1 Samuel 9:25
And after they had come down from the high place into the city, Samuel spoke with Saul on the roof of his house.
And they came down from the high place
The "high place" in ancient Israel was often a site of worship and sacrifice, typically located on elevated ground. In Hebrew, the term is "bamah," which can refer to a physical height or a place of religious significance. This setting underscores the sacred nature of the encounter between Samuel and Saul. The descent from the high place symbolizes a transition from a spiritual experience to practical application, as Saul is about to receive guidance for his future role. Historically, high places were central to Israelite worship before the construction of the Temple, indicating the importance of this meeting in a religious context.

into the city
The movement "into the city" signifies a return to the community and daily life after a spiritual encounter. Cities in ancient Israel were centers of social, economic, and political activity. This transition from the high place to the city suggests that divine encounters are meant to influence and direct one's actions within the community. The city, possibly Ramah, where Samuel resided, becomes the backdrop for the unfolding of God's plan for Saul, highlighting the integration of divine purpose with human society.

and Samuel spoke with Saul
The act of speaking here is significant, as it denotes communication of divine will. Samuel, as a prophet, serves as God's mouthpiece, and his words carry authority and purpose. The Hebrew root "dabar" implies not just casual conversation but a deliberate and meaningful exchange. This moment is pivotal, as Samuel is about to reveal God's choice of Saul as king. The dialogue between Samuel and Saul is a reminder of the importance of prophetic guidance in understanding and fulfilling God's will.

on the roof
In ancient Near Eastern architecture, roofs were flat and often used as additional living space. The roof provided a private setting for important conversations, away from the hustle and bustle of the city below. This setting indicates the intimacy and seriousness of the discussion. Biblically, rooftops are often places of prayer and revelation (e.g., Peter's vision in Acts 10). The choice of the roof for this conversation suggests a place set apart for divine revelation, emphasizing the gravity of the message Samuel is about to impart to Saul.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is a pivotal figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David.

2. Saul
The first king of Israel, Saul is introduced in this chapter as a young man from the tribe of Benjamin. His encounter with Samuel marks the beginning of his journey to kingship.

3. High Place
In ancient Israel, high places were often sites of worship and sacrifice. They were typically elevated locations where people would go to seek divine guidance or offer sacrifices.

4. City
The specific city is not named in this verse, but it is the location where Samuel and Saul continue their conversation. It represents a place of transition and revelation for Saul.

5. Roof
In ancient Near Eastern culture, roofs were often used as additional living space. Conversations held on the roof could indicate privacy and importance, suggesting that Samuel's words to Saul were of significant consequence.
Teaching Points
Divine Appointments
God orchestrates meetings and events in our lives for His purposes. Just as Saul's encounter with Samuel was divinely appointed, we should be attentive to the people and situations God places in our path.

Seeking Godly Counsel
Samuel's role as a prophet underscores the importance of seeking guidance from those who are spiritually mature and attuned to God's voice.

The Significance of Place
The high place and the roof symbolize settings where God can speak to us. We should create spaces in our lives where we can hear from God, whether physically or spiritually.

Preparation for Leadership
Saul's conversation with Samuel was a preparatory step for his future role as king. God often prepares us for future responsibilities through seemingly ordinary interactions.
Bible Study Questions
1. How does the setting of a high place and a rooftop conversation in 1 Samuel 9:25 enhance our understanding of the significance of Saul's encounter with Samuel?

2. In what ways can we identify and respond to divine appointments in our own lives, similar to Saul's meeting with Samuel?

3. How can we ensure that we are seeking and receiving godly counsel in our decision-making processes?

4. Reflect on a time when God used an unexpected place or person to speak into your life. How did that experience shape your faith journey?

5. How does the concept of preparation for leadership in Saul's account apply to your current life situation or future aspirations?
Connections to Other Scriptures
1 Samuel 10:1
This verse follows the events of 9:25, where Samuel anoints Saul as king. It highlights the fulfillment of God's plan revealed in their rooftop conversation.

Judges 6:25-26
Gideon's encounter with God at a high place shows the significance of these locations in receiving divine instructions and revelations.

Acts 10:9-16
Peter's vision on the rooftop in Joppa parallels Saul's experience, as both involve divine revelation and a call to a new mission.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Bed, Communed, Housetop, Lay, Ready, Rest, Roof, Samuel, Saul, Sleep, Speaketh, Spoke, Spread, Talked, Town
Dictionary of Bible Themes
1 Samuel 9:25-26

     5340   house
     5506   roof

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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