2 Chronicles 15:8
When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He then restored the altar of the LORD that was in front of the portico of the LORD's temple.
When Asa heard these words
The phrase highlights the responsiveness of King Asa to divine communication. In Hebrew, the word for "heard" (שָׁמַע, shama) implies not just auditory reception but an understanding and obedience. Asa's hearing is active, leading to transformation, illustrating the importance of being receptive to God's word.

and the prophecy of Azariah son of Oded the prophet
This emphasizes the role of prophecy in guiding the kings of Israel. Azariah, whose name means "Yahweh has helped," serves as a divine messenger. Prophets were crucial in ancient Israel, serving as God's mouthpiece. The mention of his lineage, "son of Oded," underscores the continuity and legitimacy of prophetic ministry.

he took courage
The Hebrew root for "courage" (חָזַק, chazaq) conveys strength and firmness. Asa's courage is not self-derived but inspired by divine assurance. This courage is essential for leadership, especially in spiritual reformation, and reflects a trust in God's promises.

and removed the abominable idols
Idolatry was a persistent issue in Israel's history, often leading to spiritual and moral decline. The term "abominable" (שִׁקּוּץ, shiqquwts) indicates something detestable and offensive to God. Asa's actions demonstrate a commitment to purifying worship and aligning the nation with God's standards.

from the whole land of Judah and Benjamin
This phrase indicates the comprehensive nature of Asa's reforms. Judah and Benjamin were the southern tribes, forming the kingdom of Judah. Asa's reforms were not superficial but thorough, affecting the entire region under his rule.

and from the cities he had captured in the hill country of Ephraim
The mention of Ephraim, a northern territory, suggests Asa's influence extended beyond his immediate domain. This reflects the broader impact of his reforms and the potential for unity among the tribes of Israel under godly leadership.

And he restored the altar of the LORD
Restoration is a key theme, with "restored" (חָדַשׁ, chadash) implying renewal and repair. The altar was central to Israelite worship, symbolizing communion with God. Asa's restoration of the altar signifies a return to proper worship and covenant faithfulness.

that was in front of the vestibule of the LORD’s temple
The "vestibule" (אוּלָם, ulam) was the entrance to the temple, representing access to God's presence. By restoring the altar here, Asa reestablishes the proper approach to worship, emphasizing reverence and the centrality of the temple in Israel's spiritual life. This act underscores the importance of maintaining sacred spaces for communal and individual worship.

Persons / Places / Events
1. Asa
King of Judah who reigned from approximately 911 to 870 BC. Known for his religious reforms and efforts to rid Judah of idolatry.

2. Azariah son of Oded
A prophet who delivered God's message to Asa, encouraging him to continue his reforms and seek the Lord.

3. Judah and Benjamin
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, over which Asa ruled.

4. Ephraim
A region in the northern kingdom of Israel. Asa captured some cities here, indicating his influence extended beyond Judah.

5. The Altar of the LORD
Located in front of the temple's portico, it was central to worship and sacrifices in the temple.
Teaching Points
Courage in Obedience
Asa's response to Azariah's prophecy shows the importance of courage in following God's commands, even when it requires significant change.

Removing Idols
Just as Asa removed physical idols, believers today are called to identify and remove anything that takes God's place in their hearts.

Restoration of Worship
Asa's repair of the altar signifies the need to restore and prioritize true worship in our lives.

Influence Beyond Borders
Asa's actions in Ephraim demonstrate that godly influence can extend beyond immediate surroundings, encouraging believers to impact their broader communities.

Heeding Prophetic Voices
Asa's response to Azariah highlights the importance of listening to and acting upon godly counsel and prophetic words.
Bible Study Questions
1. What specific actions did Asa take in response to Azariah's prophecy, and how can we apply similar actions in our spiritual lives today?

2. How does Asa's removal of idols challenge us to examine and address modern-day "idols" in our lives?

3. In what ways can we "repair the altar" in our personal worship and relationship with God?

4. How can Asa's influence in Ephraim inspire us to extend our godly influence beyond our immediate circles?

5. What role do prophetic voices and godly counsel play in guiding our decisions and actions, and how can we be more receptive to them?
Connections to Other Scriptures
1 Kings 15:11-15
Provides a parallel account of Asa's reforms, emphasizing his commitment to removing idols and restoring proper worship.

Deuteronomy 12:2-4
Commands the Israelites to destroy places of idol worship, which Asa fulfills by removing idols from Judah.

1 Samuel 7:3-4
Samuel's call to Israel to return to the Lord and put away foreign gods, similar to Asa's actions.

2 Chronicles 14:2-5
Describes Asa's earlier reforms, setting the stage for the continued efforts in 2 Chronicles 15:8.

Romans 12:1-2
Encourages believers to offer themselves as living sacrifices, drawing a parallel to Asa's restoration of the altar for true worship.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Abominable, Abominations, Altar, Asa, Asa's, Azariah, Azari'ah, Benjamin, Captured, Cause, Cities, Courage, Covered, Detestable, Disgusting, Ephraim, E'phraim, Front, Hearing, Heart, Hill, Hill-country, Hills, Idols, Judah, Lord's, Mount, Oded, Pass, Porch, Portico, Prophecy, Prophet, Removed, Renewed, Reneweth, Repaired, Restored, Spoke, Strengthened, Temple, Towns, Vestibule
Dictionary of Bible Themes
2 Chronicles 15:8

     8221   courage, strength from God
     8416   encouragement, promises

2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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