2 Chronicles 25:7
But a man of God came to him and said, "O king, do not let the army of Israel go with you, for the LORD is not with Israel--not with any of the Ephraimites.
But a man of God
This phrase refers to a prophet or a divinely inspired messenger. In the Hebrew context, "man of God" (אִישׁ הָאֱלֹהִים, ish ha-Elohim) signifies someone who speaks on behalf of God, often delivering messages of guidance or warning. Historically, prophets played a crucial role in Israel, serving as intermediaries between God and the people. Their presence underscores God's active involvement in the affairs of His people, providing direction and correction.

came to him
The action of coming to the king indicates a deliberate and purposeful approach. Prophets often sought out leaders to deliver God's messages, emphasizing the importance of divine counsel in governance. This approach signifies the urgency and importance of the message, as well as the prophet's obedience to God's command.

and said
The act of speaking here is authoritative, as the prophet conveys God's will. In the biblical narrative, when a prophet speaks, it is not merely human words but a divine message. This underscores the weight and seriousness of the communication, demanding attention and response from the listener.

O king
Addressing Amaziah as "king" acknowledges his earthly authority and position. However, it also sets the stage for a divine message that supersedes human authority. The respectful address highlights the tension between human leadership and divine command, reminding the king of his ultimate accountability to God.

do not let the army of Israel go with you
This directive is a clear command from God, advising against forming an alliance with Israel's army. Historically, the kingdom of Israel, particularly the northern tribes, had often strayed from God's ways, engaging in idolatry and disobedience. The warning reflects God's disapproval of aligning with those who are not in right standing with Him, emphasizing the importance of seeking alliances that honor God.

for the LORD is not with Israel
This statement reveals a spiritual reality: God's presence and favor are not with Israel at this time. The Hebrew name for God used here, "Yahweh" (יְהוָה), signifies the covenantal relationship between God and His people. The absence of God's presence indicates a breach in this relationship, often due to sin and rebellion. It serves as a caution against relying on human strength when divine favor is absent.

not with any of the Ephraimites
Ephraim, representing the northern kingdom, is specifically mentioned, highlighting the tribe's significant role in Israel's history. The Ephraimites were often seen as leaders among the northern tribes, but their spiritual decline had distanced them from God's favor. This specific mention serves as a reminder of the consequences of turning away from God and the importance of remaining faithful to His covenant.

Persons / Places / Events
1. Amaziah
The king of Judah who sought to strengthen his army by hiring soldiers from Israel.

2. Man of God
An unnamed prophet who delivers God's message to King Amaziah, advising against his alliance with Israel.

3. Israel
The northern kingdom, distinct from Judah, often in conflict with Judah during this period.

4. Ephraimites
A reference to the tribe of Ephraim, representing the northern kingdom of Israel, from whom Amaziah hired soldiers.

5. Judah
The southern kingdom, ruled by Amaziah, and the focus of God's favor in this context.
Teaching Points
Trust in God's Guidance
Rely on God's wisdom rather than human alliances or strength.

Heeding Prophetic Warnings
Be attentive to God's messengers and the warnings they bring, as they are often sent to redirect us to His will.

Avoiding Unequal Alliances
Be cautious of forming partnerships that may lead you away from God's favor and purpose.

God's Sovereignty Over Nations
Recognize that God is in control of nations and their destinies, and His presence is crucial for success.

Repentance and Obedience
When corrected by God, respond with repentance and obedience to align with His will.
Bible Study Questions
1. What can we learn from Amaziah's decision to hire soldiers from Israel, and how does it apply to our decision-making today?

2. How does the role of the "man of God" in this passage encourage us to seek and listen to godly counsel?

3. In what ways might we be tempted to rely on "Ephraimites" in our lives, and how can we shift our trust back to God?

4. How do the consequences of Amaziah's actions compare to other biblical examples of kings who relied on foreign alliances?

5. Reflect on a time when you faced a decision similar to Amaziah's. How did you discern God's will, and what was the outcome?
Connections to Other Scriptures
1 Kings 13
Another instance where a "man of God" delivers a divine message, emphasizing the role of prophets in guiding kings.

2 Chronicles 16:7-9
King Asa's reliance on foreign alliances instead of God, illustrating a similar theme of misplaced trust.

Isaiah 31:1
A warning against relying on human strength and alliances rather than trusting in God.

Psalm 20:7
A reminder that true security comes from trusting in the name of the Lord rather than in chariots and horses.
Gold, and the Favour of GodW. Clarkson 2 Chronicles 25:5-9
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Army, Ephraim, E'phraimites, Host, March, O, Saying, Sons, Troops, Wit
Dictionary of Bible Themes
2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:5-7

     7233   Israel, northern kingdom

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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