1 Samuel 9:27
As they were going down to the edge of the city, Samuel said to Saul, "Tell the servant to go on ahead of us, but you stay for a while, and I will reveal to you the word of God." So the servant went on.
As they were going down to the edge of the city
This phrase sets the scene for a pivotal moment in Saul's life. The "edge of the city" signifies a transitional space, both physically and spiritually. In ancient Israel, cities were often fortified, and the edge represented a boundary between the known and the unknown. Saul is about to cross a threshold into his divine calling. The Hebrew root for "going down" (יָרַד, yarad) often implies a descent that precedes an ascent, symbolizing humility before exaltation.

Samuel said to Saul
Samuel, the last judge and a prophet, plays a crucial role as God's mouthpiece. His authority is divinely appointed, and his words carry the weight of God's will. The relationship between Samuel and Saul is foundational for understanding Israel's transition from a theocracy to a monarchy. Samuel's guidance is pivotal, as he represents the voice of God directing the future king.

Tell the servant to go on ahead of us
This instruction is significant in its simplicity. By asking the servant to go ahead, Samuel creates a private space for a sacred conversation. In biblical times, servants were often privy to their master's affairs, but this moment required solitude. The act of sending the servant ahead underscores the importance of the message Saul is about to receive, highlighting the personal nature of God's call.

and he did so
The servant's obedience reflects the cultural norms of loyalty and respect. It also emphasizes the readiness and willingness required to receive God's word. This brief statement of compliance sets the stage for the divine revelation that follows, illustrating the importance of obedience in the unfolding of God's plan.

But you stand here awhile
Samuel's command for Saul to "stand here awhile" is an invitation to pause and prepare for a divine encounter. The Hebrew word for "stand" (עָמַד, amad) implies a firm, attentive posture, suggesting readiness to receive instruction. This moment of stillness is crucial for spiritual receptivity, reminding believers of the importance of waiting on God.

that I may proclaim to you the word of God
The phrase "proclaim to you the word of God" is the climax of this verse. Samuel is about to reveal God's will for Saul, marking the beginning of his journey as Israel's first king. The Hebrew root for "proclaim" (נָגַד, nagad) means to make known or declare, emphasizing the authority and clarity of God's message. This proclamation is not just informative but transformative, as it sets Saul on a path that will shape the destiny of Israel. The "word of God" is living and active, a testament to God's ongoing involvement in the lives of His people.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel is a pivotal figure in the transition from the period of judges to the establishment of the monarchy. He is known for his obedience to God and his role in anointing the first two kings of Israel, Saul and David.

2. Saul
The son of Kish from the tribe of Benjamin, Saul is chosen by God to be the first king of Israel. At this point in the account, Saul is unaware of his future role as king.

3. The Servant
Saul's servant accompanies him on his journey to find his father's lost donkeys. The servant plays a minor role but is obedient to Saul's instructions.

4. The City
The specific city is not named in this verse, but it is the location where Samuel and Saul meet. This meeting is significant as it marks the beginning of Saul's journey to kingship.

5. The Message from God
This refers to the divine revelation that Samuel is about to impart to Saul, which will change the course of Saul's life and the history of Israel.
Teaching Points
Divine Appointment
God orchestrates events and meetings for His purposes. Just as Saul's encounter with Samuel was divinely appointed, we should be attentive to God's guidance in our lives.

Obedience to God's Word
Samuel's role as a prophet highlights the importance of listening to and obeying God's word. We should seek to hear God's voice through Scripture and be obedient to His instructions.

Preparation for Leadership
Saul's anointing as king reminds us that God prepares and calls individuals for leadership roles. We should be open to God's calling and prepare ourselves for the responsibilities He may entrust to us.

The Role of Servants
The servant's obedience to Saul's command reflects the importance of humility and service. In our lives, we should be willing to serve others and follow godly leadership.
Bible Study Questions
1. How does the interaction between Samuel and Saul in 1 Samuel 9:27 demonstrate God's sovereignty in orchestrating events? Can you think of a time when you experienced a "divine appointment"?

2. In what ways can we ensure that we are attentive to God's messages in our lives, similar to how Saul was attentive to Samuel's message?

3. How does the concept of divine calling and preparation for leadership in Saul's life apply to our personal and professional lives today?

4. Reflect on the role of the servant in this passage. How can we cultivate a heart of service and obedience in our daily interactions?

5. Consider the broader biblical account of Saul's kingship. What lessons can we learn from Saul's life about the importance of obedience and humility before God?
Connections to Other Scriptures
1 Samuel 10:1
This verse follows the account where Samuel anoints Saul as king, fulfilling the message from God mentioned in 1 Samuel 9:27.

Acts 13:21
This New Testament reference recounts the history of Israel, mentioning Saul as the first king, connecting the Old Testament account to the broader biblical account.

Proverbs 3:5-6
These verses emphasize trusting in the Lord and acknowledging Him, which is relevant to Saul's need to trust God's plan revealed through Samuel.
Communications from God to ManHomilist1 Samuel 9:27
It is not Easy to Stand StillJohn McNeil.1 Samuel 9:27
Samuel and SaulR. Berry.1 Samuel 9:27
Samuel and the Young Man SaulSpurgeon, Charles Haddon1 Samuel 9:27
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Ahead, Awhile, Bid, Cause, Edge, Extremity, Front, Message, Orders, Outskirts, Pass, Passed, Passeth, Proclaim, Samuel, Saul, Servant, Stand, Standing, Stay, Stop, Town
Dictionary of Bible Themes
1 Samuel 9:25-26

     5340   house

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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