1 Samuel 24:16
When David had finished saying these things, Saul called back, "Is that your voice, David my son?" Then Saul wept aloud
When David had finished saying these things
This phrase marks the conclusion of a significant dialogue between David and Saul. David's words were a heartfelt appeal for reconciliation and a demonstration of his integrity. The Hebrew root for "finished" (כָּלָה, kalah) implies completion or fulfillment, suggesting that David's speech was thorough and intentional. Historically, this moment occurs in the wilderness of En Gedi, a place of refuge and confrontation. David's restraint in sparing Saul's life, despite having the opportunity to kill him, underscores his respect for God's anointed king and his reliance on divine justice rather than personal vengeance.

Saul called back
The act of calling back indicates a response to David's speech, showing that Saul was moved by David's words. The Hebrew verb קָרָא (qara) means to call or proclaim, often used in contexts of significant announcements or declarations. Saul's response is not just a casual reply but a profound acknowledgment of David's righteousness. This moment is pivotal in the narrative, highlighting the tension between Saul's pursuit of David and the recognition of David's rightful character.

Is that your voice, David my son?
Saul's question is both rhetorical and emotional, revealing a moment of vulnerability and recognition. The phrase "David my son" is particularly poignant, as it reflects a personal and familial connection that Saul acknowledges despite his previous hostility. The use of "son" (בֵּן, ben) in Hebrew signifies a relationship that goes beyond mere acquaintance, suggesting a bond that Saul momentarily remembers. This question underscores the internal conflict within Saul, torn between his jealousy and the undeniable truth of David's loyalty and righteousness.

Then Saul wept aloud
Saul's weeping is a powerful expression of his inner turmoil and the impact of David's mercy. The Hebrew verb בָּכָה (bakah) for "wept" conveys deep emotional distress and sorrow. This public display of emotion indicates a moment of clarity and remorse for Saul, as he confronts the reality of his actions against David. In the broader scriptural context, weeping often accompanies repentance or a realization of one's sins, suggesting that Saul is momentarily touched by the grace and forgiveness shown by David. This scene serves as a reminder of the power of mercy and the potential for reconciliation, even amidst deep-seated conflict.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul. David is known for his faithfulness to God and his respect for Saul as the Lord's anointed.

2. Saul
The first king of Israel, who has become increasingly paranoid and hostile towards David, seeing him as a threat to his throne.

3. The Cave at En Gedi
A location in the wilderness where David and his men were hiding. It is here that David spares Saul's life, demonstrating his integrity and respect for God's anointed king.

4. The Act of Mercy
David's decision not to kill Saul when he had the chance, showing his trust in God's timing and justice.

5. Saul's Response
Saul's emotional reaction upon realizing David's mercy, which leads to a temporary reconciliation between the two.
Teaching Points
Respect for Authority
David's respect for Saul as the Lord's anointed teaches us the importance of respecting those in authority, even when they are unjust.

Trust in God's Timing
David's restraint shows his trust in God's timing and justice, reminding us to wait on the Lord rather than taking matters into our own hands.

Mercy Over Revenge
David's choice to spare Saul's life exemplifies the power of mercy over revenge, encouraging us to show kindness to those who wrong us.

Emotional Honesty
Saul's weeping demonstrates the impact of genuine acts of mercy and integrity, highlighting the importance of emotional honesty in reconciliation.

The Power of Words
David's words to Saul reveal the power of speaking truth and seeking peace, encouraging us to use our words to build bridges rather than walls.
Bible Study Questions
1. How does David's respect for Saul as the Lord's anointed challenge our view of authority figures in our lives today?

2. In what ways can we demonstrate trust in God's timing when faced with difficult situations or people?

3. How can we apply the principle of mercy over revenge in our personal relationships?

4. What can we learn from Saul's emotional response to David's mercy about the power of forgiveness and reconciliation?

5. How can we use our words to promote peace and understanding in conflicts, as David did with Saul?
Connections to Other Scriptures
Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, which parallels David's merciful actions towards Saul.

Romans 12:19
Paul instructs believers not to take revenge but to leave room for God's wrath, echoing David's decision to let God judge between him and Saul.

Psalm 57
A psalm attributed to David during his time in the cave, expressing his trust in God's protection and justice.
A Triple VictoryJ. T. Woodhouse.1 Samuel 24:16
The Reconciliation of SaulJ. Parker, D. D.1 Samuel 24:16
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
Evil Overcome by GoodD. Fraser 1 Samuel 24:16, 17
The Goodness of Bad MenB. Dale 1 Samuel 24:16-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Aloud, Completeth, David, Ended, Finished, Lifted, Lifteth, Overcome, Pass, Saul, Saying, Speak, Speaking, Voice, Weepeth, Weeping, Wept
Dictionary of Bible Themes
1 Samuel 24:16

     5196   voice

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

1 Samuel 24:16-19

     5501   reward, human

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 24:16 NIV
1 Samuel 24:16 NLT
1 Samuel 24:16 ESV
1 Samuel 24:16 NASB
1 Samuel 24:16 KJV

1 Samuel 24:16 Commentaries

Bible Hub
1 Samuel 24:15
Top of Page
Top of Page