1 Samuel 28:16
"Why do you consult me," asked Samuel, "since the LORD has turned away from you and become your enemy?
Why do you consult me
This phrase is a direct question from the prophet Samuel, who has been summoned by Saul through a medium. The Hebrew root for "consult" is "שָׁאַל" (sha'al), which means to inquire or ask. In the context of ancient Israel, consulting a prophet was a common practice for seeking divine guidance. However, Saul's attempt to consult Samuel after his death through forbidden means highlights his desperation and the gravity of his spiritual decline. This question underscores the futility of seeking guidance from God’s prophet when one is in disobedience to God’s commands.

asked Samuel
Samuel, though deceased, is brought back in this narrative, which is unique in the biblical text. Samuel was a significant figure in Israel's history, serving as the last judge and a prophet who anointed the first two kings of Israel. His presence here, even after death, emphasizes the seriousness of Saul's situation. The historical context shows that Samuel was a man of God whose words carried weight and authority, and his questioning of Saul serves as a reminder of the broken relationship between Saul and God.

since the LORD has turned away from you
The phrase "the LORD has turned away" is critical, as it indicates a divine rejection. The Hebrew word for "turned away" is "סָר" (sar), meaning to depart or turn aside. This turning away signifies a severance of the relationship between Saul and God due to Saul's repeated disobedience. In the broader scriptural context, God’s turning away is often a result of persistent sin and rebellion, leading to a loss of divine favor and guidance.

and become your enemy?
The transformation of God from an ally to an enemy is a profound and sobering statement. The Hebrew word for "enemy" is "אֹיֵב" (oyev), which denotes hostility and opposition. This reflects the severity of Saul's spiritual state and the consequences of his actions. In the biblical narrative, God becoming an enemy is a rare and dire situation, emphasizing the seriousness of Saul's estrangement from God. It serves as a warning of the dangers of disobedience and the importance of maintaining a faithful relationship with God.

Persons / Places / Events
1. Samuel
A prophet of God who anointed Saul as the first king of Israel. In this passage, he appears posthumously, summoned by the witch of Endor at Saul's request.

2. Saul
The first king of Israel, who has fallen out of favor with God due to his disobedience. In desperation, he seeks guidance from Samuel through a medium.

3. The LORD (Yahweh)
The God of Israel, who has rejected Saul as king due to his repeated disobedience and failure to follow divine instructions.

4. Endor
A location in ancient Israel where Saul visits a medium to summon the spirit of Samuel, despite having previously banned such practices.

5. The Witch of Endor
A medium who Saul consults to bring up the spirit of Samuel, highlighting Saul's desperation and disobedience to God's laws.
Teaching Points
The Consequences of Disobedience
Saul's life illustrates the severe consequences of disobedience to God. His failure to follow God's commands led to his downfall and estrangement from God.

Seeking God’s Guidance
Instead of turning to forbidden practices, believers should seek God's guidance through prayer and His Word. Saul's choice to consult a medium shows a lack of faith and trust in God.

The Importance of Repentance
Saul's account underscores the importance of genuine repentance. Despite his remorse, Saul did not truly repent, which is crucial for restoring a relationship with God.

God’s Sovereignty
This passage reminds us of God's sovereignty and the futility of trying to circumvent His will. Saul's attempts to gain control through forbidden means only led to further alienation from God.

The Role of Fear and Desperation
Fear and desperation can lead to poor decisions. Saul's fear of the Philistines drove him to seek forbidden counsel, highlighting the need for faith and trust in God during difficult times.
Bible Study Questions
1. What were the key factors that led to Saul's estrangement from God, and how can we avoid similar pitfalls in our own spiritual lives?

2. How does Saul's decision to consult a medium reflect his spiritual state, and what does this teach us about seeking guidance outside of God's will?

3. In what ways does the account of Saul and Samuel challenge us to examine our own obedience to God's commands?

4. How can we apply the lessons of God's sovereignty and the consequences of disobedience in our daily decision-making?

5. Reflect on a time when fear or desperation led you to make a decision. How can you ensure that your future choices are guided by faith and trust in God?
Connections to Other Scriptures
1 Samuel 15
This chapter details Saul's disobedience to God's command, which leads to his rejection as king. It provides context for why God has turned away from Saul.

Deuteronomy 18:10-12
These verses condemn practices like divination and consulting the dead, which Saul engages in by visiting the witch of Endor.

James 4:4
This New Testament verse speaks about friendship with the world being enmity with God, paralleling Saul's situation where his actions have made God his enemy.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Sentence of Rejection ConfirmedB. Dale 1 Samuel 28:12-20
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Adversary, Aside, Consult, Departed, Enemy, Inquire, Questions, Samuel, Seeing, Wherefore
Dictionary of Bible Themes
1 Samuel 28:3-16

     4175   mediums

1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:14-20

     4132   demons, malevolence

1 Samuel 28:15-16

     6232   rejection of God, results

1 Samuel 28:15-18

     8713   discouragement

1 Samuel 28:16-17

     1424   predictions

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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