battle, Bring, Cast, Cause, Courageously, Enemy, Engage, Fall, Fight, Fighting, Overthrow, Power, Strong, Stumble, Suppose, Valiantly, War, Wilt, Yet
Dictionary of Bible Themes
2 Chronicles 25:8

     1105   God, power of
     1130   God, sovereignty
     5457   power, human
     5876   helpfulness

2 Chronicles 25:1-28

     5366   king

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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