1 Samuel 8:22
"Listen to their voice," the LORD said to Samuel. "Appoint a king for them." Then Samuel told the men of Israel, "Everyone must go back to his city."
Listen to their voice
The Hebrew word for "listen" is "שָׁמַע" (shama), which implies not just hearing but understanding and obeying. In this context, God is instructing Samuel to heed the people's request, despite it being a rejection of His kingship. This highlights the divine respect for human free will, even when it leads to choices that are not aligned with God's perfect will. It serves as a reminder of the importance of listening to others, understanding their desires, and the consequences of those desires.

and appoint a king for them
The word "appoint" comes from the Hebrew "מָלַךְ" (malak), meaning to install or set up as king. This is significant because it marks a pivotal shift in Israel's governance from a theocracy to a monarchy. Historically, this was a common form of government among neighboring nations, and Israel's desire to have a king "like all the other nations" (1 Samuel 8:5) reflects a departure from their unique identity as God's chosen people. This phrase underscores the tension between cultural conformity and divine calling.

Then Samuel told the men of Israel
Samuel, whose name in Hebrew "שְׁמוּאֵל" (Shemuel) means "heard of God," acts as the intermediary between God and the people. His role as a prophet is crucial, as he conveys God's messages and instructions. This phrase emphasizes the importance of faithful leadership and the responsibility of God's messengers to communicate His will, even when it involves difficult truths or decisions.

Everyone must go back to his city
This directive signifies the conclusion of the assembly and the beginning of a new chapter in Israel's history. The phrase "go back to his city" implies a return to normalcy and daily life, but with the anticipation of impending change. It reflects the decentralized nature of Israelite society at the time, where each tribe and family had its own territory. This instruction also serves as a reminder that while God allows human choices, He remains sovereign over the unfolding of history.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, who communicates His will to Samuel.

2. Samuel
The last judge of Israel, a prophet, and a key figure in the transition from the period of judges to the monarchy.

3. The Men of Israel
The elders and representatives of the Israelite tribes who demand a king to lead them.

4. Israel
The nation chosen by God, currently in a period of transition from a theocratic rule to a monarchy.

5. The Appointment of a King
A pivotal event where Israel transitions from being led by judges to having a human king, as requested by the people.
Teaching Points
God's Sovereignty and Human Choice
God allows human choices, even when they are not aligned with His perfect will, to fulfill His purposes.

The Consequences of Rejecting Divine Leadership
Seeking human solutions over divine guidance can lead to unforeseen consequences and challenges.

The Role of Leadership in God's Plan
Leadership is a significant theme in God's plan, and He provides guidelines for righteous leadership.

Listening to God's Voice
Like Samuel, believers are called to listen and obey God's voice, even when it involves difficult decisions.

The Importance of Returning to God
The call for each man to return to his city symbolizes a return to personal responsibility and accountability before God.
Bible Study Questions
1. How does the request for a king reflect the spiritual state of Israel at the time, and what can we learn from this about our own desires for leadership?

2. In what ways does Deuteronomy 17:14-20 provide insight into God's foreknowledge and preparation for Israel's request for a king?

3. How can we apply the principle of listening to God's voice, as Samuel did, in our daily decision-making processes?

4. What are the potential consequences of prioritizing human solutions over divine guidance, as seen in Israel's demand for a king?

5. How does the transition from judges to a monarchy in Israel challenge us to consider the role of leadership and authority in our own lives and communities?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage provides the guidelines for a king in Israel, showing that God anticipated this request and had already set parameters for kingship.

1 Samuel 12:12-15
Samuel later reminds the people of their choice and the consequences of having a king, emphasizing obedience to God.

Hosea 13:10-11
Reflects on Israel's demand for a king and God's response, highlighting the people's rejection of God's kingship.

Judges 21:25
Describes the period before the monarchy when "everyone did what was right in his own eyes," setting the stage for the demand for a king.
The Unwise Demand GrantedD. Fraser 1 Samuel 8:22
Vox Populi, Vox DeiC. S. Robinson, D. D.1 Samuel 8:22
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Appoint, Caused, Ear, Hast, Hearken, Listen, Reign, Samuel, Town, Voice
Dictionary of Bible Themes
1 Samuel 8:19-22

     5366   king

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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