2 Chronicles 25:12
and the army of Judah also captured 10,000 men alive. They took them to the top of a cliff and threw them down so that all were dashed to pieces.
They captured ten thousand men alive
This phrase highlights the military prowess and strategic success of Amaziah's forces. The Hebrew root for "captured" is "לָכַד" (lakad), which often implies a decisive victory or conquest. Historically, capturing enemies alive was a demonstration of power and control, allowing the victors to decide the fate of their captives. In the context of ancient warfare, this act would have been seen as a significant achievement, showcasing the might of Judah under Amaziah's leadership.

and took them to the top of a cliff
The act of taking captives to a high place signifies a moment of judgment and impending doom. The Hebrew word for "cliff" is "סֶלַע" (sela), which can also mean rock or crag. This imagery is powerful, as cliffs were often associated with divine encounters or significant events in biblical narratives. The choice of a cliff as the setting for this act underscores the gravity and finality of the judgment being executed.

where they threw them down
The phrase "threw them down" indicates a deliberate and forceful action. The Hebrew verb "שָׁלַךְ" (shalak) conveys the idea of casting away or discarding. This action reflects the harsh realities of ancient warfare, where mercy was often scarce, and the victors exercised absolute authority over the vanquished. It serves as a sobering reminder of the consequences of rebellion against God's chosen people.

so that they were all dashed to pieces
The outcome of being "dashed to pieces" is both literal and symbolic. The Hebrew root "רָצַץ" (ratzatz) means to crush or shatter, emphasizing the total destruction of the captives. This phrase serves as a stark illustration of the fate that befalls those who oppose God's will. From a theological perspective, it underscores the seriousness of divine justice and the ultimate triumph of righteousness over wickedness.

Persons / Places / Events
1. Amaziah
The king of Judah who led the military campaign against the Edomites. His actions in this verse reflect his military strategy and the severity of his judgment against his enemies.

2. Edomites
The people of Edom, descendants of Esau, who were often in conflict with Israel and Judah. In this passage, they are the defeated enemies of Amaziah.

3. Cliff
The location where the captured Edomites were taken and thrown down. This act symbolizes total defeat and destruction.

4. Judah
The southern kingdom of Israel, ruled by Amaziah at this time. This event is part of Judah's military history.

5. Seir
The region associated with the Edomites, indicating the geographical context of the conflict.
Teaching Points
The Severity of Judgment
The harsh treatment of the Edomites by Amaziah serves as a reminder of the severe judgments that were common in ancient warfare. It reflects the seriousness of sin and rebellion against God.

God's Sovereignty in Warfare
This event illustrates that God can use human actions to fulfill His purposes, even in warfare. Believers are reminded to seek God's guidance in all conflicts.

The Danger of Pride and Overconfidence
Amaziah's actions, while victorious, later led to his downfall due to pride. This serves as a warning against overconfidence and the importance of humility before God.

The Call to Mercy and Forgiveness
While the Old Testament often records acts of judgment, the New Testament calls believers to a higher standard of mercy and forgiveness, reflecting the character of Christ.
Bible Study Questions
1. How does the treatment of the Edomites by Amaziah reflect the cultural and historical context of ancient warfare?

2. In what ways does the account of Amaziah and the Edomites challenge us to consider the consequences of pride and overconfidence in our own lives?

3. How can we reconcile the severe judgments seen in the Old Testament with the teachings of Jesus on love and forgiveness in the New Testament?

4. What lessons can we learn from Amaziah's military success and subsequent failures about seeking God's guidance in our own decisions and actions?

5. How can we apply the principles of mercy and forgiveness in our relationships with those we consider adversaries or opponents?
Connections to Other Scriptures
Deuteronomy 32:35
This verse speaks of God's vengeance and justice, which can be related to the severe judgment executed by Amaziah on the Edomites.

Obadiah 1:1-4
The prophecy against Edom highlights the pride and eventual downfall of the Edomites, connecting to their defeat in 2 Chronicles 25:12.

Matthew 5:44
Jesus' teaching on loving enemies contrasts with the Old Testament practices of warfare and judgment, offering a New Testament perspective on dealing with adversaries.
A Campaign Against the EdomitesT. Whitelaw 2 Chronicles 25:5-13
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Alive, Bodies, Bring, Broken, Captive, Captured, Carried, Carry, Cast, Cliff, Dashed, Fall, Judah, Pieces, Pushing, Rock, Sons, Ten, Thousand, Threw
Dictionary of Bible Themes
2 Chronicles 25:12

     5606   warfare, nature of

2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:11-12

     4290   valleys
     7245   Judah, kingdom of

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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