1 Samuel 24:15
May the LORD be our judge and decide between you and me. May He take notice and plead my case and deliver me from your hand."
May the LORD be our judge
The invocation of the LORD as judge reflects a deep trust in divine justice. The Hebrew word for "judge" is "shaphat," which implies not only judgment but also governance and vindication. In the historical context, David is appealing to God as the ultimate arbiter, recognizing that human judgment is fallible. This phrase underscores the belief that God is the supreme authority who discerns truth and righteousness, a comforting assurance for believers facing unjust persecution.

and decide between you and me
The phrase "decide between" comes from the Hebrew "yakach," meaning to prove or correct. David is seeking God's intervention to reveal the truth and establish justice between him and Saul. This reflects a profound faith in God's ability to discern the heart's intentions, a theme prevalent throughout Scripture. It encourages believers to rely on God's wisdom rather than human understanding in resolving conflicts.

May He see
The Hebrew word "ra'ah" for "see" implies more than mere observation; it suggests a deep, penetrating insight. David is confident that God sees beyond outward appearances to the heart's true condition. This assurance that God sees all encourages believers to live transparently before Him, knowing that nothing is hidden from His sight.

and plead my case
The phrase "plead my case" is derived from the Hebrew "rib," which means to contend or argue. David is asking God to be his advocate, to argue on his behalf against false accusations. This reflects the biblical theme of God as the defender of the innocent and oppressed. It inspires believers to trust in God's advocacy, especially when facing falsehoods or injustice.

and deliver me from your hand
The word "deliver" comes from the Hebrew "natsal," meaning to snatch away or rescue. David is expressing his reliance on God's power to save him from Saul's pursuit. This plea for deliverance is a recurring theme in the Psalms and throughout Scripture, emphasizing God's role as a savior and protector. It reassures believers of God's ability to rescue them from any peril, reinforcing the promise of divine protection and salvation.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul. In this chapter, David spares Saul's life in the cave at En Gedi.

2. Saul
The first king of Israel, who is pursuing David out of jealousy and fear of losing his throne.

3. En Gedi
A desert oasis near the Dead Sea where David and his men hide from Saul.

4. The Cave
The location where David has the opportunity to kill Saul but chooses to spare him, demonstrating his respect for God's anointed king.

5. The LORD
The God of Israel, whom David calls upon to judge between him and Saul.
Teaching Points
Trust in Divine Justice
David's appeal to God as the ultimate judge teaches us to trust in God's justice rather than taking matters into our own hands.

Respect for Authority
Despite Saul's unjust actions, David respects Saul's position as God's anointed king, reminding us to respect authority even when it is flawed.

Patience in Adversity
David's restraint and patience in the face of persecution encourage us to wait on God's timing for deliverance.

Forgiveness and Mercy
By sparing Saul, David demonstrates mercy, a quality that Christians are called to emulate in their relationships.

Faith in God's Plan
David's reliance on God to plead his case shows his faith in God's sovereign plan, encouraging us to trust in God's purposes for our lives.
Bible Study Questions
1. How does David's response to Saul in 1 Samuel 24:15 reflect his faith in God's justice, and how can we apply this in situations where we feel wronged?

2. In what ways does David's respect for Saul's authority challenge us to respect those in authority over us, even when they are unjust?

3. How can David's patience and restraint in this chapter inspire us to wait on God's timing in our own lives?

4. What are some practical ways we can show mercy and forgiveness to those who have wronged us, following David's example?

5. How does David's faith in God's plan for his life encourage us to trust in God's sovereignty, especially when facing trials or uncertainty?
Connections to Other Scriptures
Psalm 7
David calls upon God to judge him according to his righteousness and integrity, similar to his plea in 1 Samuel 24:15.

Romans 12:19
Paul instructs believers to leave vengeance to God, echoing David's decision to let God judge between him and Saul.

Matthew 5:44
Jesus teaches to love your enemies, which David exemplifies by sparing Saul's life.
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
A Proverb of the AncientsB. Dale 1 Samuel 24:13-15
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Cause, Consider, Decide, Decision, Deliver, Delivering, Falling, Hands, Judge, Judged, Justice, Plead, Pleadeth, Sentence, Support, Uphold, Vindicate, Yea
Dictionary of Bible Themes
1 Samuel 24:15

     1075   God, justice of
     1310   God, as judge
     5358   judges
     5360   justice, God

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

1 Samuel 24:12-15

     9210   judgment, God's

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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