2 Chronicles 25:11
Amaziah, however, summoned his strength and led his troops to the Valley of Salt, where he struck down 10,000 men of Seir,
Amaziah, however, summoned his strength
The phrase "Amaziah, however, summoned his strength" indicates a pivotal moment of decision and action. The Hebrew root for "summoned his strength" is "chazaq," which means to strengthen, prevail, or harden. This suggests a deliberate act of courage and determination by Amaziah, the king of Judah. Historically, Amaziah's reign was marked by a mixture of obedience and disobedience to God. This moment reflects his resolve to act decisively, a reminder of the importance of relying on God's strength in our endeavors.

and led his troops
The phrase "and led his troops" highlights Amaziah's role as a leader. The Hebrew word for "led" is "yatsa," meaning to go out or come forth. This implies not just physical movement but also leadership and initiative. In the context of ancient warfare, a king leading his troops was a demonstration of bravery and responsibility. It serves as an inspiration for leaders today to actively guide and protect those under their care, embodying the qualities of a shepherd.

to the Valley of Salt
The "Valley of Salt" is a significant geographical location, likely near the Dead Sea, known for its salt deposits. This area was historically a battleground, as seen in other biblical accounts. The valley's harsh environment symbolizes the challenges and adversities faced in life. Spiritually, it reminds believers that God can lead us to victory even in the most desolate and difficult circumstances.

where he struck down ten thousand men of Seir
The phrase "where he struck down ten thousand men of Seir" describes a decisive military victory. "Struck down" comes from the Hebrew "nakah," meaning to smite or defeat. The "men of Seir" refers to the Edomites, descendants of Esau, who were often in conflict with Israel. This victory is not just a historical event but also a testament to God's faithfulness in delivering His people when they act in accordance with His will. It serves as a reminder of the spiritual battles believers face and the assurance of victory through faith and obedience to God.

Persons / Places / Events
1. Amaziah
The king of Judah, son of Joash, who reigned after his father's death. Known for his initial obedience to God but later turning away.

2. Valley of Salt
A location near the Dead Sea, known for its battles and significant victories for Israel and Judah.

3. Men of Seir
Refers to the Edomites, descendants of Esau, who were often in conflict with Israel and Judah.
Teaching Points
Rely on God's Strength
While Amaziah "summoned his strength," true victory comes from reliance on God. Believers should seek God's guidance and strength in their battles.

Obedience and Consequences
Amaziah's initial obedience led to victory, but his later disobedience brought downfall. Consistent obedience to God is crucial.

Spiritual Warfare
The physical battle against the Edomites can be seen as a metaphor for spiritual battles. Christians are called to put on the full armor of God (Ephesians 6:10-18).

Leadership and Responsibility
Amaziah's leadership in battle shows the importance of strong, godly leadership. Leaders should guide others with integrity and faithfulness to God's commands.
Bible Study Questions
1. How does Amaziah's victory in the Valley of Salt demonstrate the importance of preparation and reliance on God?

2. In what ways can we apply the lessons from Amaziah's life to our own spiritual battles today?

3. How does the account of Amaziah's battle connect with the principles of warfare outlined in Deuteronomy 20:1-4?

4. What can we learn from Amaziah's leadership style, and how can we apply these lessons in our roles as leaders in our communities or families?

5. How does the account of Amaziah challenge us to remain obedient to God, even after experiencing success or victory?
Connections to Other Scriptures
2 Kings 14:7
This passage parallels the account in 2 Chronicles 25:11, providing additional context to Amaziah's victory over Edom.

Psalm 60:1-12
David's psalm that mentions the Valley of Salt, highlighting God's role in victories and the importance of divine assistance.

Deuteronomy 20:1-4
Offers principles for warfare, emphasizing reliance on God rather than human strength alone.
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Amaziah, Amazi'ah, Army, Courage, Death, Forth, Heart, Killed, Leadeth, Led, Marshaled, Salt, Seir, Se'ir, Smiteth, Smote, Sons, Strength, Strengthened, Struck, Ten, Thousand, Valley
Dictionary of Bible Themes
2 Chronicles 25:11

     4357   salt

2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:11-12

     4290   valleys
     7245   Judah, kingdom of

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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