1 Samuel 24:11
See, my father, look at the corner of your robe in my hand. For I cut it off, but I did not kill you. See and know that there is no evil or rebellion in my hands. I have not sinned against you, even though you are hunting me down to take my life.
See, my father
The term "father" here is a term of respect and endearment, reflecting the close relationship that once existed between David and Saul. In Hebrew, the word "אָבִי" (avi) is used, which denotes not only a biological father but also a mentor or a figure of authority. David's use of this term underscores his respect for Saul's God-given position as king, despite Saul's pursuit of him. It is a reminder of the biblical principle of honoring those in authority, as seen in Exodus 20:12.

look at the corner of your robe in my hand!
The "corner of your robe" refers to the piece of Saul's garment that David cut off in the cave. In ancient Israel, the robe was a symbol of authority and identity. The Hebrew word for "corner" is "כָּנָף" (kanaph), which can also mean "wing" or "extremity." By cutting off the corner of Saul's robe, David demonstrated that he had the opportunity to harm Saul but chose not to. This act is significant in showing David's restraint and his respect for God's anointed king.

For I cut it off, but I did not kill you
David's action of cutting the robe instead of taking Saul's life is a powerful testament to his integrity and his trust in God's justice. The Hebrew verb "כָּרַת" (karat) means "to cut" or "to cut off," and it is often used in the context of making covenants. David's choice to cut the robe rather than Saul himself is symbolic of his commitment to God's covenant and his refusal to take matters into his own hands.

See that there is no evil or rebellion in my hands
David emphasizes his innocence and the purity of his intentions. The Hebrew word for "evil" is "רָעָה" (ra'ah), which encompasses wickedness, harm, and wrongdoing. "Rebellion" is translated from "פֶּשַׁע" (pesha), indicating transgression or revolt. David's declaration is a profound statement of his moral stance and his reliance on God to vindicate him.

I have not sinned against you
David's assertion of his innocence is rooted in the Hebrew concept of "חָטָא" (chata), meaning "to miss the mark" or "to sin." By stating he has not sinned, David is affirming his adherence to God's law and his respect for Saul's kingship. This reflects the biblical theme of righteousness and the importance of maintaining a clear conscience before God and man.

even though you are hunting me down to take my life
The phrase "hunting me down" uses the Hebrew verb "צָדָה" (tsadah), which conveys the idea of pursuing or chasing with intent to capture or kill. David acknowledges Saul's relentless pursuit, yet he contrasts it with his own restraint and righteousness. This highlights the biblical principle of trusting in God's protection and justice, as seen in Psalm 37:32-33, where the wicked lie in wait for the righteous, but the Lord will not leave them in their power.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently being pursued by King Saul. David demonstrates restraint and respect for Saul, despite being unjustly hunted.

2. Saul
The first king of Israel, who is jealous of David and seeks to kill him. Saul is unaware of David's act of mercy until David reveals it.

3. The Cave at En Gedi
A location in the wilderness where David and his men hide. It is here that David has the opportunity to kill Saul but chooses to spare him.

4. The Corner of Saul's Robe
A symbol of David's respect for Saul's position as the Lord's anointed. Cutting it off signifies David's ability to harm Saul but his choice not to.

5. The Wilderness of En Gedi
A rugged, desolate area providing refuge for David and his men. It serves as the backdrop for this encounter between David and Saul.
Teaching Points
Respect for Authority
David's respect for Saul as the Lord's anointed teaches us to honor those in authority, even when they are unjust.

Mercy Over Revenge
David's choice to spare Saul's life exemplifies the Christian call to show mercy rather than seek revenge.

Trust in God's Justice
David's reliance on God to judge between him and Saul encourages believers to trust in God's justice rather than taking matters into their own hands.

Integrity in Adversity
David's integrity, even when wronged, challenges us to maintain our moral standards regardless of circumstances.

Peacemaking
David's approach to resolving conflict with Saul highlights the importance of seeking peace and reconciliation.
Bible Study Questions
1. How does David's respect for Saul's position as king challenge us to view authority figures in our own lives?

2. In what ways can we apply David's example of mercy in our relationships with those who have wronged us?

3. How does trusting in God's justice, as David did, change our perspective on personal conflicts?

4. What are some practical steps we can take to maintain integrity when faced with adversity or injustice?

5. How can we actively pursue peace and reconciliation in situations of conflict, following David's example?
Connections to Other Scriptures
Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, which parallels David's merciful actions towards Saul.

Romans 12:19
Paul instructs believers not to take revenge but to leave room for God's wrath, echoing David's decision to let God judge between him and Saul.

Proverbs 20:22
Advises against repaying evil with evil, aligning with David's refusal to harm Saul despite being wronged.
David Sparing Saul's LifeG. T. Coster.1 Samuel 24:11
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
CalumnyB. Dale 1 Samuel 24:8-12
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Behold, Corner, Cut, Cutting, Death, Didn't, Disobedience, Edge, Evil, Fact, Guilty, Hands, Hunt, Huntest, Hunting, Indeed, Kill, Killed, Layest, Liest, Lying, Moreover, Perceive, Purpose, Rebellion, Recognize, Robe, Sinned, Skirt, Slain, Soul, Though, Transgression, Treason, Understand, Upper, Wait, Waiting, Witness, Wrong, Wrongdoing, Wronged, Yea, Yes, Yet
Dictionary of Bible Themes
1 Samuel 24:11

     5342   hunting
     5781   affection

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

1 Samuel 24:10-11

     5865   gestures

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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