1 Samuel 9:26
They got up early in the morning, and just before dawn Samuel called to Saul on the roof, "Get ready, and I will send you on your way!" So Saul arose, and both he and Samuel went outside together.
They got up early in the morning
This phrase indicates a sense of urgency and purpose. In the Hebrew context, rising early often signifies diligence and readiness to fulfill God's will. The Hebrew word for "early" (שָׁכַם, shakham) suggests a proactive approach to the tasks at hand, reflecting a heart prepared to receive divine instruction.

just before dawn
The timing here is significant. Dawn symbolizes new beginnings and revelation. In biblical narratives, God often acts or reveals His plans at pivotal moments like dawn, suggesting that Saul is on the brink of a new chapter in his life. The Hebrew term for "dawn" (עֲלוֹת הַשַּׁחַר, alot hashachar) can also imply enlightenment and the dispelling of darkness, both literally and metaphorically.

Samuel called to Saul on the roof
In ancient Israel, roofs were flat and used for various purposes, including prayer and meditation. Samuel calling Saul from the roof signifies a place of elevation, both physically and spiritually. The act of calling (קָרָא, qara) in Hebrew often denotes a summons to a divine appointment or mission, highlighting the importance of the moment.

Get ready
This command from Samuel is a call to preparation. The Hebrew root (כּוּן, kun) implies establishing or making firm. Saul is being instructed to prepare himself not just physically, but spiritually and mentally, for the journey and the responsibilities ahead.

I will send you on your way
Samuel's role as a prophet is to guide and direct according to God's will. The phrase "send you" (שָׁלַח, shalach) in Hebrew often carries the connotation of commissioning or dispatching with authority. Saul is being sent on a path ordained by God, marking the beginning of his journey as Israel's first king.

So Saul got ready
Saul's obedience is immediate, reflecting a heart willing to follow divine guidance. The act of getting ready (וַיָּקָם, vayakom) suggests a readiness to embrace God's plan, a crucial quality for leadership in the biblical narrative.

he and Samuel went outside together
This signifies unity and partnership in the mission ahead. The Hebrew concept of walking together (יָצָא, yatza) often implies agreement and shared purpose. Samuel and Saul's joint departure underscores the prophetic endorsement of Saul's kingship and the divine orchestration of events.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is a key figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David.

2. Saul
The first king of Israel, Saul is chosen by God through Samuel. At this point in the account, Saul is still humble and unaware of the full scope of his future role as king.

3. The Roof
In ancient Israel, roofs were often flat and used for various activities, including sleeping during warm weather. This setting indicates a private and significant moment between Samuel and Saul.

4. Early Morning
The timing of this event, "just before dawn," suggests a new beginning and the importance of the task at hand. It symbolizes the dawn of a new era for Israel with the anointing of its first king.

5. Sending on the Way
This phrase indicates a commissioning or a sending forth with purpose. Samuel is preparing Saul for his journey, both physically and spiritually, as he steps into his role as king.
Teaching Points
The Importance of Obedience
Samuel's call to Saul to "get ready" emphasizes the need for readiness and obedience to God's calling. As believers, we must be prepared to respond to God's direction promptly.

New Beginnings
The early morning setting symbolizes new beginnings. In our spiritual lives, we should be open to the new things God wants to do in and through us.

Divine Appointments
Just as Samuel and Saul had a divinely appointed meeting, we should be attentive to the divine appointments God sets in our lives, recognizing their significance in His greater plan.

Mentorship and Guidance
Samuel's role in guiding Saul highlights the importance of mentorship in the faith. We should seek godly mentors and also be willing to mentor others.

Spiritual Preparation
The act of getting ready signifies spiritual preparation. We must prepare our hearts and minds for the tasks God has set before us, seeking His guidance and strength.
Bible Study Questions
1. How does the early morning setting of this passage reflect the theme of new beginnings in your own life?

2. In what ways can you ensure you are ready and obedient to God's calling, as Saul was when Samuel called him?

3. Reflect on a time when you experienced a "divine appointment." How did it impact your spiritual journey?

4. How can you seek out or become a mentor in your faith community, following the example of Samuel and Saul?

5. What steps can you take to spiritually prepare for the tasks God has set before you, and how can you incorporate this preparation into your daily routine?
Connections to Other Scriptures
1 Samuel 10:1
This verse follows the account where Samuel anoints Saul as king, connecting the preparation in 9:26 to the fulfillment of God's plan for Saul.

Genesis 19:27
Abraham rises early to stand before the Lord, showing the significance of early morning encounters with God.

Mark 1:35
Jesus rises early to pray, highlighting the importance of seeking God at the start of the day.
The Spring of the DayHugh Macmillan, D. D.1 Samuel 9:26
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Abroad, Arise, Ascending, Break, Calleth, Dawn, Dawning, Daybreak, Early, Got, Housetop, Outside, Pass, Ready, Rise, Riseth, Roof, Rose, Samuel, Saul, Saying, Spring, Street
Dictionary of Bible Themes
1 Samuel 9:25-26

     5340   house

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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