2 Chronicles 15:7
But as for you, be strong; do not be discouraged, for your work will be rewarded."
But as for you
This phrase serves as a direct address, emphasizing personal responsibility and individual action. In the context of 2 Chronicles, this is a call to Asa and the people of Judah. Historically, this period was marked by religious reform and a return to the worship of Yahweh. The phrase underscores the personal nature of faith and obedience, reminding believers that God's call is often personal and specific.

be strong
The Hebrew root for "be strong" is "חָזַק" (chazaq), which conveys the idea of prevailing, being firm, or growing strong. This is not merely physical strength but encompasses moral and spiritual fortitude. In the biblical narrative, strength is often linked to reliance on God rather than human ability. The exhortation to "be strong" is a reminder that true strength comes from God and is necessary to withstand challenges and remain faithful.

and do not lose courage
The phrase "do not lose courage" is a call to maintain steadfastness and resolve. The Hebrew word "רָפָה" (raphah) means to let go or become weak. In the context of Asa's reforms, this encouragement was crucial as the people faced opposition and the temptation to revert to idolatry. For contemporary believers, it serves as a reminder to hold fast to faith and conviction, trusting in God's promises despite external pressures.

for there is a reward
The concept of "reward" in Hebrew is "שָׂכָר" (sakar), which refers to wages or recompense. Biblically, this reward is not always material but often spiritual and eternal. The assurance of a reward is a common biblical theme, encouraging believers to persevere in righteousness. It reflects the justice of God, who honors faithfulness and obedience.

for your work
The term "work" here is "מְלָאכָה" (melakah), indicating labor, service, or mission. In the context of Asa's reign, this work involved purging idolatry and restoring true worship. Theologically, it highlights the importance of active participation in God's purposes. For Christians, it is a reminder that our labor in the Lord is not in vain (1 Corinthians 15:58), and that God values and rewards our efforts in His service.

Persons / Places / Events
1. Asa
The King of Judah during the time of this prophecy. Asa was known for his religious reforms and efforts to bring the people back to the worship of Yahweh.

2. Azariah son of Oded
A prophet who delivered God's message to King Asa and the people of Judah, encouraging them to remain faithful and strong in their endeavors.

3. Judah
The southern kingdom of Israel, which was under the rule of King Asa. This was a time of religious reformation and renewal.

4. The Covenant Renewal
The event where Asa and the people of Judah renewed their covenant with God, committing to seek Him wholeheartedly.

5. The Spirit of God
The divine presence that came upon Azariah, enabling him to deliver God's message to Asa and the people.
Teaching Points
Strength in Obedience
God calls His people to be strong in their commitment to Him. Strength is not just physical but spiritual, rooted in faith and obedience to God's commands.

Discouragement is Temporary
Discouragement can come from various sources, but believers are reminded that it is temporary. God's promises and presence provide the strength to overcome it.

Reward for Faithfulness
God assures His people that their work and faithfulness will be rewarded. This reward may not always be immediate or material, but it is certain and eternal.

The Role of Prophetic Encouragement
Just as Azariah encouraged Asa, believers today can find encouragement through God's Word and the community of faith to persevere in their spiritual journey.

Covenant Renewal and Commitment
Regular renewal of one's commitment to God is essential. This involves self-examination, repentance, and a renewed dedication to living according to God's will.
Bible Study Questions
1. How does the context of Asa's reign and the reforms he implemented help us understand the significance of Azariah's message in 2 Chronicles 15:7?

2. In what ways can we apply the call to "be strong" in our personal lives and spiritual walk today?

3. How do the themes of strength and reward in 2 Chronicles 15:7 connect with the encouragement found in Joshua 1:9 and Galatians 6:9?

4. What are some practical steps we can take to overcome discouragement and remain faithful in our work for the Lord?

5. How can the concept of covenant renewal be applied in our modern Christian life, and what practices can help us maintain a strong commitment to God?
Connections to Other Scriptures
Joshua 1:9
This verse echoes the call to be strong and courageous, as God assures Joshua of His presence. It highlights the importance of strength and courage in fulfilling God's commands.

Galatians 6:9
Paul encourages believers not to grow weary in doing good, for in due time they will reap a harvest if they do not give up. This parallels the promise of reward for perseverance.

Hebrews 10:35-36
The writer urges believers not to throw away their confidence, which has a great reward, emphasizing endurance in faith.
Religious ResolutionN. Emmons, D.D.2 Chronicles 15:7
Spiritual Strength a Sacred ObligationW. Clarkson 2 Chronicles 15:7
Strong HandsW. Birch.2 Chronicles 15:7
Success TheN. Hutchings.2 Chronicles 15:7
The Reward of Christian WorkW. Clarkson 2 Chronicles 15:7
A Conqueror's WelcomeT. Whitelaw 2 Chronicles 15:1-7
Dark Shadows on a Bright DayJ. Wolfendale.2 Chronicles 15:1-7
Inspiration and DutyJ. Wolfendale.2 Chronicles 15:1-7
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Courage, Deeds, Feeble, Firm, Hands, Lose, Reward, Rewarded, Slack, Strong, Weak
Dictionary of Bible Themes
2 Chronicles 15:7

     5499   reward, divine
     8162   spiritual vitality

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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