1 Samuel 9:2
And he had a son named Saul, choice and handsome, without equal among the Israelites--a head taller than any of the people.
He had a son named Saul
The name "Saul" in Hebrew is "Sha'ul," which means "asked for" or "prayed for." This name is significant as it reflects the Israelites' desire for a king, which they had asked of God through the prophet Samuel. Saul's very name embodies the fulfillment of Israel's request, highlighting the divine orchestration in the narrative. Saul's introduction as the son of Kish, a man of standing, sets the stage for his role in Israel's history, emphasizing the importance of lineage and heritage in the biblical context.

an impressive young man
The Hebrew word for "impressive" is "bachur," which can also mean "chosen" or "selected." This description of Saul not only refers to his physical appearance but also suggests a divine selection or favor. In the ancient Near Eastern context, physical appearance was often seen as a reflection of one's suitability for leadership. Saul's impressive stature and presence would have made him a natural choice for a leader in the eyes of the people, aligning with cultural expectations of kingship.

without equal among the Israelites
This phrase underscores Saul's uniqueness and superiority among his peers. The Hebrew word "tov" is often translated as "good" or "better," indicating that Saul was considered the best among the Israelites. This sets a high expectation for his leadership and foreshadows the significant role he will play in the unfolding narrative. It also reflects the biblical theme of God raising individuals from among His people to fulfill His purposes.

a head taller than any of the others
The physical description of Saul being "a head taller" than others is not merely about his height but symbolizes his elevated status and the authority he would wield as king. In the ancient world, height was often associated with power and dominance, making Saul an ideal candidate for kingship in the eyes of the Israelites. This detail also serves to highlight the contrast between Saul's outward appearance and his inner character, a recurring theme in his story. The emphasis on physical stature invites readers to consider the deeper qualities that God values in a leader, as later exemplified in David, Saul's successor.

Persons / Places / Events
1. Saul
The son of Kish, described as an impressive young man, chosen by God to be the first king of Israel. His physical stature and appearance set him apart from others.

2. Kish
Saul's father, a man of standing from the tribe of Benjamin. His lineage is significant as it fulfills the tribal prophecy and expectations of leadership.

3. Israelites
The people of Israel, who were seeking a king to lead them like other nations. Saul's selection as king marks a pivotal moment in their history.

4. Tribe of Benjamin
One of the twelve tribes of Israel, known for its warriors. Saul's selection from this tribe highlights God's sovereignty in choosing leaders.

5. Samuel
The prophet who anoints Saul as king, acting as God's representative. His role is crucial in transitioning Israel from a theocracy to a monarchy.
Teaching Points
God's Sovereignty in Leadership
God chooses leaders according to His purposes, not merely based on human criteria. Saul's selection reminds us to trust God's wisdom in leadership decisions.

The Danger of External Appearances
While Saul's physical stature was impressive, his heart and character were what ultimately mattered. We should prioritize inner qualities over outward appearances.

The Role of Obedience
Saul's account is a reminder of the importance of obedience to God's commands. Leadership without obedience leads to downfall.

The Need for Humility
Saul's initial humility is commendable, but his later pride leads to his downfall. We must cultivate humility in our own lives.

Transition and Change
Saul's anointing marks a significant transition for Israel. Change can be challenging, but trusting in God's plan is essential.
Bible Study Questions
1. How does Saul's physical appearance influence the Israelites' perception of him as a leader, and what does this teach us about our own perceptions of leadership?

2. In what ways does Saul's account illustrate the importance of obedience to God's commands, and how can we apply this lesson in our daily lives?

3. How does the transition from judges to a monarchy in Israel reflect God's sovereignty, and what can we learn about trusting God during times of change?

4. What are some modern examples of valuing external appearances over inner qualities, and how can we align our values with biblical principles?

5. How can we cultivate humility in our own lives, and why is it important for effective leadership and personal growth?
Connections to Other Scriptures
1 Samuel 10:23-24
This passage further describes Saul's physical stature and the people's reaction to his appointment as king, emphasizing his impressive appearance.

Deuteronomy 17:14-20
Provides God's guidelines for a king, which Saul's reign will later be measured against, highlighting the importance of obedience to God's law.

Judges 21:25
Describes the period before Saul's reign when Israel had no king, setting the stage for the people's desire for a monarch.

1 Samuel 16:7
Contrasts God's criteria for leadership with human criteria, as God later chooses David based on his heart rather than appearance.

Philippians 2:3-4
Encourages humility and valuing others above oneself, a principle Saul struggles with during his reign.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Better, Better-looking, Choice, Comelier, Comely, Equal, Goodlier, Good-looking, Goodly, Handsome, Higher, Impressive, Israelites, Named, Saul, Shoulder, Shoulders, Sons, Specially, Taller, Upward, Youth
Dictionary of Bible Themes
1 Samuel 9:2

     5136   body
     5157   head
     5173   outward appearance

1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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