1 Samuel 9:1
Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
Now there was a man of Benjamin
The phrase introduces us to the tribe of Benjamin, one of the twelve tribes of Israel. The tribe of Benjamin holds a significant place in Israel's history, being the smallest tribe but often noted for its fierce warriors. The Hebrew root for "Benjamin" (בִּנְיָמִין) means "son of the right hand," symbolizing strength and favor. This introduction sets the stage for the emergence of Saul, Israel's first king, highlighting God's sovereign choice from a seemingly unlikely tribe.

named Kish
The name "Kish" (קִישׁ) in Hebrew can mean "bow" or "power." Kish's introduction is crucial as it establishes the lineage from which Saul, the first king of Israel, would come. The mention of Kish emphasizes the importance of family heritage and God's providential hand in choosing leaders for His people.

son of Abiel
Abiel (אֲבִיאֵל) means "God is my father." This name reflects a heritage of faith and divine acknowledgment. The genealogy here is not just a record of ancestry but a testament to the faithfulness of God through generations, preparing the way for Saul's anointing as king.

the son of Zeror
Zeror (צְרוֹר) means "bundle" or "parcel." This name might suggest a person of substance or wealth, indicating that Saul's family was of some standing in the community. The lineage underscores the idea that God often works through established families to fulfill His purposes.

the son of Becorath
Becorath (בְּכוֹרַת) is derived from the root meaning "firstborn." The mention of Becorath may imply a position of prominence or leadership within the family line. This detail adds to the narrative of God preparing a leader for Israel from a line of significance.

the son of Aphiah
Aphiah (אֲפִיחַ) is a name that is less clear in meaning but is part of the genealogical record that establishes Saul's heritage. Each name in this lineage serves to connect Saul to a broader history and divine plan, emphasizing the continuity of God's work through generations.

a Benjamite
Reiterating Saul's tribal affiliation, this term reinforces the identity and characteristics associated with the tribe of Benjamin. Known for their bravery and skill in battle, the Benjamites were a fitting choice for producing a leader who would lead Israel in times of conflict.

of mighty valor
This phrase highlights the reputation and character of Kish, Saul's father. The Hebrew term for "mighty valor" (גִּבּוֹר חַיִל) conveys strength, courage, and capability. It sets the expectation for Saul's potential as a leader, suggesting that he comes from a lineage of strength and honor. This description foreshadows Saul's role as a warrior king, chosen by God to lead His people.

Persons / Places / Events
1. Kish
A Benjamite, father of Saul, described as a "mighty man of valor." His lineage is significant as it establishes Saul's tribal identity and social standing.

2. Benjamin
The smallest of the tribes of Israel, known for its warriors. The tribe's history includes both valor and conflict, as seen in the Book of Judges.

3. Abiel, Zeror, Becorath, Aphiah
Ancestors of Kish, establishing a genealogical line that emphasizes the heritage and nobility of Saul's family.

4. Mighty Man of Valor
This phrase indicates Kish's reputation and status, suggesting he was a man of wealth, influence, and possibly military prowess.
Teaching Points
Heritage and Identity
Understanding our spiritual heritage can provide insight into our identity and purpose. Just as Saul's lineage was significant, so is our identity in Christ.

God's Sovereignty in Choice
God often chooses individuals from unexpected places or backgrounds to fulfill His purposes, as seen in His choice of Saul from the tribe of Benjamin.

Valor and Responsibility
Being a "mighty man of valor" comes with responsibilities. As Christians, we are called to live courageously and uphold our faith with integrity.

The Role of Family and Legacy
Our family background can influence our path, but ultimately, our choices and God's calling define our legacy.
Bible Study Questions
1. How does understanding Saul's background as a Benjamite help us appreciate God's choice in leadership? Consider the historical context of the tribe of Benjamin.

2. In what ways does your spiritual heritage influence your identity and purpose today? Reflect on your own lineage in Christ.

3. How can we apply the concept of being a "mighty man of valor" in our daily Christian walk? What does this look like in practical terms?

4. What lessons can we learn from God's sovereign choice of leaders, both in biblical times and today? How does this affect our view of leadership in the church?

5. How can we ensure that our family legacy aligns with God's purposes? What steps can we take to cultivate a godly heritage for future generations?
Connections to Other Scriptures
Judges 20
The tribe of Benjamin's history of conflict and resilience is highlighted, providing context for the tribe's reputation and Saul's background.

1 Samuel 10
Saul's anointing as king connects back to his lineage and the divine choice of a leader from the tribe of Benjamin.

Philippians 3
Paul, a Benjamite, reflects on his heritage, drawing a parallel to the significance of tribal identity in the New Testament.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Abiel, Abi'el, Aphiah, Aphi'ah, Bechorath, Becorath, Beco'rath, Benjamin, Benjaminite, Benjamite, Kish, Mighty, Named, Power, Standing, Valor, Valour, Wealth, Zeror
Dictionary of Bible Themes
1 Samuel 9:1-2

     5366   king

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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