1 Samuel 28:9
But the woman replied, "Surely you know what Saul has done, how he has killed the mediums and spiritists in the land. Why have you set a trap to get me killed?"
But the woman replied
This phrase introduces the response of the woman, often referred to as the "Witch of Endor." In the Hebrew text, the word for "woman" is "ishah," which simply denotes a female, but in this context, it refers to a medium. Her reply is cautious and defensive, indicating her awareness of the danger involved in her practice. Historically, mediums were often sought for their supposed ability to communicate with the dead, a practice condemned in Israelite law.

Surely you know what Saul has done
The woman's statement reflects the notoriety of Saul's actions against mediums and spiritists. Saul, the first king of Israel, had previously expelled these practitioners in obedience to God's law (Leviticus 19:31, Deuteronomy 18:10-12). This historical context highlights Saul's initial commitment to upholding the covenantal laws of Israel, which prohibited necromancy and divination.

He has cut off the mediums and spiritists from the land
The phrase "cut off" translates from the Hebrew "karath," meaning to eliminate or destroy. This action by Saul was a fulfillment of the divine command to purge the land of practices that were abominable to God. The terms "mediums" and "spiritists" refer to those who claim to communicate with the dead or spirits, practices that were prevalent in surrounding pagan cultures but forbidden in Israel.

Why have you set a trap for my life
The woman's question reveals her fear of entrapment and punishment. The Hebrew word for "trap" is "yakosh," which implies deceit or ensnaring. This reflects the precarious position of those who engaged in forbidden practices, as they were constantly at risk of being caught and punished under the law.

to bring about my death?
The ultimate fear expressed here is death, which was the prescribed penalty for engaging in necromancy (Leviticus 20:27). The woman's concern underscores the seriousness with which these laws were regarded in ancient Israel. Her fear is not just of physical death but of the spiritual and communal consequences of being found guilty of such practices.

Persons / Places / Events
1. Saul
The first king of Israel, who sought guidance from a medium after God stopped answering him through prophets or dreams.

2. The Woman (Medium of Endor)
A medium residing in Endor, whom Saul consults to summon the spirit of the prophet Samuel.

3. Endor
A location in ancient Israel where the medium resided, indicating Saul's desperation as he sought guidance outside of God's law.

4. Samuel
The deceased prophet whom Saul attempts to contact through the medium, representing Saul's past connection to God's guidance.

5. Mediums and Spiritists
Individuals who claim to communicate with the dead, whom Saul had previously expelled from Israel in obedience to God's law.
Teaching Points
Obedience to God's Commands
Saul's actions serve as a reminder of the importance of adhering to God's laws, even in times of desperation.

Seeking Godly Counsel
Instead of turning to forbidden practices, believers should seek guidance through prayer, Scripture, and godly counsel.

Consequences of Disobedience
Saul's account illustrates the severe consequences that can result from disobedience to God's commands.

Desperation and Faith
In moments of desperation, maintaining faith and trust in God's timing and methods is crucial.

Discernment in Spiritual Matters
Christians are called to discern and reject practices that contradict biblical teachings, such as consulting mediums.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state and relationship with God?

2. How can we apply the lessons from Saul's disobedience to our own lives when we face difficult decisions?

3. In what ways can we ensure that we are seeking godly counsel and guidance in our daily lives?

4. How do the prohibitions against mediums and spiritists in the Old Testament apply to modern-day practices and beliefs?

5. Reflect on a time when you felt desperate for guidance. How did you seek God's direction, and what was the outcome?
Connections to Other Scriptures
Leviticus 19:31
This verse warns against turning to mediums and spiritists, highlighting the prohibition that Saul violated.

Deuteronomy 18:10-12
These verses explicitly forbid engaging in practices like divination and consulting the dead, which Saul disregarded.

1 Chronicles 10:13-14
This passage reflects on Saul's death, attributing it to his unfaithfulness and consulting a medium, reinforcing the consequences of his actions.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Resorting to Superstitious PracticesB. Dale 1 Samuel 28:7-10
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Arts, Behold, Bring, Cause, Control, Cut, Danger, Death, Die, Divine, Familiar, Ghost, Hast, Lay, Layest, Laying, Mediums, Necromancers, Saul, Secret, Snare, Soothsayers, Soul, Spirit, Spiritists, Spirits, Surely, Trap, Trick, Users, Wherefore, Wizards
Dictionary of Bible Themes
1 Samuel 28:9

     4132   demons, malevolence
     5589   trap
     6112   banishment
     7346   death penalty

1 Samuel 28:3-9

     4906   abolition

1 Samuel 28:3-15

     4155   divination

1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-12

     5837   disguise

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:7-12

     5920   pretence

1 Samuel 28:8-9

     4195   spirits

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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