1 Samuel 8:5
"Look," they said, "you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations."
and said to him
This phrase introduces the direct communication between the elders of Israel and the prophet Samuel. In the Hebrew text, the word for "said" is "אָמַר" (amar), which is a common verb used for speaking or declaring. This moment is significant as it marks a pivotal point in Israel's history where the people are expressing their desires directly to their spiritual leader. The elders, representing the collective voice of the people, approach Samuel with a request that will alter the course of their nation. This highlights the importance of leadership and the weight of communal decision-making in biblical times.

Look
The Hebrew word here is "הִנֵּה" (hinneh), often translated as "behold" or "look." It is an attention-grabbing word, used to emphasize the importance of what follows. The elders are urging Samuel to pay close attention to their observation and concern. This word sets the stage for a significant announcement, indicating that what they are about to say is of great importance and requires immediate attention.

you are old
This phrase acknowledges Samuel's advanced age, which in the cultural context of ancient Israel, implies a transition of leadership. The Hebrew word for "old" is "זָקֵן" (zaqen), which can also mean elder or someone with authority and wisdom. However, in this context, it underscores the natural decline associated with aging and the need for a successor. The elders are respectfully pointing out that Samuel's ability to lead may be diminishing, and thus, a new form of governance is necessary.

and your sons do not walk in your ways
This statement is a critique of Samuel's sons, who are described as not following in their father's righteous footsteps. The Hebrew verb "walk" is "הָלַךְ" (halak), which metaphorically refers to one's conduct or way of life. The elders are highlighting a moral and spiritual deviation, suggesting that Samuel's sons are not fit to inherit his leadership role. This reflects a recurring biblical theme where the next generation fails to uphold the spiritual and ethical standards of their predecessors, leading to a crisis of leadership.

Now appoint a king
The request for a king marks a significant shift from the theocratic judgeship to a monarchy. The Hebrew word for "appoint" is "שִׂים" (sim), meaning to set or place. This request indicates a desire for a centralized, human authority figure, contrasting with the previous system where God was seen as the ultimate ruler. The elders' demand reflects a longing for stability and governance similar to surrounding nations, which will have profound implications for Israel's identity and relationship with God.

to judge us
The role of the king, as requested, is to "judge" or govern the people. The Hebrew word "שָׁפַט" (shaphat) means to judge, govern, or lead. This reflects the people's desire for a leader who will provide justice, order, and protection. It underscores the need for a human intermediary to execute laws and maintain societal structure, a role previously filled by judges like Samuel.

like all the other nations
This phrase reveals the underlying motivation for the elders' request: conformity to the surrounding nations. The desire to be "like all the other nations" indicates a shift in Israel's identity and mission. Historically, Israel was called to be distinct, a nation set apart to reflect God's holiness. This request signifies a tension between cultural assimilation and divine calling, highlighting the challenges of maintaining faithfulness amidst external influences. The elders' plea reflects a struggle that resonates throughout biblical history: the temptation to conform to worldly standards rather than uphold a unique covenant relationship with God.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was a pivotal figure in the transition from the period of judges to the establishment of the monarchy in Israel. He was known for his faithfulness to God and his leadership over Israel.

2. Israelites
The people of Israel, who were God's chosen people, are expressing their desire for a king to lead them, like the surrounding nations.

3. Samuel's Sons
Joel and Abijah, who were appointed as judges by Samuel, but they did not follow his righteous ways, leading to the people's dissatisfaction.

4. The Request for a King
This event marks a significant turning point in Israel's history, as the people demand a king to lead them, signifying a shift from theocratic to monarchical governance.

5. The Nations
The surrounding nations of Israel, which had kings, influenced the Israelites' desire to have a similar form of leadership.
Teaching Points
Desire for Conformity
The Israelites' request for a king reflects a desire to conform to the world around them rather than trust in God's unique plan for them. Believers today must guard against the temptation to conform to worldly standards instead of following God's will.

Leadership and Integrity
The failure of Samuel's sons to walk in his ways underscores the importance of integrity in leadership. Christian leaders are called to live exemplary lives that reflect God's righteousness.

God's Sovereignty
Despite the Israelites' demand for a king, God remains sovereign and works through their choices to fulfill His purposes. Believers can trust that God is in control, even when human decisions seem to deviate from His ideal plan.

Consequences of Choices
The Israelites' request for a king had long-term consequences for their nation. This serves as a reminder that our choices have lasting impacts, and we should seek God's guidance in decision-making.
Bible Study Questions
1. What motivated the Israelites to ask for a king, and how can we relate this to our own desires for worldly conformity today?

2. How does the failure of Samuel's sons highlight the importance of godly leadership, and what qualities should we look for in leaders within the church?

3. In what ways does the request for a king demonstrate a lack of trust in God's provision, and how can we cultivate greater trust in God's sovereignty in our lives?

4. How do the guidelines for kingship in Deuteronomy 17:14-20 inform our understanding of God's expectations for leaders, and how can these principles be applied in contemporary contexts?

5. Reflect on a time when a decision you made had long-term consequences. How can seeking God's guidance help us make wiser choices in the future?
Connections to Other Scriptures
Deuteronomy 17:14-20
This passage provides God's guidelines for a king in Israel, indicating that God anticipated this request and had specific instructions for how a king should rule.

Judges 8:22-23
Gideon refuses kingship, emphasizing that the Lord should rule over Israel, contrasting with the Israelites' later demand for a human king.

1 Samuel 12:12-15
Samuel reminds the Israelites of their rejection of God as their king, highlighting the spiritual implications of their request.
BriberyT. De Witt Talmage.1 Samuel 8:1-8
Parental TrialsR. Steel.1 Samuel 8:1-8
Political CorruptionHomiletic Review1 Samuel 8:1-8
The Minister's FamilyR. Steel.1 Samuel 8:1-8
A King Instead of a GodG. B. Ryley.1 Samuel 8:4-20
Asking for a KingMonday Club Sermons1 Samuel 8:4-20
Asking for a KingG. C. Heckman, D. D.1 Samuel 8:4-20
Demand for the Tangible and VisibleA. Maclaren, D. D.1 Samuel 8:4-20
Israel Asking for a KingM. Lucas.1 Samuel 8:4-20
Making a KingJ. Parker, D. D.1 Samuel 8:4-20
Political TransitionsJ. S. Exell, M. A.1 Samuel 8:4-20
The Disaffected PeopleR. Steel.1 Samuel 8:4-20
Israel's Desire for a KingB Dale 1 Samuel 8:4-22
The Popular Desire for a KingB Dale 1 Samuel 8:4-22
People
Abiah, Abijah, Joel, Samuel
Places
Beersheba, Egypt, Ramah
Topics
Aged, Appoint, Behold, Govern, Grown, Hast, Judge, Lead, Nations, Sons, Walk, Walked
Dictionary of Bible Themes
1 Samuel 8:5

     8848   worldliness

1 Samuel 8:1-7

     7236   Israel, united kingdom

1 Samuel 8:1-8

     7735   leaders, political

1 Samuel 8:4-9

     5366   king

1 Samuel 8:5-7

     6233   rejection, experience

Library
'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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